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Voices and influences

Bede

He wrote England's first history from inside a Northumbrian monastery, and taught the world to count years from the birth of Christ.

Summary

This site quotes Bede 510 times across 28 books, and lists 0 works.

  • Lived died 735.
  • Quoted here most in Mark: 118 of 510.
Bede. Painted by Michael Wolgemut workshop. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Bede

Lived
died 735
Tradition
Patristic

5 of 510 quotations

Own words

Quoted at 50 words or fewer, because Bede's works are in copyright.

Clothed in flesh, [Christ] descended into the water as "an angel of great counsel," that is, as a herald of the Father's will to Jewish people. By his deeds and his teaching he moved sinners, so that he would be killed—he who, by his bodily …

Homilies on the Gospels 1:23, 735

Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. BSB

The windows of the temple are the holy teachers and all the spiritual people in the church to whom when in divine ecstasy it is granted more specially than to the others to see the hidden mysteries of heaven. And when they reveal publicly to …

Of the Temple of Solomon 1.7.1, 735

1 Kings 6:4 He also had narrow windows framed high in the temple. BSB

King Cyrus also brought forth the vessels of the temple of the Lord, etc. Nebuchadnezzar took the vessels of the Lord from Jerusalem, as any unclean spirit, snatching certain of the faithful from the Church, deprives them of the joy of internal peace. Moreover, he …

Commentary on Ezra and Nehemiah, 735

Ezra 1:7 King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. BSB

After these things were completed, etc. The guilt of this transgression is also clearly described and reproved by prophetic authority in the prophet Malachi; because evidently those who returned from Babylonian captivity, both princes and priests and Levites, as well as the rest of the …

Commentary on Ezra and Nehemiah, 735

Ezra 9:1 After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. BSB

"And poverty will come upon you like a traveler," etc. For poverty and misery are the ultimate punishment, in which the damned deserve nothing of wealth: they will come like a traveler, because unforeseen and sudden; like an armed man, because they cannot be conquered …

Commentary on Proverbs, 735

Proverbs 6:11 and poverty will come upon you like a robber, and need like a bandit. BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Bede was born about 673 on land belonging to the twin monastery of Wearmouth and Jarrow, in Northumbria. He was handed over to the monks at the age of seven. He never really left. In the last paragraph of his great history he wrote that he had spent his whole life in that monastery, giving his attention to studying the Scriptures, and that amid the observance of the Rule and the daily task of singing in church, it had always been his delight to learn, to teach, or to write. He was ordained deacon at nineteen and priest at thirty. He travelled almost nowhere — a trip to Lindisfarne, a trip to York. The great sweep of his work was done from a library and a scriptorium at the northern edge of the known world. That library was the point. Benedict Biscop, who founded the monastery, had made five journeys to Rome and hauled back books. Bede therefore had access to a collection unlike anything else in northern Europe, and he used every volume of it. He wrote around sixty works. Most of them are biblical commentaries — Genesis, Samuel, Kings, Ezra and Nehemiah, Proverbs, the Song of Songs, Mark, Luke, Acts, the catholic epistles, Revelation — plus homilies, saints' lives, works on grammar, metre, orthography, and the natural world. Two of them changed things permanently. The first is The Reckoning of Time, a technical book about the calendar, the tides, the moon, and the dating of Easter. In it he laid out the anno Domini system — counting years forward from the incarnation — and used it consistently. The idea came from Dionysius Exiguus two centuries earlier, but it was Bede who put it to work in a book everyone read, and that is why the year has the number it has. The second is the Ecclesiastical History of the English People, finished in 731. It is the reason we know anything about Anglo-Saxon England: Augustine's landing in Kent, Edwin's conversion and the sparrow flying through the lighted hall, the Synod of Whitby, Caedmon the cowherd who was given a song in the night, Cuthbert on his island. Bede named his sources, distinguished what he had verified from what he had only heard, and wrote a preface asking readers to correct him. That is a historian's conscience, four hundred years before anyone else in Europe was showing one. He died on 25 May 735, dictating the last sentence of a translation of John's Gospel into English. His pupil Cuthbert wrote the account: the boy taking dictation said the sentence was finished, and Bede said, It is well, you have spoken truth — it is finished. Sources: Bede, Ecclesiastical History of the English People and The Reckoning of Time; Cuthbert, Letter on the Death of Bede; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).

510 quotations across 28 books

Where this voice is quoted

Luke 1:23–24Catena Aurea by Aquinas (735)

And when the days of his service were complete, he returned home. After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared,

During the time of their course, the priests of the temple were so occupied by their office, that they kept themselves not only from the society of their wives, but even from the very threshold of their houses.

Luke 1:55–56Homilies on the Gospels 1.4 (735)

as He promised to our fathers, to Abraham and his descendants forever.” Mary stayed with Elizabeth for about three months and then returned home.

When blessed Mary was making mention of the memory of the fathers, she properly represented them by naming Abraham in particular.

Luke 1:77On the Gospel of Luke (735)

to give to His people the knowledge of salvation through the forgiveness of their sins,

To give the knowledge of salvation to His people by the remission of their sins. As if desiring to expound and commend the name of Jesus, that is, Savior, he frequently mentions salvation, recalling to be raised the horn of salvation, salvation to come from…

Luke 2:2Catena Aurea by Aquinas (735)

This was the first census to take place while Quirinius was governor of Syria.

St. Luke points out, that this taxing was either the first of those which comprehended the whole world, for before this very many parts of the earth are often mentioned as having been taxed; or first began at that time when Cyrinus was sent into…

Luke 2:3Catena Aurea by Aquinas (735)

And everyone went to his own town to register.

As at that time in the reign of Augustus and under the governorship of Cyrinus, every one went to his own city to make returns of his property; so now when Christ reigns through His teachers (the governors of the Church) ought we to make…

Luke 2:12Catena Aurea by Aquinas (735)

And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.”

The infancy of the Saviour was impressed upon us, both by frequent heraldings of Angels and testimonies of Evangelists, that we might be the more deeply penetrated in our hearts by what has been done for us.

Luke 2:47Catena Aurea by Aquinas (735)

And all who heard Him were astounded at His understanding and His answers.

For from His tongue there went forth divine wisdom, while His age exhibited man's helplessness, and hence the Jews, amid the high things they hear and the lowly things they see, are perplexed with doubts and astonishment.

Luke 3:36Catena Aurea by Aquinas (735)

the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

The name and generation of Cainan, according to the Hebrew reading, is found neither in Genesis, nor in the Chronicles, (dierum Vulg. verbis.) but Arphaxad is stated to have begot Sala his son, without any one intervening.

Luke 3:37Catena Aurea by Aquinas (735)

the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan,

But rightly rising up from the baptized Son of God to God the Father, he places Enoch in the seventy-seventh step, who, having put off death, was translated unto Paradise, that he might signify that those, who by the grace of adoption of sons are…

Luke 4:36On the Gospel of Luke (735)

All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”

Because he commands unclean spirits with authority and power, and they depart. For holy men also can expel demons, but they do so by the word of God, whereas the Word of God itself performs miracles by its own power.

Luke 5:2Catena Aurea by Aquinas (735)

He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.

Now mystically, the two ships represent circumcision and uncircumcision. The Lord sees these, because in each people He knows who are His, and by seeing, i. e. by a merciful visitation, He brings them nearer the tranquillity of the life to come.

Luke 5:23On the Gospel of Luke (735)

Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’

What is easier to say, "Your sins are forgiven," or to say, "Rise and walk"? Whether the paralytic's sins were forgiven, only He who forgives them knows. But "rise and walk," both he who rises and those who see him rising can confirm.

Luke 7:5On the Gospel of Luke (735)

for he loves our nation and has built our synagogue.”

For he loves our nation, and he himself built our synagogue. Those who report the synagogue built for them by the centurion clearly show that just as we call the Church, so also they were accustomed to call the synagogue, not only the assembly of…

Luke 9:37Catena Aurea by Aquinas (735)

The next day, when they came down from the mountain, Jesus was met by a large crowd.

Now in a mystical manner in proportion to their deserts docs our Lord daily ascend to some men, seeing that the perfect and those whose conversation is in heaven, He glorifies by exalting higher, instructing them in things eternal, and teaching them things which can…

Luke 9:39On the Gospel of Luke (735)

A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.

And behold, a spirit seizes him, and suddenly he cries out, and it convulses him and scatters him with foam, and scarcely departs tearing him. This demoniac, whom the Lord healed descending from the mountain, Matthew describes as lunatic, Mark as deaf and mute.

Luke 9:42Catena Aurea by Aquinas (735)

Even while the boy was approaching, the demon slammed him to the ground in a convulsion.

While the boy is coming to our Lord, he is dashed to the ground; because men when turned to the Lord are often grievously afflicted by the devil, that he may instil a hatred of virtue, or revenge the injury of his expulsion.

Luke 11:28On the Gospel of Luke (735)

But He replied, “Blessed rather are those who hear the word of God and obey it.”

But he said: Rather, blessed are those who hear the word of God and keep it. The Savior beautifully agreed to the testimony of the woman, meaning not only her who was worthy to physically bear the Word of God, but also all those who…

Luke 14:9Catena Aurea by Aquinas (735)

Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.

For he will have to give place to one more honourable who is bidden afterwards, seeing that he is overtaken by the activity of those who followed him, and with shame he occupies the lowest place, now that knowing better things of the others he…

Luke 14:35On the Gospel of Luke (735)

It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”

He who has ears to hear, let him hear. That is, he who has ears of understanding, with which he can perceive the word of God, let him not despise but hear, obeying and doing what he has learned.

Luke 15:24On the Gospel of Luke (735)

For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.

And they began to celebrate. These feasts and festivities are now celebrated, extended and spread throughout the world by the Church. For indeed that calf is offered in the body and blood of the Lord, both to the Father, and it feeds the whole household.

Luke 17:8Catena Aurea by Aquinas (735)

Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?

He bids make ready wherewith he may sup, that is, after the labours of public discourse, He bids him humble himself in self-examination. With such a supper our Lord desires to be fed.

Luke 17:16On the Gospel of Luke (735)

He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.

And he was a Samaritan. Indeed, Samaritan is interpreted as custodian. By this name, that people who, by giving thanks to Him from whom they received, attributes everything they received, is most aptly signified, in a manner singing from the Psalm: My strength I will…

Luke 17:27Catena Aurea by Aquinas (735)

People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.

Now Noah builds the ark mystically. The Lord builds His Church of Christ's faithful servants, by uniting them together in one, as smooth pieces of wood; and when it is perfectly finished, He enters it: as at the day of Judgment, He who ever dwells…

Luke 19:18Catena Aurea by Aquinas (735)

The second servant came and said, ‘Master, your mina has made five minas.’

That servant is the assembly of those who were sent to preach the Gospel to the uncircumcision, whose pound, that is the faith of the Gospel, gained five pounds, because it converted to the grace of Evangelical faith, the nations before enslaved to the five…

Luke 19:19Catena Aurea by Aquinas (735)

And to this one he said, ‘You shall have authority over five cities.’

And he said likewise to him, Be thou also over five cities; that is, be exalted to shine through the faith and conversation of those souls which thou hast enlightened.