MANNAFEST

The Voices

John Calvin

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Short bio

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his *Institutes of the Christian Religion* (1536, revised 1559) and his **Commentaries** on most books of the Bible shaped Protestant biblical interpretation for five centuries.

Notable works

1 listed

TitleYearDescription
Commentaries (Calvin Translation Society edition)1843Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

Their words on MannaFest

516 quotes across 38 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Joshua 4:7Commentaries (1554)

And although as yet mention had been made only of twelve men, it is obvious from a short clause, that the divine command had been declared to the whole people; for it is said that the children of Israel obeyed the words of Joshua. Nay, it is even probable that

Joshua 4:9Commentaries (1554)

The ark of the covenant was shut up in the sanctuary and covered by a veil placed over against it, and yet its hidden splendor was not without benefit, when they learned from the Law that the covenant of God was deposited in it.

Joshua 5:1Commentaries (1554)

Thus God spared their weakness, as if he had opened up the way by removing obstacles, because they had already proved themselves to be otherwise more sluggish and cowardly than was meet. The substance then is, that before the conflict commenced, the enemy were

Joshua 5:2Commentaries (1554)

But now when the divine faithfulness in establishing the covenant is once more refulgent, what excuse could there be for not testifying on their part that they are the people of God The apology which commentators offer is altogether frivolous.

Joshua 8:1Commentaries (1554)

The first place, however, is due to the promise, Fear not, for I have delivered it into thy hands: for although it is verbally directed to Joshua, it belongs in common to the whole people, as it was most necessary that all to a man should be freed from anxiety

Joshua 8:13Commentaries (1554)

Joshua went that night, etc It is not probable that all were called out from the camp, but the army was composed of those who were more accustomed to war. That it was sufficiently numerous appears from the fact, that five thousand were withdrawn from it for am

Joshua 9:1Commentaries (1554)

And it came to pass when all the kings, etc. As the arrival of the people was well known to these kings from the very first, it is certain that their minds were intoxicated from above with security or lethargy, so that they did not forthwith league together to

Joshua 9:3Commentaries (1554)

To make such an attempt, was very odious to their neighbors, because it was, in a manner, to make a schism among them, to open a door to the Israelites, and weaken the strength of their allies.

Joshua 10:1Commentaries (1554)

This is sufficiently expressed by the plural number of the verb; for it is said, When Adoni-zedek had heard -- they feared greatly. From this it appears that they were all of the same mind, but that while some of them held back from fear, he who possessed grea

Joshua 17:5Commentaries (1554)

And there fell ten portions to Manasseh, etc The children of Manasseh are in this passage classed under seven stems. Machir, the first-born, is placed apart; the other six follow. Here the question arises, How was the inheritance divided into ten parts?

Joshua 19:9Commentaries (1554)

Out of the portion of the children of Judah, etc The praise of moderation is due to the tribe of Judah for not contending that the abstraction of any part of the inheritance already assigned to them was unjust. They might easily have obtruded the name of God,

Joshua 20:1Commentaries (1554)

Lastly, the people were accustomed to detest murder, since homicide, even when not culpable, was followed by exile from country and home, till the death of the high priest. For that temporary exile clearly showed how precious human blood is in the sight of God

Joshua 20:7Commentaries (1554)

And they appointed Kedesh, etc The Hebrew word Kedesh here used, signifies also to fit and consecrate. Accordingly, I interpret, that cities were selected according as common use required.

Joshua 21:1Commentaries (1554)

For no cities of refuge were appointed before they had been assigned to the Levites. To this may be added what was formerly said, that Joshua and Eleazar had made an end of dividing the land. Now, the land was not truly divided till the habitation of the Levit

Joshua 21:4Commentaries (1554)

Moreover, Jerusalem was not then subjugated, as it continued under the power of the Jebusites. In short, it would have been absurd to assign a royal seat to priests. And their religion and faith was the better proved by this, that they migrated of their own ac

Joshua 22:1Commentaries (1554)

Now, when they have perseveringly performed their part as faithful allies, and the ten tribes contented with their present fortune, not only do not demand, but rather tacitly repudiate their assistance, a free return to their homes is justly allowed them.

Joshua 22:5Commentaries (1554)

But since such is the vanity and inconstancy of the human mind, that religion easily fades away from the heart, while carelessness and contempt creep in, he requires of them zeal and diligence in executing the Law.

Joshua 23:6Commentaries (1554)

He affirms that God will be propitious to them, and promises that whatever they attempt will turn out prosperously, provided they are steadfast in obeying the Law. However confidently hypocrites may contemn and deride God, they would wish, however, to have him

Joshua 23:7Commentaries (1554)

It is to be observed, however, that he does not expressly mention either bending of the knee, or sacrifices, or other rites, but designates all perverse modes of worship by the terms naming them and swearing by them. Whence we infer that God is defrauded of hi