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Voices and influences

Cyril of Alexandria

A patriarch whose early years in office were genuinely violent, and whose defense of the one Christ shaped every council that came after him.

Summary

This site quotes Cyril of Alexandria 632 times across 25 books, and lists 0 works.

  • Lived died 444.
  • Quoted here most in John: 328 of 632.
Cyril of Alexandria. Painted by Ted. The file is marked cc by-sa 2.0. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Cyril of Alexandria

Lived
died 444
Tradition
Patristic

5 of 632 quotations

Own words

Quoted in full, because Cyril of Alexandria died in 444 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

The fact that the world should have been offended because of Christ, after the increase in the flocks of believers, and that it, excited by its anger, would have reacted, does not need to be confirmed with a long speech.

GLAPHYRA ON Genesis, 5.5, 444

The rest of the quotation

Just see how Laban, together with his sons, pursued Jacob, who was running away, and recalled him. Christ himself, in a sense, departed from the world with his brides, that is, the churches, and moved out with the entire household by spiritually addressing his companions with these words: "Arise, let us go from here."

Genesis 31:21 So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead. BSB

This forecasts the coming of the Savior and our redemption by his coming. It also foretells the granting of riches to those who believe in him.… Concerning that which is new, that is, the church, it may be fittingly said that it is the daughter…

COMMENTARY ON ISAIAH 5:5.62:11-12, 444

The rest of the quotation

of Zion.… For whom does he order to proclaim good news to Zion? Those holy spiritual guides, of course, who took on the leadership role in the church and whose job it was to open the gates and to remove the stones from their midst. And what were they to announce?

Isaiah 62:11 Behold, the LORD has proclaimed to the ends of the earth, “Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him.” BSB

But perhaps you say that the outcome of these matters grieves you not moderately. Will there then be an affliction in a city, perchance, which the Lord has not done?

Commentary on Amos, 444

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It is like as if one should say: Will there then be anyone among men able to afflict a city either with diseases or sieges or destructions of crops or even in some other such way? But if no one of men could do such things, and it lies rather in the authority and power of God, why are you angry with those who announce it beforehand?

Amos 3:6 If a ram’s horn sounds in a city, do the people not tremble? If calamity comes to a city, has not the LORD caused it? BSB

The divine nature of the only begotten Son was already scorching the demons in unspeakable flames. Christ was shutting up the fiercest demons in blocked roads. He was undoing the devil's tyranny. "You have come before the time," they cried out.

FRAGMENT 101, 444

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For they knew from the Scriptures that Christ was going to come and would judge them. Treating the incarnation as if it had happened at the wrong time, they pled that he had come in an untimely way. This misrepresentation is not surprising. In their deceptiveness, they did not hesitate to say even this.

Matthew 8:28–29 When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way. “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?” BSB

Peter did not say "you are a Christ" or "a son of God" but "the Christ, the Son of God." For there are many christs by grace, who have attained the rank of adoption [as sons], but [there is] only one who is by nature…

FRAGMENT 190, 444

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the Son of God. Thus, using the definite article, he said, the Christ, the Son of God. And in calling him Son of the living God, Peter indicates that Christ himself is life and that death has no authority over him.

Matthew 16:16 Simon Peter answered, “You are the Christ, the Son of the living God.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Cyril was born in Egypt about 376 and raised for the church by his uncle Theophilus, the patriarch of Alexandria. When Theophilus died in 412, Cyril succeeded him after three days of street fighting between rival factions. He held the see for thirty-two years. His early years in office were violent, and the record should be stated plainly. He closed the churches of the Novatianists and seized their goods. After a riot, the Jewish community of Alexandria — ancient, large, and long established — was driven out of the city. He quarreled bitterly with Orestes, the imperial prefect. In 415 the philosopher Hypatia, a friend of Orestes, was dragged from her carriage by a mob and murdered in a church. Socrates Scholasticus, a contemporary historian hostile to Cyril, lays the atmosphere at his door; no source proves he ordered it. Both facts belong in the account. The work he is honored for began in 428, when Nestorius became bishop of Constantinople and objected to calling Mary Theotokos, the God-bearer. Nestorius preferred Christ-bearer, holding that the title as used made God the subject of birth. Cyril saw what was underneath the word: if the one born of Mary is not God the Son himself, then the one who died on the cross is not God the Son himself, and the incarnation dissolves into a partnership between a divine person and a human one. He wrote to Nestorius, to the monks of Egypt, to Rome, to the emperor and empresses. He drew up Twelve Anathemas that even his allies found hard. At the Council of Ephesus in 431 he presided, opened the council before the Syrian bishops arrived, and had Nestorius deposed. The Antiochenes arrived and deposed Cyril in return. It took the emperor, imprisonment, enormous bribes to the court, and two years of negotiation before Cyril and John of Antioch signed the Formula of Reunion in 433 — Cyril accepting language about two natures he had resisted, and John accepting Theotokos. Underneath the politics is a vast body of exegesis. Cyril wrote commentaries on John, Luke, Isaiah, the Twelve Prophets and the Pentateuch, an enormous refutation of the emperor Julian's attack on Christianity, and On the Unity of Christ. His single sentence — that in Christ God the Word made a human life his own — is the foundation Chalcedon built on twenty years after his death. He died in 444. Rome named him a Doctor of the Church in 1882; the Coptic and Orthodox churches have honored him as the Pillar of the Faith without interruption. Sources: The Acts of the Council of Ephesus; Socrates Scholasticus, Ecclesiastical History, book VII; Cyril of Alexandria, On the Unity of Christ; Philip Schaff, History of the Christian Church, vol. III.

632 quotations across 25 books

Where this voice is quoted

Luke 9:30–31COMMENTARY ON LUKE, HOMILY 51 (444)

Suddenly two men, Moses and Elijah, began talking with Jesus. They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.

Besides, Moses and Elijah stood at Jesus' side and spoke with one another about his departure that he was about, it says, to accomplish at Jerusalem. This meant the mystery of the dispensation in the flesh and of his precious suffering upon the cross.

Luke 9:38COMMENTARY ON LUKE, HOMILY 52 (444)

Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.

This lesson proves that he delivered us from the power of unclean spirits. We heard read that a man ran toward him from among the crowd and related the intolerable illness of his son.

Luke 9:40COMMENTARY ON LUKE, HOMILY 52 (444)

I begged Your disciples to drive it out, but they were unable.”

The father of the demoniac was rude and not courteous. He did not simply ask for the healing of the child, and in so doing crown the healer with praises.

Luke 9:43Catena Aurea by Aquinas (444)

And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,

Now before not his father but the devil possessed him, but now the Evangelist adds that the people were astonished at the greatness of God, saying, And all were amazed at the mighty power of God, which he says, because of the gift of Christ…

Luke 9:44Catena Aurea by Aquinas (444)

“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.”

He had shown His glory on the mount to His disciples, and after this delivered a man from an evil spirit, but it was necessary for Him to undergo His passion for our salvation.

Luke 9:45Catena Aurea by Aquinas (444)

But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.

Now some one perhaps will say, How were the disciples ignorant of the mystery of the cross, seeing that it was touched upon in several places by the shadows of the Law?

Luke 9:46Catena Aurea by Aquinas (444)

Then an argument started among the disciples as to which of them would be the greatest.

(non occ.) The devil lays plots of various kinds for them that love the best way of life. And if indeed by carnal allurements he can gain possession of a man's heart, He sharpens his love of pleasure; but if a man has escaped these…

Luke 9:47COMMENTARY ON LUKE, HOMILY 54 (444)

But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.

What kind of type and representation did he make the child he had taken? He made the child a representation of an innocent and humble life. The mind of a child is empty of fraud, and his heart is sincere. His thoughts are simple.

Luke 9:49–50Catena Aurea by Aquinas (444)

“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”

But we ought to consider not so much the worker of the miracles, as the grace which was in him, who, by the power of Christ, performed miracles.

Luke 9:51COMMENTARY ON LUKE, HOMILY 56 (444)

As the day of His ascension approached, Jesus resolutely set out for Jerusalem.

It says, "When the days drew near for him to be received up, he set his face to go to Jerusalem."

Luke 9:52–53COMMENTARY ON LUKE, HOMILY 56 (444)

He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.

It would be untrue, then, to affirm that our Saviour did not know what was about to happen: for as He knows all things, He knew, of course, that His messengers would not be received by the Samaritans. Of this there can be no doubt.

Luke 10:1–2Catena Aurea by Aquinas (444)

After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.

God had made known by the Prophets that the preaching of the Gospel of salvation was to embrace not only Israel, but also the Gentile nations; and therefore after the twelve Apostles, there were other seventy-two (Vulg. septuaginta duos.)

Luke 10:17–19COMMENTARY ON LUKE, HOMILY 64 (444)

The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.” So He told them, “I saw Satan fall like lightning from heaven.

According to Christ's declaration, the harvest indeed was great, but the laborers were few. In addition to those first chosen, he appointed seventy others and sent them to every village and city of Judea before his face to be his forerunners and to preach the…

Luke 10:28COMMENTARY ON LUKE, HOMILY 69 (444)

“You have answered correctly,” Jesus said. “Do this and you will live.”

He says, "What is written in the law? How do you read?" The lawyer repeated what is in the law. As if to punish his wickedness and reprove his malicious purpose, Christ, knowing all things, says, "You have answered correctly; do this, and you will…

Luke 11:1Catena Aurea by Aquinas (444)

One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”

Now whereas He possesses every good in abundance, why does He pray, since He is full, and has altogether need of nothing?

Luke 11:4Catena Aurea by Aquinas (444)

And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”

For He wishes, if I may so speak, to make God the imitator of the patience which men practise, that the kindness which they have shown to their fellowservants, they should in like manner seek to receive in equal balance from God, who recompenses to…

Luke 11:16Catena Aurea by Aquinas (444)

And others tested Him by demanding a sign from heaven.

But others by similar darts of envy sought of him a sign from heaven. As it follows, And others, tempting him, sought of him a sign from heaven.

Luke 11:22Catena Aurea by Aquinas (444)

But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.

For as soon as the Word of the Most High God, the Giver of all strength, and the Lord of Hosts, was made man, He attacked him, and took away his arms.

Luke 11:23Commentary on the Gospel of Luke, Sermon LXXXI (444)

He who is not with Me is against Me, and he who does not gather with Me scatters.

Would you like to hear and learn another convincing argument besides these? "He that is not with Me," He says, "is against Me: and he that gathers not with Me, scatters for Me."

Luke 11:37COMMENTARY ON LUKE, HOMILY 83 (444)

As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table.

The Pharisee invites him to an entertainment for his own purpose. The Savior of all submits to this for providence's sake.

Luke 11:38COMMENTARY ON LUKE, HOMILY 83 (444)

But the Pharisee was surprised to see that Jesus did not first wash before the meal.

The dull Pharisee himself supplied an occasion for his speech, "because he wondered," it says, "that he did not wash before dinner." Did he wonder at him as having done something of which he approved, as being especially worthy of the saints?

Luke 11:43–44Catena Aurea by Aquinas (444)

Woe to you Pharisees! You love the chief seats in the synagogues and the greetings in the marketplaces. Woe to you!

By means of those things for which He blames us He makes us better. For He would have us be free from ambition, and not desire after vain show rather than the reality, which the Pharisees were then doing.

Luke 11:46Catena Aurea by Aquinas (444)

“Woe to you as well, experts in the law!” He replied. “You weigh men down with heavy burdens, but you yourselves will not lift a finger to lighten their load.

But Christ brings a severe charge against the Lawyers, and subdues their foolish pride, as it follows, And he said, Woe unto you also, ye Lawyers, for ye lade men, &c. He brings forward an obvious example for their direction.

Luke 12:7Catena Aurea by Aquinas (444)

And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.

It is His care then diligently to know the life of the saints. Whence it follows, But the hairs of your heads are all numbered; by which He means, that of all things which relate to them He has most accurate knowledge, for the numbering…

Luke 12:9Commentary on the Gospel of Luke, Sermon 88 (444)

But whoever denies Me before men will be denied before the angels of God.

But the rest, those who denied and despised him, shall be denied: when the Judge shall say to them that, as it were, which was spoken by the holy prophets to certain of old; "As you have done, it shall be done unto you; and…