Skip to content
mannafest.faith

Psalms 96:2

in Psalms 96

Sing to the LORD, bless His name; proclaim His salvation day after day.

BSB

The same verse in ASV and KJV ▾

ASV

Sing unto Jehovah, bless his name; Show forth his salvation from day to day.

KJV

Sing unto the Lord, bless his name; shew forth his salvation from day to day.

This verse in Psalms 96

Commentary

18 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Sing unto the Lord, bless his name. Thrice is the name of the Lord repeated, and not without meaning. Is it not unto the Three One Lord that the enlightened nations will sing? Unitarianism is the religion of units; it is too cold to warm the world to worship; the sacred fire of adoration only burns with vehement flame where the Trinity is believed in and beloved. In other ways beside singing, the blessed Lord is to be blessed. His name, his fame, his character, his revealed word and will are to be delighted in, and remembered with perpetual thanksgiving.

This site's exposition

Sing to the LORD a new song

on Psalms 96:1-3

Sing to the LORD stands almost word for word at 1 Chronicles 16:23 to 33, the thanksgiving David gave when the ark came to Jerusalem. The call goes out to all the earth and to the nations, and His salvation is proclaimed day after day. Praise here is daily work.

This site's exposition

proclaim His salvation day after day

Proclaim is the Hebrew verb for good news, used of the messenger at Isaiah 52:7. Sing to the LORD, bless His name, and proclaim His salvation are one act of praise. It goes on day after day.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 27:2 · Written before 430.

proposed

We have said what house it is; now we must say after what captivity. The psalm shows you this too. Carry on a little: "Sing to the Lord a new song, sing to the Lord, all the earth. Sing to the Lord, bless his name, proclaim from day to day the gospel of his salvation. Proclaim among the nations his wonders, in all peoples his glory. Since all the gods of the nations are demons." There you are again, that is under whom the house was held in captivity. From the first transgression of the first human being, the whole human race, being born in the shackles of sin, was the property of the devil who had conquered it. After all, if we had not been held in captivity, we would not have needed a redeemer.

A commentator

Augustine of Hippo

SERMON 190:3 · Written before 430.

proposed

Rightly, then, are we stirred by the voice of the psalmist as by the sound of a heavenly trumpet, when we hear, "Sing to the Lord a new canticle; sing to the Lord, all the earth. Sing to the Lord and bless his name." Let us recognize, then, and proclaim the "Day born of the day" who became incarnate on this day. The Day is the Son born of the Father, the eternal Day, God of God, Light of Light; he is our salvation, of whom the psalmist says elsewhere, "May God have mercy on us and bless us: may he cause the light of his countenance to shine on us. That we may know your way on earth; your salvation in all nations." The idea expressed in "on the earth" he expanded to "in all nations" and the significance of "your way" he repeated in "your salvation." We recall that the Lord said, "I am the way." And only recently, when the Gospel was read, we heard that the thrice-blessed old man, Simeon, had received a divine promise that he would not experience death until he had seen Christ the Lord and that, when he had taken the infant Christ into his hands and had recognized the mighty little One, he said, "Now dismiss your servant, O Lord, according to your word, in peace, because my eyes have seen your salvation." Gladly, then, let us announce his salvation, this Day born of the eternal Day, let us declare "his glory among the Gentiles, his wonders among all people." He lies in a manger, but he holds the world in his hand; he is nourished at the breast, but he feeds the angels; he is wrapped in swaddling clothes, but he clothes us with immortality; he is suckled but is adored; he does not find room in the inn, but he makes a temple for himself in the hearts of believers. For Strength took on weakness that weakness might become strong. Therefore, let us marvel at rather than despise his human birth; from it let us learn the lowliness that such loftiness assumed for our sake. […]

A commentator

Eusebius of Caesarea

PROOF OF THE GOSPEL 6:5 · Written before 339.

proposed

In Psalm 95 [LXX] the coming of the Lord to humankind is again foretold, and that a new song, by which is meant the new covenant, will be sung by the whole earth at his coming, not by the Jewish race; and that the good news will no longer be for Israel but for all the nations, since it says that the Lord who is to come will be their King. Who could this be but God the Word, who, intending to judge the world in righteousness and the human race in truth, considers all people in the world equally worthy of his call, and consequently of the salvation of God?

A commentator

Justin Martyr

Dialogue with Trypho, Chapter LXXIV · Written before 165.

proposed

Then Trypho said, "We know that you quoted these because we asked you. But it does not appear to me that this Psalm which you quoted last from the words of David refers to any other than the Father and Maker of the heavens and earth. You, however, asserted that it referred to Him who suffered, whom you also are eagerly endeavouring to prove to be Christ." And I answered, "Attend to me, I beseech you, while I speak of the statement which the Holy Spirit gave utterance to in this Psalm; and you shall know that I speak not sinfully, and that we are not really bewitched; for so you shall be enabled of yourselves to understand many other statements made by the Holy Spirit. 'Sing unto the Lord a new song; sing unto the Lord, all the earth: sing unto the Lord, and bless His name; show forth His salvation from day to day, His wonderful works among all people.' He bids the inhabitants of all the earth, who have known the mystery of this salvation, i.e., the suffering of Christ, by which He saved them, sing and give praises to God the Father of all things, and recognise that He is to be praised and feared, and that He is the Maker of heaven and earth, who effected this salvation in behalf of the human race, who also was crucified and was dead, and who was deemed worthy by Him (God) to reign over all the earth. As [is clearly seen] also by the land into which [He said] He would bring [your fathers]; [for He thus speaks]: 'This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured, and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. […]

A commentator

Jerome

Homily 23, on Psalm 95 · Written before 420.

proposed

Sing to the Lord, bless his name. The name of the Lord is Savior, from the fact that he was made for us. Sing to the Lord. Proclaim day from day his salvation. What does it mean to say: Proclaim day from day his salvation? The simple man understands it thus: On all days praise the Lord — that is, let day succeed to day — that is, you have praised today, praise tomorrow also. The sense indeed seems simple; but to me it seems that something else of the mystery lies hidden. Proclaim day from day his salvation.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 96 · Written before 430.

proposed

"Sing unto the Lord, bless His Name: be telling good tidings of His salvation from day to day" (ver. 2). How doth the building increase? "Be telling," he saith, "good tidings of His salvation from day to day." Let it be preached from day to day; from day to day, he saith, let it be built; let My house, saith God, increase. And as if it were said by the workmen, Where dost Thou command it to be built? Where dost Thou will Thy house to increase? Choose for us some level, spacious spot, if Thou wish an ample house built Thee. Where dost Thou bid us be telling good tidings from day to day? He showeth the place: "Declare His honour unto the heathen:" His honour, not yours. O ye builders, "Declare His honour unto the heathen." Should ye choose to declare your own honour, ye shall fall: if His, ye shall be built up, while ye are building. Therefore they who choose to declare their own honour, have refused to dwell in that house; and therefore they sing not a new song with all the earth. For they do not share it with the whole round world; and hence they are not building in the house, but have erected a whited wall. How sternly doth God threaten the whited wall? There are innumerable testimonies of the Prophets, whence He curseth the whited wall. What is the whited wall, save hypocrisy, that is, pretence? Without it is bright, within it is dirt. ...A certain person, speaking of this whited wall, said thus: "as, if in a wall which standeth alone, and is not connected with any other walls, you make a door, whoever enters, is out of doors; so in that part which hath refused to sing the new song together with the house, but hath chosen to build a wall, and that a whited one, and not solid, what availeth it that it hath a door?" If thou enterest, thou art found to be without. For because they themselves did not enter by the door, their door also doth not admit them within. […]

The Medieval Church1 voice

A commentator

Bede

Homilies on the Gospels 1:6 · Written before 735.

proposed

"A savior who is Christ the Lord has been born to you today in the city of David." It is good that [the angel] said "has been born today" and did not say "this night," for with heavenly light he appeared to those who were …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This is a prophecy of the calling of the Gentiles; all the earth shall have this new song put into their mouths, shall have both cause and call to sing it. (3.) Let the subject-matter of this song be his salvation, the great salvation which was to be wrought out by the Lord Jesus; that must be shown forth as the cause of this joy and praise.
Sing unto the Lord,....

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

show forth--literally, "declare joyful tidings." salvation--illustrates His glory in its wonders of love and mercy. For He is not a local God, but of universal agency, while idols are nothing.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Sing unto the Lord, bless his name. Thrice is the name of the Lord repeated, and not without meaning. Is it not unto the Three One Lord that the enlightened nations will sing? Unitarianism is the religion of units; it is too cold to warm the world to worship; the sacred fire of adoration only burns with vehement flame where the Trinity is believed in and beloved. In other ways beside singing, the blessed Lord is to be blessed. His name, his fame, his character, his revealed word and will are to be delighted in, and remembered with perpetual thanksgiving. We may well bless him who so divinely blesses us. At the very mention of his name it is meet to say, "Let him be blessed for ever." Shew forth his salvation from day to day. The gospel is the clearest revelation of himself, salvation, outshines creation and providence; therefore let our praises overflow in that direction. Let us proclaim the glad tidings, and do so continually, never ceasing the blissful testimony. It is ever new, ever suitable, ever sure, ever perfect; therefore let us show it forth continually until he come, both by words and deeds, by songs and sermons, by sacred Baptism and by the Holy Supper, by books and by speech, by Sabbath services and weekday worship. Each day brings us deeper experience of our saving God, each day shows us anew how deeply men need his salvation, each day reveals the power of the gospel, each day the Spirit strives with the sons of men; therefore, never pausing, be it ours to tell out the glorious message of free grace. Let those do this who know for themselves what his salvation means; they can bear witness that there is salvation in none other, and that in him salvation to the uttermost is to be found.
THERE are mighty passions of the human soul which seek vent and can get no relief until they find it in expression. Grief, acute, but silent, has often destroyed the mind because it has not been able to weep itself away in tears. The glow of passion, fond of enterprise and full of enthusiasm, has often seemed to tear the very fabric of manhood when unable either to attain its end or to utter its strong desires. So it is in true religion. It not only lays hold upon our intellectual nature with appeals to our judgment and our understanding, but, at the same time, it engages our affections, brings our passions into play and fires them with a holy zeal, producing a mighty furor, so that, when this spell is on a man, and the Spirit of God thoroughly possesses him, he must express his vehement emotions. Some professors of religion are ingenious enough to conceal whatever Grace they possess. Little enough they have, I guarantee you, or it would soon be discovered. Have you never seen the brooks that were known to come down the hillsides filled up with stones through the greater part of the summer? You wonder whether there is any streamlet there at all. You may go and search among the rounded stones and scarcely find a trace of water. How different after the snows have melted, or the mists upon the mountain's brows have turned to showers! Then the water comes rushing down like a mighty torrent, nor is there any question about its being a genuine stream. It shows itself as it rolls the great stones along, perhaps breaking down the banks and overflowing the country! And so there is a religion—a poor, miserable, ordinary Christianity which is not worth the name it bears, that can hide itself—but vital godliness must assert itself. It must speak plainly, it must act vigorously, it must appear conspicuously. The Cross reveals the hearts of men—it unveils their true character.
THERE are mighty passions of the human soul which seek vent and can get no relief until they find it in expression. Grief, acute, but silent, has often destroyed the mind because it has not been able to weep itself away in tears. The glow of passion, fond of enterprise and full of enthusiasm, has often seemed to tear the very fabric of manhood when unable either to attain its end or to utter its strong desires. So it is in true religion.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Show forth his salvation from day to day - The original is very emphatic, בשרו מיום ליום ישועתו basseru miyom leyom yeshuatho “Preach the Gospel of his salvation from day to day.” To the same effect the Septuagint, Ευαγγελιζεσθε ἡμεραν εξ ἡμερας το σωτηριον αυτου, “Evangelize his salvation from day to day.”
Sing unto the Lord, bless his name - This verse is substantially the same as 1Ch 16:23; “Sing unto the Lord, all the earth; show forth from day to day his salvation.” Show forth his salvation - His interposition; the fact that he has saved or delivered us. This may have referred originally in particular to what he had done to save the people in time of danger, but the language is such also as to express salvation in a higher sense - salvation from sin and death. As such it may be employed to express what God has done for mankind - for all people, Jews and Gentiles - in providing a way of salvation, and making it possible that they should reach heaven. For this all people have occasion for praise. From day to day - Continually; always. It is a fit subject for unceasing praise. Every man should praise God every day - on each returning morning, and on every evening - for the assurance that there is a way of salvation provided for him, and “that he may be happy forever.” If we had right feelings, this would be the first thought which would burst upon the mind each morning, irradiating, as with sunbeams, all around us; and it would be the last thought which would linger in the soul as we lie down at night, and close our eyes in slumber - making us grateful, calm, happy, as we sink to rest, for whether we wake or not in this world we may be forever happy.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

a new song This song deals with the future, as is proven by the final verse, “for He has come to judge the earth.” Any reference to a “new song” deals with the future.
Rashi: France, 1040–1105 · Rashi on Psalms 96:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁ֣ירוּsing

    shiruH7891 →86 times

  • לַ֭יהוָהto Yahweh

    layahwehH3068 →6520 times

  • בָּרֲכ֣וּbless

    barakhuH1288 →330 times

  • שְׁמ֑וֹname his

    shemoH8034 →864 times

  • בַּשְּׂר֥וּbear news

    baseruH1319 →24 times

  • מִיּֽוֹם־from day

    miyom-H3117 →2304 times

  • לְ֝י֗וֹםto day

    leyomH3117 →2304 times

  • יְשׁוּעָתֽוֹ׃salvation his

    yeshuatoH3444 →78 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 16:15

    And He said to them, “Go into all the world and preach the gospel to every creature.

    it leads to

    • Matthew 28:19

      Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

    • Mark 13:10

      And the gospel must first be proclaimed to all the nations.

    • Acts 1:8

      But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

    • Luke 24:47–48

      and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

    • Psalms 96:3

      Declare His glory among the nations, His wonderful deeds among all peoples.

  • Through

    Psalms 71:15

    My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.

    it leads to

    • Psalms 40:5

      Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

    • Psalms 35:28

      Then my tongue will proclaim Your righteousness and Your praises all day long.

  • Through

    Psalms 145:1

    I will exalt You, my God and King; I will bless Your name forever and ever.

    it leads to

    • Psalms 47:6–8

      Sing praises to God, sing praises; sing praises to our King, sing praises!

Where this verse is studied

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 27:2; Augustine of Hippo, SERMON 190:3; Augustine of Hippo, Exposition on Psalm 96; Bede, Homilies on the Gospels 1:6; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2850: “The New Song and the Old Story” (lightly modernized text, CCEL edition); Eusebius of Caesarea, PROOF OF THE GOSPEL 6:5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 23, on Psalm 95; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter LXXIV and Matthew Henry, Commentary on the Whole Bible.