Voices and influences
John Gill
The self-taught Baptist Hebraist who pastored one London congregation for fifty-one years and wrote a comment on every verse in the Bible.
Summary
This site quotes John Gill 5,991 times across 66 books, and lists 0 works.
- Lived 1697 to 1771.
- Quoted here most in Psalms: 639 of 5,991.
John Gill
- Lived
- 1697 to 1771
- Tradition
- Reformed Baptist
5 of 5,991 quotations
Own words
Quoted in full, because John Gill died in 1771 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
A bruised reed shall he not break,.... Various are the thoughts of interpreters, about what is meant by this, and by the smoking flax shall he not quench.
Undated in the archive this site cites.
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Some think the Scribes and Pharisees are designed, whose power Christ could easily crush, and their wrath and fury restrain, but would not, till the time of his vengeance was come. Others that the publicans and sinners are intended, of whose conversion and salvation there were more hope than of the Scribes and Pharisees; and which Christ greatly sought after, and therefore cherished and encouraged them in his ministry and conversation.
Matthew 12:20 A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. BSB
And Cain talked with Abel,.... Or "said", or "spoke unto" him (l); either what the Lord God said to him in the foregoing verses, as Aben Ezra; or he spoke to him in a kind and friendly manner, and thereby got him to take a…
Undated in the archive this site cites.
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walk in the field with him.
Genesis 4:8 Then Cain said to his brother Abel, “Let us go out to the field.” And while they were in the field, Cain rose up against his brother Abel and killed him. BSB
And whosoever offereth a sacrifice of peace offering unto the Lord,.... This, as Ben Gersom observes, is distinguished from a burnt offering; for though it was to be perfect, and without blemish, yet not obliged to be a male as that, Lev 3:
Undated in the archive this site cites.
Leviticus 22:21 When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. BSB
So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy.
Undated in the archive this site cites.
1 Samuel 26:7 That night David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp, with his spear stuck in the ground by his head. And Abner and the troops were lying around him. BSB
Therefore, behold, I will bring evil upon the house of Jeroboam,.... Calamities, destruction, and ruin: and will cut off from Jeroboam him that pisseth against the wall; not leave a dog of his, or rather a male, see 1Sa 25:22.
Undated in the archive this site cites.
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and him that is shut up and left in Israel; in garrisons or in prisons, in cities or in fields, or in whatsoever situation or circumstances they may be.
1 Kings 14:10 Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! BSB
Influence, on the record
This site quotes John Gill 5,991 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
John Gill was born at Kettering in Northamptonshire on November 23, 1697, the son of a wool merchant who served as a deacon in the dissenting congregation there. Because the family were Nonconformists, the local grammar school effectively closed to him around the age of eleven. So he taught himself. What he taught himself was languages. He worked through Latin and Greek on his own, then Hebrew — and then kept going, into the Targums, the Talmud, and the medieval rabbis. Almost no English Christian of his century read Jewish sources as widely as Gill did, and he read them in the original. He was baptized in 1716, began preaching, and in 1719 was called to a small Particular Baptist congregation at Horsleydown in Southwark, south London. He stayed fifty-one years, until his death. That pulpit had a long life ahead of it: the congregation later moved and eventually became the church that called Charles Spurgeon a century afterward, and Spurgeon spoke of Gill as one of his predecessors. The work he is remembered for is the commentary. Gill wrote an exposition of the entire Bible, verse by verse, book by book — the New Testament first, in three volumes (1746–1748), then the Old Testament in six (1748–1763). It was the first complete verse-by-verse commentary on the whole Bible written by a Baptist, and it is thick with rabbinic material nobody else was bringing to English readers. He also wrote The Cause of God and Truth (1735–1738), a four-part defense of Calvinist doctrine against the Arminian arguments of Daniel Whitby, and late in life A Body of Doctrinal and Practical Divinity (1767–1770), the first full systematic theology produced by an English Baptist. The University of Aberdeen gave him a doctorate in divinity in 1748; he remarked that he had neither asked for it nor deserved it. His theology was high Calvinism, and he pressed it further than most. Gill held to eternal justification and was reluctant to make a free offer of Christ to all who heard him — a position later called hyper-Calvinism, and one that Andrew Fuller and then Spurgeon worked hard to undo among the Baptists. Historians still argue about exactly how far he went. Robert Hall's jab has followed the commentary ever since: it was, he said, a continent of mud. But the mud kept getting reprinted. Augustus Toplady defended him fiercely. Spurgeon kept him on the shelf and praised his learning in Commenting and Commentaries, while rejecting outright his restraint about inviting sinners to come. He preached his last sermon in 1771 and died at Camberwell on October 14 of that year, aged seventy-three. Fifty-one years in one pulpit, a comment on every verse in the Bible, and a body of theology his own denomination has been arguing with ever since. Sources: John Gill, An Exposition of the Old and New Testaments and A Body of Doctrinal and Practical Divinity; John Rippon, A Brief Memoir of the Life and Writings of the Late Rev. John Gill, D.D.; C. H. Spurgeon, Commenting and Commentaries; Timothy George and David Dockery, eds., Baptist Theologians.
5,991 quotations across 66 books
Where this voice is quoted
“It is I,” he answered. “Go tell your master, ‘Elijah is here!’”
“And he answered him, I am,.... He did not desire to be concealed, his orders were to show and make himself known to Ahab, and Obadiah was one of his domestic servants: go tell thy lord, behold, Elijah is here; in such a place, ready…”
When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”
“And it came to pass when Ahab saw Elijah,.... As soon as he came up to him, and knew who he was; Abarbinel thinks, because his hair was grown so long that Ahab did not know him certainly, and therefore put the following question: that…”
So Ahab summoned all the Israelites and assembled the prophets on Mount Carmel.
“So Ahab sent unto all the children of Israel,.... By messengers, requiring their attendance at Mount Carmel at such a time, at least their chief and principal men: and gathered the prophets together unto Mount Carmel; the four hundred and fifty prophets of Baal, but…”
Then Elijah said to the people, “I am the only remaining prophet of the LORD, but Baal has four hundred and fifty prophets.
“Then said Elijah unto the people, I, even I only remain a prophet of the Lord,.... At least as he thought, all the rest being slain, as he supposed; however there were none present but himself: but Baal's prophets are four hundred and fifty men…”
So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.
“And they cried aloud,.... Trying to make him hear, if possible: and cut themselves after their manner with knives and lancets, till the blood gushed out upon them; so the priests of Heathen deities used to slash themselves on their shoulders, arms, and thighs, in…”
And Elijah took twelve stones, one for each tribe of the sons of Jacob, to whom the word of the LORD had come and said, “Israel shall be your name.”
“And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob,.... Which he might very easily come at from the mountain: unto whom the word of the Lord came, saying, Israel shall be thy name, which signifies one that…”
And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.
“And with the stones he built an altar in the same of the Lord,.... Whom the twelve tribes had formerly worshipped; and though now divided in their civil state, yet ought to be united in the worship of God: and he made a trench about…”
and said, “Fill four waterpots and pour the water on the offering and on the wood.” “Do it a second time,” he said, and they did it a second time.
“And he said, do it the second time, and they did it the second time,.... That is, poured four barrels of water more upon the wood: and he said, do it the third time, and they did it the third time; so that there were…”
So the water ran down around the altar and even filled the trench.
“And the water ran round about the altar,.... There being such a large effusion of it on it; and he filled the trench also with water; which surrounded the altar, so that it seemed impracticable that any fire should kindle upon it; and this gave…”
Then the fire of the LORD fell and consumed the sacrifice, the wood, the stones, and the dust, and it licked up the water in the trench.
“Then the fire of the Lord fell,.... An extraordinary fire from God out of heaven, as the effects of it show: and consumed the burnt sacrifice; as it had done in former instances, Lev 9:24, and besides this, which is still more extraordinary, and the…”
You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.
“And Jehu the son of Nimshi shalt thou anoint to be king over Israel,.... This was a son of Jehoshaphat, and a grandson of Nimshi; nor does he appear to have been anointed by Elijah, but by Elisha; and being done by his order and…”
Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”
“Yet I have left me seven thousand in Israel,.... From perishing by the sword of either of them: all the knees which have not bowed to Baal; that is, had not worshipped him, which was signified by this gesture: and every mouth which hath not…”
saying, “This is what Ben-hadad says: ‘Your silver and gold are mine, and your best wives and children are mine!’”
“Thy silver and thy gold is mine,.... Not of right, but reckoning it as good as in his hands, Ahab not being able to resist him: and thy wives also; for it seems he had more than Jezebel: and thy children; which were many, for…”
And the king of Israel replied, “Just as you say, my lord the king: I am yours, along with all that I have.”
“And the king of Israel answered and said, my lord, O king,.... So he said to Benhadad's messengers, representing him, as acknowledging his sovereignty over him: according to thy saying, I am thine, and all that I have: which he understood of holding all that…”
The messengers came back and said, “This is what Ben-hadad says: ‘I have sent to you to demand your silver, your gold, your wives, and your children.
“And the messengers came again,.... From Benhadad: and said, thus speaketh Benhadad, saying, although I have sent unto thee, saying: at the first message: thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children; into his possession, and not as…”
“If they have marched out in peace,” he said, “take them alive. Even if they have marched out for war, take them alive.”
“And he said, whether they be come out for peace,.... To propose terms of peace: take them alive; make them prisoners, which was contrary to the laws of nations: or whether they be come out for war, take them alive; he made no doubt of…”
and each one struck down his opponent. So the Arameans fled, with the Israelites in pursuit. But Ben-hadad king of Aram escaped on horseback with the cavalry.
“And they slew everyone his man,.... The Syrian army, or at least a body of men detached from them, met them, opposed them, and fought them, and they slew of them 7232 men; as many as they themselves were: and the Syrians fled; not expecting…”
But while your servant was busy here and there, the man disappeared.”
“And as thy servant was busy here and there, he was gone,.... Employed in one thing or another relative to the battle, his prisoner committed to his care made his escape: and the king of Israel said unto him, so shall thy judgment be, thyself…”
Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.
“And he hasted, and took away the ashes from his face,.... Took off the linen cloth from his eyes, unveiled or unmasked himself: and the king of Israel discerned him, that he was of the prophets; he knew him again, having seen him once or…”
Sullen and angry, the king of Israel went home to Samaria.
“And the king of Israel went to his house heavy and displeased,.... With the prophet for what he had said, and with himself for what he had done in letting Benhadad go; the Targum is, he was "troubled and grieved,'' not so much for the…”
But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”
“And Naboth said to Ahab, the Lord forbid it me that I should give the inheritance of my fathers unto thee.”
Ahab answered, “Because I spoke to Naboth the Jezreelite and told him, ‘Give me your vineyard for silver, or if you wish, I will give you another vineyard in its…
“And he said, because I spake unto Naboth the Jezreelite, and said unto him, give me thy vineyard for money,....”
They proclaimed a fast and gave Naboth a seat of honor among the people.
“They proclaimed a fast,.... Or called a court; see Gill on 1Ki 21:9. and set Naboth on high among the people; placed him at the bar as a criminal; see Gill on 1Ki 21:9, though Josephus (c) thinks he was set on an high place…”
And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!”
“And there came in two men, children of Belial, and sat before him,.... Which position showed that they were his accusers, and had a charge against him; it being usual for the accusers and accused to be set face to face, as it was the…”
This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.
“Behold, I will bring evil upon thee,.... Upon his own person, by cutting him off with a violent death, though his family was so numerous, having no less than seventy sons: and will cut off from Ahab him that pisseth against the wall, and him…”