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Psalms 129:7

in Psalms 129

unable to fill the hands of the reaper, or the arms of the binder of sheaves.

BSB

The same verse in ASV and KJV ▾

ASV

Wherewith the reaper filleth not his hand, Nor he that bindeth sheaves, his bosom:

KJV

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.

This verse in Psalms 129

Commentary

8 notes on this verse
Wherewith the mower filleth not his hand,.... Such grass never rises high enough to be mowed, nor is of that account to have such pains taken with it; nor the quantity so large as to fill a mower's hand, and carry it away in his arms; nor he that bindeth sheaves his bosom; when corn is mowed or reaped, the binders come and gather it up in their arms, and bind it in sheaves, and then bring it into the barn; but nothing of this kind is done with grass on the housetops.

This site's exposition

all who hate Zion

on Psalms 129:5-8

Israel asks God to turn back everyone who hates Zion. Spurgeon read the rooftop grass as growth with no earth or moisture under it, up and gone before a reaper could fill his hand. Verse 8 withholds the harvest greeting of Ruth 2:4.

This site's exposition

unable to fill the hands of the reaper

Barnes pictured the reaper grasping with one hand and cutting with the other, and the binder of sheaves, who would fill his arms. The word for arms, the bosom between them, stands only here. Psalm 126:6 ends with sheaves carried home.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 129 · Written before 430.

proposed

The reapers will come, but they fill not their sheaves from these. For the reapers will come, and will gather the wheat into the barn, and will bind the tares together, and cast them into the fire. Thus also is the grass of the house tops cleared off, and whatever is plucked from it, is thrown into the fire; because it had withered even before it was plucked up. The reaper fills not his hands thence. His next words are, "Whereof the reaper fills not his hand; neither he that binds up the sheaves his bosom" [Psalm 129:7]. And, "the reapers are the angels," [Matthew 13:39] the Lord says.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is true, they brought their troubles upon themselves by their sins; it was for them that God punished them; but it was for the peculiarity of their covenant, and the singularities of their religion, that their neighbours hated and persecuted them.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. When with his sickle the husbandman would cut down the tufts, he found nothing to lay hold upon: the grass promised fairly enough, but there was no fulfilment, there was nothing to cut or to carry, nothing for the hand to grasp, nothing for the lap to gather. Easterners carry their corn in their bosoms, but in this case there was nothing to bear home. Thus do the wicked come to nothing. By God's just appointment they prove a disappointment.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom. When with his sickle the husbandman would cut down the tufts, he found nothing to lay hold upon: the grass promised fairly enough, but there was no fulfilment, there was nothing to cut or to carry, nothing for the hand to grasp, nothing for the lap to gather. Easterners carry their corn in their bosoms, but in this case there was nothing to bear home. Thus do the wicked come to nothing. By God's just appointment they prove a disappointment. Their fire ends in smoke; their verdure turns to vanity; their flourishing is but a form of withering. No one profits by them, least of all are they profitable to themselves. Their aim is bad, their work is worse, their end is worst of all.
Wherewith the mower filleth not his hand - It cannot be gathered and laid up for the use of cattle, as grass can that grows in the field. It is valueless for any such purpose; or, is utterly worthless. The phrase “filleth not his hand” seems to be derived from the idea of reaping, where the reaper with one hand takes hold of the grain which he reaps, and cuts it off with the sickle in the other. Nor he that bindeth sheaves - The man who gathers in the harvest. This was commonly performed by a different person from the reaper. His bosom - This word would commonly refer to the bosom of the garment, in which tilings were carried; or that part above the girdle. It may be used here, however, in a larger sense - since it is incongruous to suppose that sheaves of grain would be carried thus - as meaning simply that one who gathered the sheaves would usually convey them in his arms, folding them to his bosom.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

which, before it is plucked, withers Which, before they pluck it and uproot it from its place, is withered.
Rashi: France, 1040–1105 · Rashi on Psalms 129:6:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֶׁלֹּ֤אthat not

    shelo'H3808 →5168 times

  • מִלֵּ֖אhe has filled

    mile'H4390 →249 times

  • כַפּ֥וֹhand his

    khapoH3709 →192 times

  • קוֹצֵ֗רa reaper

    kotzerH7114 →49 times

  • וְחִצְנ֥וֹand bosom his

    vechitznoH2683 →

  • מְעַמֵּֽר׃[one who] binds sheaves

    meamerH6014 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 6:8

    The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.

    it leads to

    • Job 4:8

      As I have observed, those who plow iniquity and those who sow trouble reap the same.

      Reached by 2 separate paths from here.

    • Romans 8:13

      For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

    • James 3:18

      Peacemakers who sow in peace reap the fruit of righteousness.

    • 2 Peter 2:19

      They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.

    • Hosea 10:13

      You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,

  • Through

    Psalms 126:6

    He who goes out weeping, bearing a trail of seed, will surely return with shouts of joy, carrying sheaves of grain.

    it leads to

    • Isaiah 9:2–3

      The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

  • Through

    Hosea 8:7

    For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.

    it leads to

    • Proverbs 22:8

      He who sows injustice will reap disaster, and the rod of his fury will be destroyed.

About Psalms

The Harvesters. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Harvesters. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 129; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.