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Revelation 17:3

in Revelation 17

And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.

BSB

The same verse in ASV and KJV

ASV

And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.

KJV

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

This verse in Revelation 17

Commentary

17 notes on this verse
"And I saw the woman herself sitting upon the scarlet-coloured beast, full of names of blasphemy." But to sit upon the scarlet beast, the author of murders, is the image of the devil. Where also is treated of his captivity, concerning which we have fully considered. I remember, indeed, that this is called Babylon also in the Apocalypse, on account of confusion; and in Isaiah also; and Ezekiel called it Sodom. In fine, if you compare what is said against Sodom, and what Isaiah says against Babylon, and what the Apocalypse says, you will find that they are all one.

This site's exposition

a woman sit upon a scarlet coloured beast

on Revelation 17:3-5

John is carried in the spirit into the wilderness and sees the woman seated on a scarlet beast full of names of blasphemy, with seven heads and ten horns, the same beast already introduced at 13:1. She is arrayed like a queen, purple and scarlet, gold and pearls, a golden cup in her hand, but the cup holds abominations and the filthiness of her fornication, luxury covering corruption. Her forehead carries a name, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS, a title the angel will explain rather than leave as a riddle; the seven-mountains reading points many toward Rome in John's own day, this site's futurist reading holds Babylon as the end-time world system Rome then only pictured, and the Reformers' identification of the woman with the papacy is named as their own historic reading, honored as history and not adopted here.

The record, by era

The Church Fathers5 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 17:3 · Written before 560.

proposed

The desert refers to the absence of God, for his presence is paradise. [He was led] in the spirit, because these realities can [only] be seen in the spirit. In whose image does the divine word most depict her, if not the image of the …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 17:3 · Written before 560.

proposed

The prophecy of holy Daniel says that as the final persecution approaches, there will be ten kings. This book often symbolizes them in the seven heads and ten horns of the beast, as it does here. Earlier it is said that diadems are worn by …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 17:3 · Written before 560.

proposed

The Lord taught in the Gospel that we should be on our guard for this plague, saying, "When the unclean spirit has gone out of a man, he passes through waterless places seeking rest, but he finds none. Then he says, 'I will return to …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

"And", he says, "he carried me away in the Spirit into a desert." The desert foreshadows her coming desolation. "And I saw", he says, "a woman sitting on a scarlet beast." The "beast", he says, is the Devil upon whom it rested, and by whom …

A commentator

Shepherd of Hermas

Shepherd of Hermas, Vision 1 · Written before 160.

proposed

I fell asleep. And the Spirit carried me away, and took me through a pathless place, through which a man could not travel, for it was situated in the midst of rocks; it was rugged and impassible on account of water.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 17:3, HOMILY 13 · Written before 542.

proposed

In the beast the whole people who are evil is recognized, and in the woman its corruption is revealed. It says that the woman sits [on the beast] in the desert, because she sits on the impious, those who are dead in their souls and …

The Medieval Church4 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 17:1-3 · Written before 614.

proposed

It is necessary to say what we think concerning the wilderness into which he says he was led in the spirit. We think that in spiritual matters every city or populated place is a "wilderness" that is blameworthy because of a drunkenness of soul and …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And he carried me away in the spirit into the wilderness. The wilderness represents the absence of divinity, whose presence is paradise.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I saw a woman sitting on a scarlet beast, etc. The devil, bloody with impiety, blasphemous, inflated, exalts the corruption of the wicked with the pride of presumption.

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

Having seven heads and ten horns. That is, having the kings of the world and kingdoms, whose glory he also showed to the Lord on the mountain. And as we have said above, the number seven and ten often indicate universality.

The Puritans and the Awakening2 voices

So he carried me away in the spirit,.... Not in body, as if he was removed from the isle of Patmos to some other place; but in a visionary way, just as Ezekiel was carried between earth and heaven, in the visions of God, to Jerusalem, Eze 8:

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

There is, indeed, a very close connection between them; the seven heads of the beast being "seven hills on which the woman sitteth." And yet there is a very remarkable difference between them, - between the papal power and the city of Rome. This woman is the city of Rome, with its buildings and inhabitants; especially the nobles.

The Nineteenth Century3 voices

So he carried me away in the spirit - In vision. He seemed to himself to be thus carried away; or the scene which he is about to describe was made to pass before him as if he were present. Into the wilderness - Into a desert. Compare the notes on Rev 12:6. Why this scene is laid in a wilderness or desert is not mentioned. Prof. Stuart supposes that it is because it is “appropriate to symbolize the future condition of the beast.” So DeWette and Rosenmuller.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

As the dragon is fiery-red, so the beast is blood-red in color; implying its blood-guiltiness, and also deep-dyed sin. The scarlet is also the symbol of kingly authority. full--all over; not merely "on his heads," as in Re 13:1, for its opposition to God is now about to develop itself in all its intensity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

So he carried me away in the spirit into the wilderness - This wilderness into which the apostle was carried is the desolate state of the true Church of Christ, in one of the wings of the once mighty Roman empire. It was a truly awful sight, a terrible desert, a waste howling wilderness; for when he came hither he: - Saw a woman sit upon a scarlet-coloured beast, full of names of blasphemy, having seven heads and ten horns - No doubt can now be entertained that this woman is the Latin Church, for she sits upon the beast with seven heads and ten horns, which has been already proved to be the Latin empire, because this empire alone contains the number 666. See on Rev 13:18 (note). This is a representation of the Latin Church in her highest state of antichristian prosperity, for she Sits Upon the scarlet coloured beast, a striking emblem of her complete domination over the secular Latin empire. The state of the Latin Church from the commencement of the fourteenth century to the time of the Reformation may be considered that which corresponds to this prophetic description in the most literal and extensive sense of the words; for during this period she was at her highest pitch of worldly grandeur and temporal authority. The beast is full of names of blasphemy; and it is well known that the nations, in support of the Latin or Romish Church, have abounded in blasphemous appellations, and have not blushed to attribute to themselves and to their Church the most sacred titles, not only blaspheming by the improper use of sacred names, but even by applying to its bishop those names which alone belong to God; for God hath expressly declared that he will not give his glory to another, neither his praise to graven images.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 12:6

    And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.

    it leads to

    • Revelation 11:2–3

      But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.

    • Revelation 13:5

      The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

    • Revelation 12:14

      But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    • 1 Kings 17:3–6

      “Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan.

    • Revelation 12:4

      His tail swept a third of the stars from the sky, tossing them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child…

  • Through

    Revelation 12:3

    Then another sign appeared in heaven: a huge red dragon with seven heads, ten horns, and seven royal crowns on his heads.

    it leads to

    • Revelation 17:12

      The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.

    • Daniel 7:24

      And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.

    • Revelation 12:9

      And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 17:1-3; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 17:3, HOMILY 13; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 17:3; Shepherd of Hermas, Shepherd of Hermas, Vision 1 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.