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Psalms 81:12

in Psalms 81

So I gave them up to their stubborn hearts to follow their own devices.

BSB

The same verse in ASV and KJV ▾

ASV

So I let them go after the stubbornness of their heart, That they might walk in their own counsels.

KJV

So I gave them up unto their own hearts’ lust: and they walked in their own counsels.

This verse in Psalms 81

Commentary

11 notes on this verse

A commentator

Jerome

Homily 13, on Psalm 80 · Written before 420.

And I let them go according to the desires of their heart: they shall go on in their own devices. Unhappy is he who is not corrected by God. If anyone sinning is not struck, he is wretched. Therefore he says: I let them go according to the desires of their heart. For this reason I let them go, because I often struck them and they did not accept discipline. I entreated, they did not hear; I struck, they did not feel the pain.

This site's exposition

My people would not listen

on Psalms 81:11-12

Israel would not listen and would not obey. God hands them over to their own stubborn hearts, which Romans 1:24 calls giving men over to the desires of their hearts. Their own devices became the punishment.

This site's exposition

their stubborn hearts

Albert Barnes gave the Hebrew as sent them away to the hardness of their hearts. Jerome called it the last step. God had struck them often and they took no correction, so He let them go their own way.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 81 · Written before 430.

proposed

"And I let them go according to the affections of their heart" (ver. 12). Behold the press: the orifices are open, the lees run. "And I let them go," not according to the healthfulness of My commands; but, according to the affections of their heart: I gave them up to themselves. The Apostle also saith, "God gave them up to the desires of their own hearts." "I let them go according to the affection of their heart, they shall go in their own affections." There is what ye shudder at, if at least ye are straining out into the hidden vats of the Lord, if at least ye have conceived a hearty love for His storehouses, there is what ye shudder at. Some stand up for the circus, some for the amphitheatre, some for the booths in the streets some for the theatres, some for this, some for that, some finally for their "new gods;" "they shall go in their own affections."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Testimony - For a witness of that glorious deliverance. Went - As a captain at the head of his people. Egypt - To execute his judgments upon that land.
So I gave them up unto their own hearts' lust,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His grace is his own, and he is debtor to no man, and yet, as he never gave his grace to any that could say they deserved it, so he never took it away from any but such as had first forfeited it: They would none of me, so I gave them up; let them take their course.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

So I gave them up unto their own hearts' lust. No punishment is more just or more severe than this. If men will not be checked, but madly take the bit between their teeth and refuse obedience, who shall wonder if the reins are thrown upon their necks, and they are let alone to work out their own destruction. It were better to be given up to lions than to our hearts' lusts. And they walked in their own counsels.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

So I gave them up unto their own hearts' lust. No punishment is more just or more severe than this. If men will not be checked, but madly take the bit between their teeth and refuse obedience, who shall wonder if the reins are thrown upon their necks, and they are let alone to work out their own destruction. It were better to be given up to lions than to our hearts' lusts. And they walked in their own counsels. There was no doubt as to what course they would take, for man is everywhere wilful and loves his own way, —that way being at all times in direct opposition to God's way. Men deserted of restraining grace, sin with deliberation; they consult, and debate, and consider, and then elect evil rather than good, with malice aforethought and in cool blood. It is a remarkable obduracy of rebellion when men not only run into sin through passion, but calmly "walk in their own counsels" of iniquity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Unto their own hearts’ lust - To the obstinate wickedness of their heart. In their own counsels - God withdrew his restraining grace, which they had abused; and then they fulfilled the inventions of their wicked hearts.
So I gave them up unto their own hearts’ lust - Margin, as in Hebrew, to the hardness of their own hearts. Literally, “I sent them, or I dismissed them, to the hardness of their hearts.” I suffered them to have what, in the hardness of their hearts they desired, or what their hard and rebellious hearts prompted them to desire: I indulged them in their wishes. I gave them what they asked, and left them to themselves to work out the problem about success and happiness in their own way - to let them see what must be the result of forsaking the true God. The world - and the church too - has been often suffered to make this experiment. And they walked in their own counsels - As they thought wise and best. Compare Act 7:42; Act 14:16; Rom 1:24; Psa 78:26-37.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

open your mouth wide to request of Me whatever your heart desires.
Rashi: France, 1040–1105 · Rashi on Psalms 81:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָֽ֭אֲשַׁלְּחֵהוּand I gave over it

    vaashalechehuH7971 →845 times

  • בִּשְׁרִיר֣וּתin [the] stubbornness of

    bishrirutH8307 →

  • לִבָּ֑םheart their

    libamH3820 →595 times

  • יֵ֝לְכ֗וּthey walked

    yelekhuH1980 →1546 times

  • בְּֽמוֹעֲצוֹתֵיהֶֽם׃in own schemes their

    bemoatzoteihemH4156 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 1:24

    Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

    it leads to

    • Psalms 81:11–12

      But My people would not listen to Me, and Israel would not obey Me.

      Reached by 3 separate paths from here.

    • Acts 7:42

      But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and…

    • Acts 14:16

      In past generations, He let all nations go their own way.

    • Matthew 15:14

      Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”

    • 2 Thessalonians 2:10–12

      and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

  • Through

    Acts 7:42

    But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and…

    it leads to

    • Amos 5:25–26

      Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?

  • Through

    Isaiah 30:1

    “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.

    it leads to

    • Isaiah 65:2

      All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,

  • Through

    Acts 14:16

    In past generations, He let all nations go their own way.

    it leads to

    • Acts 17:30

      Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 81; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 13, on Psalm 80; Jerome, Homilies on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.