Voices and influences
Bede
He wrote England's first history from inside a Northumbrian monastery, and taught the world to count years from the birth of Christ.
Summary
This site quotes Bede 510 times across 28 books, and lists 0 works.
- Lived died 735.
- Quoted here most in Mark: 118 of 510.

Bede
- Lived
- died 735
- Tradition
- Patristic
5 of 510 quotations
Own words
Quoted at 50 words or fewer, because Bede's works are in copyright.
Clothed in flesh, [Christ] descended into the water as "an angel of great counsel," that is, as a herald of the Father's will to Jewish people. By his deeds and his teaching he moved sinners, so that he would be killed—he who, by his bodily …
Isaiah 9:6 For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. BSB
The windows of the temple are the holy teachers and all the spiritual people in the church to whom when in divine ecstasy it is granted more specially than to the others to see the hidden mysteries of heaven. And when they reveal publicly to …
1 Kings 6:4 He also had narrow windows framed high in the temple. BSB
King Cyrus also brought forth the vessels of the temple of the Lord, etc. Nebuchadnezzar took the vessels of the Lord from Jerusalem, as any unclean spirit, snatching certain of the faithful from the Church, deprives them of the joy of internal peace. Moreover, he …
Ezra 1:7 King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. BSB
After these things were completed, etc. The guilt of this transgression is also clearly described and reproved by prophetic authority in the prophet Malachi; because evidently those who returned from Babylonian captivity, both princes and priests and Levites, as well as the rest of the …
Ezra 9:1 After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. BSB
"And poverty will come upon you like a traveler," etc. For poverty and misery are the ultimate punishment, in which the damned deserve nothing of wealth: they will come like a traveler, because unforeseen and sudden; like an armed man, because they cannot be conquered …
Proverbs 6:11 and poverty will come upon you like a robber, and need like a bandit. BSB
Influence, on the record
This site quotes Bede 510 times across 28 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Bede was born about 673 on land belonging to the twin monastery of Wearmouth and Jarrow, in Northumbria. He was handed over to the monks at the age of seven. He never really left. In the last paragraph of his great history he wrote that he had spent his whole life in that monastery, giving his attention to studying the Scriptures, and that amid the observance of the Rule and the daily task of singing in church, it had always been his delight to learn, to teach, or to write. He was ordained deacon at nineteen and priest at thirty. He travelled almost nowhere — a trip to Lindisfarne, a trip to York. The great sweep of his work was done from a library and a scriptorium at the northern edge of the known world. That library was the point. Benedict Biscop, who founded the monastery, had made five journeys to Rome and hauled back books. Bede therefore had access to a collection unlike anything else in northern Europe, and he used every volume of it. He wrote around sixty works. Most of them are biblical commentaries — Genesis, Samuel, Kings, Ezra and Nehemiah, Proverbs, the Song of Songs, Mark, Luke, Acts, the catholic epistles, Revelation — plus homilies, saints' lives, works on grammar, metre, orthography, and the natural world. Two of them changed things permanently. The first is The Reckoning of Time, a technical book about the calendar, the tides, the moon, and the dating of Easter. In it he laid out the anno Domini system — counting years forward from the incarnation — and used it consistently. The idea came from Dionysius Exiguus two centuries earlier, but it was Bede who put it to work in a book everyone read, and that is why the year has the number it has. The second is the Ecclesiastical History of the English People, finished in 731. It is the reason we know anything about Anglo-Saxon England: Augustine's landing in Kent, Edwin's conversion and the sparrow flying through the lighted hall, the Synod of Whitby, Caedmon the cowherd who was given a song in the night, Cuthbert on his island. Bede named his sources, distinguished what he had verified from what he had only heard, and wrote a preface asking readers to correct him. That is a historian's conscience, four hundred years before anyone else in Europe was showing one. He died on 25 May 735, dictating the last sentence of a translation of John's Gospel into English. His pupil Cuthbert wrote the account: the boy taking dictation said the sentence was finished, and Bede said, It is well, you have spoken truth — it is finished. Sources: Bede, Ecclesiastical History of the English People and The Reckoning of Time; Cuthbert, Letter on the Death of Bede; Philip Schaff, History of the Christian Church, vol. IV; The Catholic Encyclopedia (1913).
510 quotations across 28 books
Where this voice is quoted
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
“And I saw the four-footed animals of the earth, and beasts, and reptiles, and birds of the sky, etc. I am amazed how these things are interpreted concerning certain foods prohibited by the old law but now allowed to be eaten, when neither serpents nor…”
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
“They decided to send relief to the brethren dwelling in Judea. They knew that in Judea, and especially in Jerusalem, the famine would rage more fiercely.”
They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself.
“They came to the iron gate that leads to the city. Narrow indeed and made of iron was the gate that leads to the heavenly Jerusalem, but it has now been made passable to us by the footsteps of the apostles, who conquered the iron…”
After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.
“Descending from Judea into Caesarea. Although it seems according to the situation of the places to refer to Caesarea Philippi, which like Tyre and Sidon is a city of Phoenicia, Josephus nevertheless teaches that this was done in Caesarea of Palestine, which was once called…”
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him.
“They were asking for peace because their regions were being fed by him. They needed the friendship of the neighboring king because their region was very narrow and was pressed by the boundaries of Galilee and Damascus.”
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
“They came to Antioch in Pisidia. There are two cities named Antioch: one in Coele-Syria, founded by King Seleucus, which was formerly called Reblata, which they say has the nearby spring of Daphne, and enjoys its abundant waters, in which the disciples were first named…”
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
“He distributed their land to them by lot, as it were after four hundred and fifty years. God had said to Abraham that his seed would be a stranger in a foreign land for four hundred years.”
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One.
“He said: "Whom you think me to be, I am not." In Greek it is more fully said: "I am not the Christ."”
And now we proclaim to you the good news: What God promised our fathers He has fulfilled for us, their children, by raising up Jesus.
“"And we declare to you the promise made to our fathers, that God has fulfilled this to our children." In Greek it reads more consistently: "That God has fulfilled this to their children." It follows:”
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
“Because I will give you the holy and faithful promises of David, that is, whatever I promised David, I will surely and faithfully fulfill to you, namely, that Christ would be born from his lineage.”
So they shook the dust off their feet in protest against them and went to Iconium.
“But shaking the dust off their feet against them, they went to Iconium. The dust is shaken off the feet according to the precept of the Gospel as a testimony of their labor, that they entered their city and that the apostolic preaching reached them…”
This man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
“And seeing that he had faith to be healed. And that one seeks money in the Jewish manner, but this one seeks salvation from the apostles through faith.”
After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.
“They were dismissed in peace by the brethren to those who had sent them. Where it is written To those who had sent them, in the Greek it is written To the Apostles.”
But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
“Paul and Barnabas stayed in Antioch. In those days, what the apostle Paul said was fulfilled: When Cephas came to Antioch, I opposed him to his face (Galatians 2).”
But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
“But Paul insisted that he should not be received. Because, standing on the very forefront of the line, he had stood too tepidly, and rightly, Paul rejected him, lest others be corrupted by his influence as though it were contagion.”
After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia.
“They were forbidden by the Holy Spirit to speak the word in Asia, etc., up to Passing into Macedonia, help us. Truly the Lord is terrible in counsel above the sons of men.”
From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.
“Which is the chief city of that part of Macedonia, a colony. A colony is one that, due to the lack of natives, is filled with new settlers. Hence it is also called a colony from the cultivation of fields.”
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God.
“And a certain woman named Lydia, a dealer in purple, of the city of Thyatira, a worshipper of God, heard, etc. He says "a dealer in purple" meaning a seller of purple, as we also find in another translation, which in Greek is called πορφυρόπωλις.”
by promoting customs that are unlawful for us Romans to adopt or practice.”
“And they proclaim a custom which it is not lawful for us to receive or to observe, since we are Romans. They speak of the faith of Jesus Christ, in whose name the spirit of Python had departed.”
When daylight came, the magistrates sent their officers with the order: “Release those men.”
“And when it was day, the magistrates sent officers. Officers were called those who were in charge of punishing the guilty.”
But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now…
“And when they did not find them, they dragged Jason and some brothers to the rulers of the city. It is written in Greek: And some other brothers; whence it is understood that Jason was also a brother, that is, faithful to Christ.”
But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
“Among whom also is Dionysius the Areopagite. This is Dionysius, who later gloriously ruled the Church as bishop of the Corinthians, and left many volumes of his genius beneficial to the Church, which remain to this day, taking his cognomen from the place he presided…”
So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
“And departing from there, he entered the house of a certain man named Titus Justus. The name Justus is also written in Greek, because either this name was proper to the man, or he was surnamed this way by the Romans who knew him due…”
Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
“But Crispus, the ruler of the synagogue, believed in the Lord with all his house, etc. This Crispus is believed to be the one whom Paul mentions as baptized by him when writing to the Corinthians: I thank God that I baptized none of you…”
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
“And he said to them: Did you receive the Holy Spirit upon believing? This means, Did you receive the laying on of hands, by which the Holy Spirit is usually given, after baptism?”
