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Zechariah 11:12

in Zechariah 11

Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.

BSB

The same verse in ASV and KJV ▾

ASV

And I said unto them, If ye think good, give me my hire; and if not, forbear. So they weighed for my hire thirty pieces of silver.

KJV

And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

This verse in Zechariah 11

Commentary

10 notes on this verse
And I said unto them, If ye think good,.... Not to the poor of the flock that waited on him, and knew the word of the Lord, and valued it; but to the other Jews that despised Christ and his Gospel: give me my price; or, "give my price" (i); what I am valued at by you, to Judas the betrayer: or the price due unto him for feeding the flock, such as faith in him, love to him, reverence and worship of him. So the Targum paraphrases it, "do my will".

This site's exposition

If it seems right to you, give me my wages

on Zechariah 11:12-13

The prophet asks for his wages, and “they weighed out my wages, thirty pieces of silver”, the law's price for a gored slave. The prophet “threw them to the potter”. Matthew 26:15 and 27:3-9 draw the sum and the potter's field into the betrayal of Christ.

The record, by era

The Church Fathers3 voices

A commentator

Cyril of Jerusalem

Catechetical Lecture 13:10 · Written before 386.

proposed

Hear now in regard to thirty pieces of silver: "And I will say to them, 'If it seems good to you, give me my wages, or refuse.' " One recompense is due me for curing the blind and the lame, and I receive another; instead of thanksgiving, dishonor, and instead of worship, insult. Do you see how Scripture foresaw all this? "And they counted out my wages, thirty pieces of silver." O prophetic accuracy! A great and unerring wisdom of the Holy Spirit! For he did not say ten or twenty but thirty, exactly the right amount. Tell also what happened to this payment, O prophet! Does he who received it keep it, or does he give it back? And after its return what becomes of it? The prophet says, "So I took thirty pieces of silver, and I cast them into the house of the Lord, into the foundry." Compare with the prophecy of the Gospel, which says, "Judas repented and flung the pieces of silver into the temple and withdrew."

A commentator

Tyrannius Rufinus

COMMENTARY ON THE APOSTLES' CREED 20 · Written before 411.

proposed

You observe that he was appraised by the traitor's covetousness at thirty pieces of silver. Of this also the prophet speaks, "And I said to them, If you think good, give me my price, or if not, forbear"; and "presently, I received from them," he says, "thirty pieces of silver, and I cast them into the house of the Lord, into the foundry." Is not this what is written in the Gospels, that Judas, "repenting of what he had done, brought back the money, and threw it down in the temple and departed"? Well did he call it his price, as though blaming and upbraiding. For he had done so many good works among them, he had given sight to the blind, feet to the lame, the power of walking to the palsied, life also to the dead; for all these good works they paid him death as his price, appraised at thirty pieces of silver. It is related also in the Gospels that he was bound. This also the word of prophecy had foretold by Isaiah, saying, "Woe to their soul, who have devised a most evil device against themselves, saying, 'Let us bind the just one, seeing that he is unprofitable to us.' "

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 12, 13.) And I said to them: If it is good in your eyes, give me my reward, and if not, stop; and they gave me my reward, thirty pieces of silver. And the Lord said to me, Throw them (Vulgate: it) to the potter, a handsome price at which I was appraised by them: and I took the thirty pieces of silver, and threw them into the house of the Lord to the potter. LXX: And I will say to them: If it is good in your sight, give those who determine my reward, or refuse.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Weighed - Which was the manner of paying money in those days. Thirty pieces - Which amounts to thirty-seven shillings and six- pence, the value of the life of a slave, Exod. xxi, 32. This was fulfilled when they paid Judas Iscariot so much to betray Christ.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Thirty pieces of silver was the very sum for which Christ was sold to the chief priests; the money, when Judas would not keep it, and the chief priests would not take it back was laid out in the purchase of the potter's field. Even that sudden resolve of the chief priests was according to an ancient prophecy and the more ancient counsel and foreknowledge of God.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He speaks as their "servant," which He was to them in order to fulfil the Father's will (Php 2:7). if not, forbear--They withheld that which He sought as His only reward, their love; yet He will not force them, but leave His cause with God (Isa 49:4, 5). Compare the type Jacob cheated of his wages by Laban, but leaving his cause in the hands of God (Ge 31:41, 42).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If ye think good, give me my price - “Give me my hire.” And we find they rated it contemptuously; thirty pieces of silver being the price of a slave, Exo 21:32.
And I said unto them, If ye think good, give Me My price - God asks of us a return, not having any proportion to His gifts of nature or of grace, but such as we can render. He took the Jews out of the whole human race, made them His own, “a peculiar people,” freed them from “the bondage and the iron furnace of Egypt,” gave them “the land flowing with milk and honey,” fed and guarded them by His Providence, taught them by His prophets. He, the Lord and Creator of all, was willing to have them alone for His inheritance, and, in return, asked them to love Him with their whole heart, and to do what He commanded them. “He sent His servants to the husbandmen, that they might receive the fruits of the vineyard; and the husbandmen took His servants, and beat one, and killed another, and stoned another. Last of all, He sent unto them His Son” Mat 21:34-37, to ask for those fruits, the return for all His bounteous care and His unwearied acts of power and love. o “Give Me,” He would say, “some fruits of piety, and tokens of faith.” Osorius: “What? Does He speak of a price? Did the Lord of all let out His toil? Did He bargain with those, for whom he expended it for a certain price? He did. He condescended to serve day and night for our salvation and dignity; and as one hired, in view of the reward which He set before Him, to give all His care to adorn and sustain our condition. So He complains by Isaiah, that He had undergone great toil to do away our sins. But what reward did He require? Faith and the will of a faithful heart, that thereby we might attain the gift of righteousness, and might in holy works pant after everlasting glory. For He needeth not our goods; but He so bestoweth on us all things, as to esteem His labor amply paid, if He see us enjoy His gifts. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

knew this The righteous among them who kept My statute understood.
Rashi: France, 1040–1105 · Rashi on Zechariah 11:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
And the Lord said to me: Cast it to the keeper of the treasury like הָאוֹצֵר, the keeper of the treasury.
Rashi: France, 1040–1105 · Rashi on Zechariah 11:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֹמַ֣רand I said

    vaomarH559 →5305 times

  • אֲלֵיהֶ֗םto them

    ʾaleihemH413 →5510 times

  • אִם־if

    ʾim-H518 →1069 times

  • ט֧וֹבit is good

    tovH2895 →

  • בְּעֵינֵיכֶ֛םin view your

    beeineikhemH5869 →887 times

  • הָב֥וּgive

    havuH3051 →

  • שְׂכָרִ֖יwage[s] my

    sekhariH7939 →28 times

  • וְאִם־and if

    veim-H518 →1069 times

  • לֹ֣א׀not

    lo'H3808 →5168 times

  • חֲדָ֑לוּrefrain

    chadaluH2308 →

  • וַיִּשְׁקְל֥וּand they weighed out

    vaiyishkeluH8254 →

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • שְׂכָרִ֖יwage[s] my

    sekhariH7939 →28 times

  • שְׁלֹשִׁ֥יםthirty

    sheloshimH7970 →

  • כָּֽסֶף׃silver

    kasefH3701 →403 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 26:15

    and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

    it leads to

    • Zechariah 11:12–13

      Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.

      Reached by 2 separate paths from here.

    • Genesis 37:26–28

      Then Judah said to his brothers, “What profit will we gain if we kill our brother and cover up his blood?

    • Exodus 21:32

      If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

    • 2 Peter 2:3

      In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.

  • Through

    Exodus 21:32

    If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

    it leads to

    • Matthew 26:15

      and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver.

    • Matthew 27:3–9

      When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.

    • Genesis 37:28

      So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    • Philippians 2:7

      but emptied Himself, taking the form of a servant, being made in human likeness.

Where this verse is studied

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Cyril of Jerusalem, Catechetical Lecture 13:10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Tyrannius Rufinus, COMMENTARY ON THE APOSTLES' CREED 20.