Revelation 9:10
in Revelation 9They had tails with stingers like scorpions, which had the power to injure people for five months.
BSB
The same verse in ASV and KJV ▾
ASV
And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.
KJV
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
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This verse in Revelation 9
Commentary
13 notes on this verseAnd they had tails like to scorpions, and there were stings in their tails. Their power was to hurt men five months. We have already spoken about scorpions' tails. Note also that the apostle calls sin a sting. [1 Cor. 15:56] We have already spoken …
This site's exposition
tails like unto scorpions
on Revelation 9:10-11
The locusts carry stings like scorpions in their tails, their power to hurt men bounded again at five months, and they answer to a king, the angel of the bottomless pit, given his name in both tongues so no reader misses it, Abaddon in Hebrew and Apollyon in Greek, both meaning Destroyer. That this host has a king at all marks it as organized rather than chaotic, an army under real command rather than a swarm, and the site's posture toward the spirit world receives the description at face value, a real ruler over real spirits released for a real season of judgment.
The record, by era
The Church Fathers3 voices
After this, the divine evangelist vividly and fearfully describes to us the nature of the worms. In each of the descriptions concerning them, one would marvel at the precision of the account; for he did not say that they had the "teeth of lions", the …
A commentator
Primasius of HadrumetumCOMMENTARY ON THE APOCALYPSE 9:9-10 · Written before 560.
proposed
[The noise of their wings was like the sound of chariots] signifies that the few who were in the lead as the horses have now been multiplied in the chariots [that follow]. This suggests either an increase in the diversity of new opinions or the …
By the "tails" he speaks of the leaders who have fallen away from the Head of the church, that is, from the Lord, and so those who were the first have become the last. This is as God thought it worthy to say through Isaiah, …
The Medieval Church2 voices
Their iron breastplates show their hardness of heart.… We think that the sound of the wings of these spiritual locusts is said to resemble the sound of war chariots because of their speed in the air. For, as the blessed David says, "They make war …
And they had tails like scorpions, etc. Just as a scorpion walks gently but strikes with its tail, so the fraudulent destruction of the wicked appears pleasant and harmless on the surface, but while it secretly kills, it covertly brings death.
6 more voices on this verse
The Medieval Church1 voice
Their power to harm men was for six months. This again suggests this life, where lies can prevail either to capture the useless or to torment the spiritually strong temporarily.
The Puritans and the Awakening2 voices
And they have tails like scorpions - That is, each tail is like a scorpion, not like the tail of a scorpion. To hurt the unsealed men five months - Five prophetic months; that is, seventy-nine common years So long did these calamities last.
And they had tails like unto scorpions,.... Locusts are said to have the tail of a serpent, and of the vipers of the earth (u); See Gill on Rev 9:3, Rev 9:
The Nineteenth Century3 voices
They had tails like unto scorpions - This may refer to the consequences of their victories. They infected the conquered with their pernicious doctrines. Their power was to hurt men five months - The locusts make their principal ravages during the five summer months. But probably these may be prophetic months, as above, in Rev 9:5 - 150 years.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
tails like unto scorpions--like unto the tails of scorpions. and there were stings--There is no oldest manuscript for this reading. A, B, Aleph, Syriac, and Coptic read, "and (they have) stings: and in their tails (is) their power (literally, 'authority': authorized power) to hurt."
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And they had tails like unto scorpions - The fancy of an Arab now often discerns a resemblance between the tail of the locust and the scorpion. See the remark of Niebuhr, quoted in the notes on Rev 9:7. And there were stings in their tails - Like the stings of scorpions. See the notes on Rev 9:3. This made the locusts which appeared to John the more remarkable, for though the fancy may imagine a resemblance between the tail of a locust and a scorpion, yet the locusts have properly no sting. The only thing which they have resembling a sting is a hard bony subsubstance like a needle, with which the female punctures the bark and wood of trees in order to deposit her eggs. It has, however, no adaptation, like a sting, for conveying poison into a wound. These, however, appeared to be armed with stings properly so called. And their power was to hurt men - Not primarily to kill people, but to inflict on them various kinds of tortures. See the notes on Rev 9:5. The word used here - ἀδικῆσαι adikēsai, rendered “to hurt” - is different from the word in Rev 9:5 - βασανισθῶσιν basanisthōsin, rendered “should be tormented.” This word properly means “to do wrong, to do unjustly, to injure, to hurt”; and the two words would seem to convey the idea that they would produce distress by doing wrong to others, or by deeding unjustly with them. It does not appear that the wrong would be by inflicting bodily torments, but would be characterized by that injustice toward others which produces distress and anguish. Five months - See the notes on Rev 9:5; (also Editor’s Preface).
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἔχουσιν | echousin | they have | G2192 → | 707 times |
| οὐρὰς | ouras | tails | G3769 → | 5 times |
| ὁμοίας | homoias | like | G3664 → | 45 times |
| σκορπίοις | skorpiois | as scorpions | G4651 → | 5 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κέντρα | kentra | stingers | G2759 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| οὐραῖς | ourais | tails | G3769 → | 5 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| ἡ | he | [is] the | G3588 → | 19766 times |
| ἐξουσία | exousia | power | G1849 → | 102 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| ἀδικῆσαι | adikesai | to injure | G91 → | 28 times |
| τοὺς | tous | <the> | G3588 → | 19766 times |
| ἀνθρώπους | anthropous | men | G444 → | 549 times |
| μῆνας | menas | for months | G3376 → | 18 times |
| πέντε. | pente | five. | G4002 → | 38 times |
καὶAnd
kaiG2532 →9120 times
ἔχουσινthey have
echousinG2192 →707 times
οὐρὰςtails
ourasG3769 →5 times
ὁμοίαςlike
homoiasG3664 →45 times
σκορπίοιςas scorpions
skorpioisG4651 →5 times
καὶand
kaiG2532 →9120 times
κέντραstingers
kentraG2759 →
καὶand
kaiG2532 →9120 times
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
οὐραῖςtails
ouraisG3769 →5 times
αὐτῶνof them
autonG846 →5565 times
ἡ[is] the
heG3588 →19766 times
ἐξουσίαpower
exousiaG1849 →102 times
αὐτῶνof them
autonG846 →5565 times
ἀδικῆσαιto injure
adikesaiG91 →28 times
τοὺς<the>
tousG3588 →19766 times
ἀνθρώπουςmen
anthropousG444 →549 times
μῆναςfor months
menasG3376 →18 times
πέντε.five.
penteG4002 →38 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 9:5The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.
it leads to
- Job 2:6
“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”
- Revelation 9:3
And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.
- Job 2:6
Through
Revelation 9:3And out of the smoke, locusts descended on the earth, and they were given power like that of the scorpions of the earth.
it leads to
- Joel 1:4
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
- Revelation 9:5
The locusts were not given power to kill them, but only to torment them for five months, and their torment was like the stinging of a scorpion.
- Deuteronomy 8:15
He led you through the vast and terrifying wilderness with its venomous snakes and scorpions, a thirsty and waterless land. He brought you water from the rock of flint.
- Joel 2:25
I will repay you for the years eaten by locusts—the swarming locust, the young locust, the destroying locust, and the devouring locust—My great army that I sent against you.
- Joel 1:4
Through
Revelation 9:19For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.
it leads to
- Isaiah 9:15
The head is the elder and honorable man, and the tail is the prophet who teaches lies.
- Ephesians 4:14
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
- Isaiah 9:15
Where this verse is studied
On this page
About Revelation

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 9:9-12; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 9:9-10 and Ticonius, COMMENTARY ON THE APOCALYPSE 9:10.
