Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,848.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,848 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,848 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,038 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,848 quotations across 60 books
Where this voice is quoted
many a time they have persecuted me from my youth, but they have not prevailed against me.
“Many a time have they afflicted, me from my youth. Israel repeats her statement of her repeated afflictions. The fact was uppermost in her thoughts, and she could not help soliloquizing upon it again and again.”
The plowmen plowed over my back; they made their furrows long.
“The plowers plowed up on my back. The scourgers tore the flesh as ploughmen furrow a field. The people were maltreated like a criminal given over to the lictors with their cruel whips; the back of the nation was scored and furrowed by oppression.”
The LORD is righteous; He has cut me from the cords of the wicked.
“The Lord is righteous. Whatever men may be, Jehovah remains just, and will therefore keep covenant with his people and deal out justice to their oppressors. Here is the hinge of the condition: this makes the turning point of Israel's distress.”
May they be like grass on the rooftops, which withers before it can grow,
“Let them be as the grass upon the housetops, which withereth afore it groweth up. Grass on the housetop is soon up and soon down.”
unable to fill the hands of the reaper, or the arms of the binder of sheaves.
“Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. When with his sickle the husbandman would cut down the tufts, he found nothing to lay hold upon: the grass promised fairly enough, but there was no fulfilment, there was nothing…”
Out of the depths I cry to You, O LORD!
“Out of the depths have I cried unto thee, O Lord. This is the Psalmist's statement and plea: he had never ceased to pray even when brought into the lowest state.”
O Lord, hear my voice; let Your ears be attentive to my plea for mercy.
“Lord, hear my voice. It is all we ask; but nothing less will content us. If the Lord will but hear us we will leave it to his superior wisdom to decide whether he will answer us or no.”
If You, O LORD, kept track of iniquities, then who, O Lord, could stand?
“If thou, Lord, shouldest mark iniquities, O Lord, who shall stand. If Jah, the all seeing, should in strict justice call every man to account for every want of conformity to righteousness, where would any one of us be?”
But with You there is forgiveness, so that You may be feared.
“But there is forgiveness with thee. Blessed but. Free, full, sovereign pardon is in the hand of the great King: it is his prerogative to forgive, and he delights to exercise it.”
I wait for the LORD; my soul does wait, and in His word I put my hope.
“I wait for the Lord, my soul doth wait. Expecting him to come to me in love, I quietly wait for his appearing; I wait upon him in service, and for him in faith.”
My soul waits for the Lord more than watchmen wait for the morning— more than watchmen wait for the morning.
“My soul waiteth for the Lord more than they that watch for the morning. Men who guard a city, and women who wait by the sick, long for daylight.”
O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.
“Let Israel hope in the Lord. Or, "Hope thou, Israel, in Jehovah." Jehovah is Israel's God; therefore, let Israel hope in him. What one Israelite does he wishes all Israel to do.”
And He will redeem Israel from all iniquity.
“And he shall redeem Israel from all his iniquities. Our iniquities are our worst dangers: if saved from these, we are saved altogether; but there is no salvation from them except by redemption.”
My heart is not proud, O LORD, my eyes are not haughty. I do not aspire to great things or matters too lofty for me.
“Lord, my heart is not haughty. The Psalm deals with the Lord, and is a solitary colloquy with him, not a discourse before men.”
Surely I have stilled and quieted my soul; like a weaned child with his mother, like a weaned child is my soul within me.
“I was once conversing with a very excellent aged minister and while we were talking about our attitude and feelings, he made the following confession—he said, "When I read that passage in the Psalm, 'My soul is even as a weaned child,' I wish it…”
O Israel, put your hope in the LORD, both now and forevermore.
“Let Israel hope in the Lord from henceforth and for ever. See how lovingly a man who is weaned from self thinks of others! David thinks of his people, and loses himself in his care for Israel. How he prizes the grace of hope!”
O LORD, remember on behalf of David all the hardships he endured,
“Lord, remember David, and all his afflictions. With David the covenant was made, and therefore his name is pleaded on behalf of his descendants, and the people who would be blessed by his dynasty.”
how he swore an oath to the LORD, and vowed to the Mighty One of Jacob:
“How he sware unto the Lord, and vowed unto the mighty God of Jacob. Moved by intense devotion, David expressed his resolve in the form of a solemn vow, which was sealed with an oath.”
“I will not enter my house or get into my bed,
“Surely I will not come into the tabernacle of my house, nor go up into my bed. Our translators give the meaning, though not the literal form, of David's vow, which ran thus, "If I go"—"If I go up", etc.”
I will not give sleep to my eyes or slumber to my eyelids,
“I will not give sleep to mine eyes, or slumber to wine eyelids. He could not enjoy sleep till he had done his best to provide a place for the ark.”
We heard that the ark was in Ephrathah; we found it in the fields of Jaar. Let us go to His dwelling place; let us worship at His footstool.
“LONG before David's time, the Ark of the Lord had been almost forgotten by the children of Israel. It formed a most important part of the Ceremonial Law which God had ordained.”
Let us go to His dwelling place; let us worship at His footstool.
“We will go into his tabernacles. Having found the place where he dwells we will hasten thereto. He has many dwellings in one in the various courts of his house, and each of these shall receive the reverence due: in each the priest shall offer…”
The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.
“Here we come to a grand covenant pleading of the kind which is always prevalent with the Lord. The Lord hath sworn in truth unto, David. We cannot urge anything with God which is equal to his own word and oath.”
For the LORD has chosen Zion; He has desired it for His home:
“For the Lord hath chosen Zion. It was no more than any other Canaanite town till God chose it, David captured it, Solomon built it, and the Lord dwelt in it.”
“This is My resting place forever and ever; here I will dwell, for I have desired this home.
“This is my rest for ever. Oh, glorious words! It is God himself who here speaks. Think of rest for God! A Sabbath for the Eternal and a place of abiding for the Infinite. He calls Zion my rest.”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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