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Psalms 84:5

in Psalms 84

Blessed are those whose strength is in You, whose hearts are set on pilgrimage.

BSB

The same verse in ASV and KJV ▾

ASV

Blessed is the man whose strength is in thee; In whose heart are the highways to Zion.

KJV

Blessed is the man whose strength is in thee; in whose heart are the ways of them.

This verse in Psalms 84

Commentary

12 notes on this verse

A commentator

Jerome

Homily 16, on Psalm 83 · Written before 420.

Blessed is the man whose help is from you. We indeed desire your tabernacles and courts and house: but this very thing, that we may be able to attain it, is not of our own strength, but of your help. He has arranged ascents in his heart. Who has arranged ascents in his heart? Blessed is the man whose help is from the Lord: he has arranged ascents in his heart. Whoever is holy is daily stretched out toward the things before, and forgets the things that are past.

This site's exposition

whose strength is in You

on Psalms 84:5-7

The blessing falls on the man already on the road, his strength in God and his heart set on the pilgrimage. Baca is a valley, and those who pass through it leave springs behind them, with the autumn rain filling the pools. They arrive stronger than they set out.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

On the Psalms, Psalm 84 · Written before 430.

proposed

But how shall we come thither? "Happy is the man whose strength is in Thee"(ver. 5). He knew where he was, and that by reason of the frailty of his flesh he could not fly to that state of blessedness: he thought upon his own burden, as it is said elsewhere; "For the corruptible body weighs down the soul, and the earthly house depresses the understanding which has many thoughts." The Spirit calls upward, the weight of the flesh calls back again downward: between the double effort to raise and to weigh down, a kind of struggle ensues: this struggle goes toward the pressure of the winepress. Hear how the Apostle describes this same struggle of the winepress, for he was himself afflicted there, there he was pressed. ..."Miserable man that I am: who shall deliver me from the body of this death? The grace of God through Jesus Christ our Lord." ..."For I delight in the Law of God according to the inner man." But what shall I do? how shall I fly? how shall I arrive thither? "I see another law in my members," etc. ...And as in the words of the Apostle, that difficulty and that almost inextricable struggle is alleviated by the addition, "The grace of God through Jesus Christ our Lord;" so here, when he sighed in the ardent longing for the house of God, and those praises of God, and when a kind of despair arose at the feeling of the burden of the body and the weight of the flesh, again he awoke to hope, and said (ver. 5), "Blessed is the man whose taking up is in Thee."

A commentator

Jerome

Homily 63, on Psalm 83 (Alternate Series) · Written before 420.

proposed

Blessed is the man whose help is from you. To begin is ours, to help is God's. He has arranged ascents in his heart. Daily he thinks how he may ascend, not how he may descend. Whoever is a sinner puts not ascents, but descents, in his heart. That is why Jacob too saw the angels ascending and descending. He has arranged ascents in his heart: what is his own — he thinks the good, but the accomplishment he leaves to God. It is ours to arrange, his to bring to completion.

The Medieval Church1 voice

A commentator

Bonaventure

Itinerarium Mentis in Deum, Chapter 1 · Written in the 13th century.

proposed

Blessed is the man whose help is from You; he has disposed ascents in his heart, in the valley of tears, in the place which he has appointed. Since blessedness is nothing other than the enjoyment of the highest good, and the highest good is …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Whose strength - Who trusteth in thee as his only strength. Thy ways - Blessed are they whose hearts are set upon Zion and their journey is thither.
Blessed is the man whose strength is in thee, Or, "for thee", as some choose to render the words; who have bodily strength from the Lord, for his worship and service, to go up to his house, and serve him: this, with what follows in the two next verses, seem to refer to the males in Israel going up from different parts of the land to Jerusalem to worship, who had strength so to do; when the women and children, for want thereof, stayed at home, which was their infelicity, as it was the happiness of the males that they had ability for such a journey and service: the Targum is, "whose strength is in thy Word;'' the essential Word, the Messiah, who have spiritual strength in and from him; see Isa 45:24, without this there is no heart to go up to the house of God; and this will carry through a great deal of bodily weakness; and by it saints overcome the temptations of Satan to the contrary, and perform the several duties of religion: in whose heart are the ways of them; or "thy ways" (x); the ways of God, the ways of Zion, the ways to the house of God; who have these ways at heart, who ask the way to Zion with their faces thitherwards; who have not only ability, but inclination and readiness of mind, to walk in them; whose hearts are bent upon them, regarding no objection, difficulty, and discouragement; who stir up themselves and others to go up to the house of God, and are heartily desirous of being taught his ways, and walking in them, and take great pleasure and delight therein; they are ways of pleasantness and paths of peace to them; the word properly signifies "highways" (y), ways cast up. Some render it "ascensions in his heart" (z); the affections of whose heart go up to God, like pillars of smoke perfumed with frankincense, are after God, his ways and worship, and are set on things above. (x) "Semitae tuae", Tigurine version; so Kimchi. […]
5 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Happy is the man whose hope is in the Lord his God, Ps. xl. Those are truly happy who go forth, and go on, in the exercises of religion, not in their own strength (for then the work is sure to miscarry), but in the strength of the grace of Jesus Christ, from whom all our sufficiency is.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Blessed is the man whose strength is in thee. Having spoken of the blessedness of those who reside in the house of God, he now speaks of those who are favoured to visit it at appointed seasons, going upon pilgrimage with their devout brethren: he is not, however, indiscriminate in his eulogy, but speaks only of those who heartily attend to the sacred festivals. The blessedness of sacred worship belongs not to half hearted, listless worshippers, but to those who throw all their energies into it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Blessed is the man whose strength is in thee. Having spoken of the blessedness of those who reside in the house of God, he now speaks of those who are favoured to visit it at appointed seasons, going upon pilgrimage with their devout brethren: he is not, however, indiscriminate in his eulogy, but speaks only of those who heartily attend to the sacred festivals. The blessedness of sacred worship belongs not to half hearted, listless worshippers, but to those who throw all their energies into it. Neither prayer, nor praise, nor the hearing of the word will be pleasant or profitable to persons who have left their hearts behind them. A company of pilgrims who had left their hearts at home would be no better than a caravan of carcasses, quite unfit to blend with living saints in adoring the living God. In whose heart are the ways of them, or far better, in whose heart are thy ways. Those who love the ways of God are blessed. When we have God's ways in our hearts, and our heart in his ways, we are what and where we should be, and hence we shall enjoy the divine approval.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The man whose strength is in thee - “Who life and strength from thee derives; And by thee moves and in thee lives.” In whose heart are the ways of them - This is no sense. The original, however, is obscure: מסלות בלבבם mesilloth bilebabam, “the high ways are in their hearts;” that is, the roads winding to thy temple. Perhaps there is a reference here to the high roads leading to the cities of refuge. We wish to escape from the hands and dominion of these murderers, and the roads that lead to Jerusalem and the temple we think on with delight; our hearts are with them, we long to be traveiling on them.
Blessed is the man whose strength is in thee - Not merely are they blessed who dwell there permanently, but the man also whose heart is there; who feels that his strength is in God alone who loves to go there when opportunity is afforded him, treading his way to Zion. The idea is, that all strength must come from God; that this Strength is to be obtained by waiting on him (compare the notes at Isa 40:31), and that, therefore, it is a privilege thus to wait on God. Compare Psa 84:7. In whose heart are the ways of them - literally, “The ways in their heart.” DeWette renders this, “Who thinketh on the ways, or paths, to Jerusalem.” The word “ways” may refer either to the ways or paths that lead to the place of worship, or the ways to God and to heaven. As the allusion, however, is evidently to those who were accustomed to go up to the place of public worship, the meaning is, that the man is blessed or happy whose heart is on those ways; who thinks on them; who makes preparation for going up; who purposes thus to go up to worship. The sense is enfeebled in our translation by the insertion of the words “of them.” The literal translation is better: “The ways, that is, the paths, the going up, the journey, to the place of public worship, are in their heart.” Their affections; their thoughts are there. The word rendered ways, means commonly a raised way, a highway, but it may refer to any public path. It would be applicable to what we call a turnpike (road), as a way thrown up for public use. The allusion is to the ways or paths by which the people commonly went up to the place of public worship; and the idea may be well expressed in the language of Watts: “I love her gates, I love the road.” The sentiment thus expressed finds a response in thousands of hearts: in the happiness - the peace - the joy - with which true worshippers go to the house of God. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַשְׁרֵ֣יhow blessed!

    ʾashreiH835 →45 times

  • אָ֭דָם[is] a person

    ʾadomH120 →551 times

  • עֽוֹז־[who] strength

    ʾoz-H5797 →92 times

  • ל֥וֹto <the> him

    lo

  • בָ֑ךְ[is] in <the> you

    vakh

  • מְ֝סִלּ֗וֹת[whom] highways

    mesilotH4546 →

  • בִּלְבָבָֽם׃[are] in heart their

    bilvavamH3824 →252 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:13

    I can do all things through Christ who gives me strength.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

      Reached by 2 separate paths from here.

    • Isaiah 40:29–31

      He gives power to the faint and increases the strength of the weak.

      Reached by 2 separate paths from here.

    • 2 Corinthians 12:9–10

      But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    • Colossians 1:11

      being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully

    • Ephesians 6:10

      Finally, be strong in the Lord and in His mighty power.

  • Through

    2 Corinthians 12:9

    But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…

    it leads to

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • 2 Corinthians 12:10

      That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

    • Ephesians 3:16

      I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 84; Bonaventure, Itinerarium Mentis in Deum, Chapter 1; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 16, on Psalm 83; Jerome, Homily 63, on Psalm 83 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.