Zephaniah 2:4
in Zephaniah 2For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.
BSB
The same verse in ASV and KJV ▾
ASV
For Gaza shall be forsaken, and Ashkelon a desolation; they shall drive out Ashdod at noonday, and Ekron shall be rooted up.
KJV
For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
⋯
This verse in Zephaniah 2
Commentary
7 notes on this verse(Verse 3, 4) Seek the Lord, all you meek of the earth, who have practiced His judgment; seek justice, seek meekness, perhaps you shall be hidden in the day of the Lord's fury. For Gaza shall be deserted, and Ashkelon shall become a desolation. Ashdod shall be driven out at noon, and Ekron shall be uprooted. LXX: Seek the Lord, all you lowly of the earth; do justice, seek righteousness, and answer it, that you may be protected in the day of the Lord's wrath.
This site's exposition
at the noon day
Four of the five Philistine cities are named, Gaza, Ashkelon, Ashdod, Ekron, the same list Amos gives at 1:6-8 with Gath already fallen from the roster by this period, which the bench takes as evidence the city had lost its standing well before Zephaniah wrote. Driving out Ashdod at the noon day pictures a conquest so swift and so certain that the city falls in daylight, without need of a night assault, the ordinary hour of rest turned into the hour of ruin. Ekron rooted up finishes the four with an agricultural figure, a plant pulled out by its root rather than merely cut back, matching the totality the chapter claims for each city in turn.
The record, by era
The Puritans and the Awakening2 voices
For - It is time to seek God; for your neighbours, as well as you, shall be destroyed. Gaza - A chief city of the Philistines. Shall drive - Into captivity.
For Gaza shall be forsaken,....
The Nineteenth Century3 voices
Gaza shall be forsaken - This prophecy is against the Philistines. They had been greatly harassed by the kings of Egypt; but were completely ruined by Nebuchadnezzar, who took all Phoenicia from the Egyptians; and about the time of his taking Tyre, devastated all the seignories of the Philistines. This ruin we have seen foretold by the other prophets, and have already remarked its exact fulfillment.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Gaza shall be forsaken--In the Hebrew there is a play of similar sounds, Gaza Gazubah; Gaza shall be forsaken, as its name implies. So the Hebrew of the next clause, Ekron teeakeer. at the noonday--when on account of the heat Orientals usually sleep, and military operations are suspended (2Sa 4:5).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For - As a ground for repentance and perseverance, he goes through Pagan nations, upon whom God’s wrath should come. Jerome: “As Isaiah, Jeremiah, Ezekiel, after visions concerning Judah, turn to other nations round about, and according to the character of each, announce what shall come upon them, and dwell at length upon it, so doth this prophet, though more briefly” And thus under five nations, who lay west, east, south and north, he includes all mankind on all sides, and, again, according to their respective characters toward Israel, as they are alien from, or hostile to the Church; the Philistines Zep 2:4-7, as a near, malicious, infesting enemy; Moab and Ammon Isa 2:8-10, people akin to her (as heretics) yet ever rejoicing at her troubles and sufferings; Etheopians Isa 5:12, distant nations at peace with her, and which are, for the most part, spoken of as to be brought unto her; Assyria Isa. 13-15, as the great oppressive power of the world, and so upon it the full desolation rests. In the first fulfillment, because Moab and Ammon aiding Nebuchadnezzar, (and all, in various ways wronging God’s people Isa 16:4; Amo 1:13-15; Amo 2:1-3; Jer 48:27-30, Jer 48:42; Jer 49:1; Eze 20:3, Eze 20:6, Eze 20:8), trampled on His sanctuary, overthrew His temple and blasphemed the Lord, the prophecy is turned against them. So then, before the captivity came, while Josiah was yet king, and Jerusalem and the temple were, as yet, not overthrown, the prophecy is directed against those who mocked at them. “Gaza shall be forsaken.” Out of the five cities of the Philistines, the prophet pronounces woe upon the same four as Amos Amo 1:6-8 before, Jeremiah Jer 25:20 soon after, and Zechariah Zec 9:5-6 later. Gath, then, the fifth had probably remained with Judah since Uzziah 2Ch 26:6 and Hezekiah 2Ki 18:8. […]
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| עַזָּה֙ | ʾazah | Gaza | H5804 → | |
| עֲזוּבָ֣ה | ʾazuvah | abandoned | H5800 → | |
| תִֽהְיֶ֔ה | tihyeh | it will be | H1961 → | 3559 times |
| וְאַשְׁקְל֖וֹן | veashkelon | and Ashkelon | H831 → | |
| לִשְׁמָמָ֑ה | lishmamah | [will become] <into> a desolation | H8077 → | 57 times |
| אַשְׁדּ֗וֹד | ʾashdod | Ashdod | H795 → | |
| בַּֽצָּהֳרַ֙יִם֙ | batzohorayim | at the noontide<s> | H6672 → | |
| יְגָ֣רְשׁ֔וּהָ | yegareshuha | people will drive out it | H1644 → | |
| וְעֶקְר֖וֹן | veekron | and Ekron | H6138 → | |
| תֵּעָקֵֽר׃ ס | teaker | it will be plucked up | H6131 → |
כִּ֤יfor
kiH3588 →4482 times
עַזָּה֙Gaza
ʾazahH5804 →
עֲזוּבָ֣הabandoned
ʾazuvahH5800 →
תִֽהְיֶ֔הit will be
tihyehH1961 →3559 times
וְאַשְׁקְל֖וֹןand Ashkelon
veashkelonH831 →
לִשְׁמָמָ֑ה[will become] <into> a desolation
lishmamahH8077 →57 times
אַשְׁדּ֗וֹדAshdod
ʾashdodH795 →
בַּֽצָּהֳרַ֙יִם֙at the noontide<s>
batzohorayimH6672 →
יְגָ֣רְשׁ֔וּהָpeople will drive out it
yegareshuhaH1644 →
וְעֶקְר֖וֹןand Ekron
veekronH6138 →
תֵּעָקֵֽר׃ סit will be plucked up
teakerH6131 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 25:20all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
it leads to
- Job 1:1
There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.
- Isaiah 20:1
Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it,
- Jeremiah 50:37
A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.
- Lamentations 4:21
So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.
- Ezekiel 30:5
Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.
- Job 1:1
Through
Jeremiah 15:8I will make their widows more numerous than the sand of the sea. I will bring a destroyer at noon against the mothers of young men. I will suddenly bring upon them anguish and…
it leads to
- Isaiah 3:25
Your men will fall by the sword, and your warriors in battle.
- Luke 21:35
For it will come upon all who dwell on the face of all the earth.
- Jeremiah 4:16
Warn the nations now! Proclaim to Jerusalem: “A besieging army comes from a distant land; they raise their voices against the cities of Judah.
- Isaiah 3:25
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About Zephaniah
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
