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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,848.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,848 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,848 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,038 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,848 quotations across 60 books

Where this voice is quoted

Psalms 38:13The Treasury of David, Vol. 2 (1870)

But like a deaf man, I do not hear; and like a mute man, I do not open my mouth.

But I, as a deaf man, heard not. Well and bravely was this done. A sacred indifference to the slanders of malevolence is true courage and wise policy. It is well to be as if we could not hear or see.

Psalms 38:14The Treasury of David, Vol. 2 (1870)

I am like a man who cannot hear, whose mouth offers no reply.

Thus I was as a man that heareth not, and in whose mouth are no reproofs. He repeats the fact of his silence that we may note it, admire it, and imitate it. We have an advocate, and need not therefore plead our own cause.

Psalms 38:15The Treasury of David, Vol. 2 (1870)

I wait for You, O LORD; You will answer, O Lord my God.

David committed himself to him that judgeth righteously, and so in patience was able to possess his soul. Hope in God's intervention, and belief in the power of prayer, are two most blessed stays to the soul in time of adversity.

Psalms 38:16The Treasury of David, Vol. 2 (1870)

For I said, “Let them not gloat over me— those who taunt me when my foot slips.”

For I said, hear me, lest otherwise they should rejoice over me. The good man was not insensible, he dreaded the sharp stings of taunting malice; he feared lest either by his conduct or his condition, he should give occasion to the wicked to triumph.

Psalms 38:17The Treasury of David, Vol. 2 (1870)

For I am ready to fall, and my pain is ever with me.

For I am ready to halt. Like one who limps, or a person with tottering footsteps, in danger of falling. How well this befits us all. "Let him that thinketh he standeth, take heed lest he fall."

Psalms 38:18The Treasury of David, Vol. 2 (1870)

Yes, I confess my iniquity; I am troubled by my sin.

For I will declare mine iniquity. The slander of his enemies he repudiates, but the accusations of his conscience he admits. Open confession is good for the soul.

Psalms 38:19The Treasury of David, Vol. 2 (1870)

Many are my enemies without cause, and many hate me without reason.

But mine enemies are lively, and they are strong. However weak and dying the righteous man may be, the evils which oppose him are sure to be lively enough.

Psalms 38:20The Treasury of David, Vol. 2 (1870)

Those who repay my good with evil attack me for pursuing the good.

They also that render evil for good are mine adversaries. Such would a wise man wish his enemies to be. Why should we seek to be beloved of such graceless souls?

Psalms 38:21The Treasury of David, Vol. 2 (1870)

Do not forsake me, O LORD; be not far from me, O my God.

Forsake me not, O Lord. Now is the time I need thee most. When sickness, slander, and sin, all beset a saint, he requires the especial aid of heaven, and he shall have it too.

Psalms 38:22The Treasury of David, Vol. 2 (1870)

Come quickly to help me, O Lord my Savior.

Make haste to help me. Delay would prove destruction. The poor pleader was far gone and ready to expire, only speedy help would serve his turn. See how sorrow quickens the importunity of prayer!

Psalms 39:1The Treasury of David, Vol. 2 (1870)

I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are…

I said. I steadily resolved and registered a determination. In his great perplexity his greatest fear was lest he should sin; and, therefore, he cast about for the most likely method for avoiding it, and he determined to be silent.

Psalms 39:2The Treasury of David, Vol. 2 (1870)

I was speechless and still; I remained silent, even from speaking good, and my sorrow was stirred.

I was dumb with silence. He was as strictly speechless as if he had been tongueless—not a word escaped him. He was as silent as the dumb. I held my peace, even from good. Neither bad nor good escaped his lips.

Psalms 39:3The Treasury of David, Vol. 2 (1870)

My heart grew hot within me; as I mused, the fire burned. Then I spoke with my tongue:

My heart was hot within me. The friction of inward thoughts produced an intense mental heat. The door of his heart was shut, and with the fire of sorrow burning within, the chamber of his soul soon grew unbearable with heat.

Psalms 39:4The Metropolitan Tabernacle Pulpit, Sermon No. 3414: “'Brief Life Is Here Our Portion'” (lightly modernized text, CCEL edition) (1914)

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.

ACCORDING to the judgment of Calvin, and some of the ablest commentators, there is a kind of pettishness in this verse. The context appears to imply that David had grown impatient under the chastening hand of God.

Psalms 39:4The Treasury of David, Vol. 2 (1870)

“Show me, O LORD, my end and the measure of my days. Let me know how fleeting my life is.

Lord. It is well that the vent of his soul was toward God and not towards man. Oh! if my swelling heart must speak, Lord let it speak with thee; even if there be too much of natural heat in what I say, thou wilt…

Psalms 39:5The Treasury of David, Vol. 2 (1870)

You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah

Behold, thou hast made my days as an handbreadth. Upon consideration, the psalmist finds little room to bewail the length of life, but rather to bemoan its shortness. What changeful creatures we are!

Psalms 39:6The Treasury of David, Vol. 2 (1870)

Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

Surely every man walketh in a vain shew. Life is but a passing pageant. This alone is sure, that nothing is sure.

Psalms 39:7The Treasury of David, Vol. 2 (1870)

And now, O Lord, for what do I wait? My hope is in You.

And now, Lord, what wait I for? What is there in these phantoms to enchant me? Why should I linger where the prospect is so uninviting, and the present so trying?

Psalms 39:8The Treasury of David, Vol. 2 (1870)

Deliver me from all my transgressions; do not make me the reproach of fools.

Deliver me from all my transgressions. How fair a sign it is when the psalmist no longer harps upon his sorrows, but begs freedom from his sins! What is sorrow when compared with sin!

Psalms 39:9The Treasury of David, Vol. 2 (1870)

I have become mute; I do not open my mouth because of what You have done.

I was dumb, I opened not my mouth; because thou didst it. This had been far clearer if it had been rendered, "I am silenced, I will not open my mouth." Here we have a nobler silence, purged of all sullenness, and sweetened with submission.

Psalms 39:10The Treasury of David, Vol. 2 (1870)

Remove Your scourge from me; I am perishing by the force of Your hand.

Remove thy stroke away from me. Silence from all repining did not prevent the voice of prayer, which must never cease.

Psalms 39:12The Metropolitan Tabernacle Pulpit, Sermon No. 3234: “Strangers and Sojourners” (lightly modernized text, CCEL edition)

Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping.

IF you read the whole verse, you will see that David used these words as an argument in prayer—"Hear my prayer, O Lord, and give ear unto my cry; hold not Your peace at my tears: for I am a stranger with You, and a…

Psalms 39:12The Treasury of David, Vol. 2 (1870)

Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping.

Hear my prayer, O Lord. Drown not my pleadings with the sound of thy strokes. Thou hast heard the clamour of my sins, Lord; hear the laments of my prayers. And give ear unto my cry.

Psalms 40:1The Treasury of David, Vol. 2 (1870)

I waited patiently for the LORD; He inclined to me and heard my cry.

I waited patiently for the Lord. Patient waiting upon God was a special characteristic of our Lord Jesus. Impatience never lingered in his heart, much less escaped his lips.

Psalms 40:2The Treasury of David, Vol. 2 (1870)

He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.

He brought me up also out of an horrible pit. When our Lord bore in his own person the terrible curse which was due to sin, he was so cast down as to be like a prisoner in a deep, dark, fearful dungeon, amid whose…

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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