Psalms 73:10
in Psalms 73So their people return to this place and drink up waters in abundance.
BSB
The same verse in ASV and KJV ▾
ASV
Therefore his people return hither: And waters of a full cup are drained by them.
KJV
Therefore his people return hither: and waters of a full cup are wrung out to them.
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This verse in Psalms 73
Commentary
8 notes on this verseTherefore his people return hither. God's people are driven to fly to his throne for shelter; the doggish tongues fetch home the sheep to the Shepherd. The saints come again, and again, to their Lord, laden with complaints on account of the persecutions which they endure from these proud and graceless men. And waters of a full cup are wrung out to them. Though beloved of God, they have to drain the bitter cup; their sorrows are as full as the wicked man's prosperity.
This site's exposition
their people return to this place
on Psalms 73:10-12
Verse 10 is the hardest line in the psalm. The people come back to this place and drink their fill, either drawn again to the wicked or arriving as the wicked's own followers. Then the wicked ask how God can know, while they stay carefree and increase their wealth.
The record, by era
The Church Fathers1 voice
"Therefore there shall return hither My people" [Psalm 73:10]. Now Asaph himself is returning hither. For he saw these things abound to unrighteous men, he saw them abound to proud men: he is returning to God, and is beginning to inquire and discuss. But when? "When full days shall be found in them." What is "full days"? "But when there came the fullness of time, God sent His Son." [Galatians 4:4] This is the very fullness of time, when He came to teach men that things temporal should be despised, that they should not esteem as a great matter whatever object evil men covet, that they should suffer whatever evil men fear. He became the way, He recalled us to inward thought, admonished us of what should be sought of God. And see from what thought reacting upon itself, and in a manner recalling the waves of its impulse, he does pass over unto choosing true things.
The Puritans and the Awakening2 voices
): "Because the wicked are so very daring therefore his people return hither; they are at the same pause, the same plunge, that I am at; they know not what to say to it any more than I do, and the rather because waters of a full cup are wrung out to them; they are not only made to drink, and to drink deeply, of the bitter cup of affliction, but to drink all.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens+odd-straight-quotes
Therefore his people return hither,....
The Nineteenth Century2 voices
Therefore his people return hither. God's people are driven to fly to his throne for shelter; the doggish tongues fetch home the sheep to the Shepherd. The saints come again, and again, to their Lord, laden with complaints on account of the persecutions which they endure from these proud and graceless men. And waters of a full cup are wrung out to them. Though beloved of God, they have to drain the bitter cup; their sorrows are as full as the wicked man's prosperity. It grieves them greatly to see the enemies of God so high, and themselves so low, yet the Lord does not alter his dispensations, but continues still to chasten his children, and indulge his foes. The medicine cup is not for rebels, but for those whom Jehovah Rophi loves.
Therefore his people return hither - There are very few verses in the Bible that have been more variously translated than this; and, like the man in the fable, they have blown the hot to cool it, and the cold to warm it. It has been translated, “Therefore God’s people fall off to them; and thence they reap no small advantage.” And, “Therefore let his people come before them; and waters in full measure would be wrung out from them.” That is, “Should God’s people come before them, they would squeeze them to the utmost; they would wring out all the juice in their bodies.” The Chaldee has, “Therefore, are they turned against the people of the Lord, that they may bruise and beat them with mallets; that they may pour out to them abundance of tears.” The Vulgate, “Therefore shall my people return here, and days of abundance shall be found by them.” The Septuagint is the same. The Ethiopic, Arabic, and Syriac, nearly the same. The Hebrew text is, לכן ישוב עמו הלם ומי מלא ימצו למו lachen yashub ammo (עמי ammi) halom; umey male yimmatsu lamo; “Therefore shall my people be converted, where they shall find abundance of waters.” That is, The people, seeing the iniquity of the Babylonians, and feeling their oppressive hand, shall be converted to me; and I shall bring them to their own land, where they shall find an abundance of all the necessaries of life. I believe this to be the meaning; and thus we find their afflictions were sanctified to them; for they obliged them to return to God, and then God caused them to return to their own land. The Vulgate translates ומי מלא umey male, “abundance of waters,” by et dies pleni, “and days of plenty;” for it has read ימי yemey, days, for ומי umey, and waters. Almost all the Versions support this reading; but it is not acknowledged by any MS. The old Psalter is here mutilated.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Therefore his people - Those that truly love God; the pious in the earth. Return hither - Return to this subject. In their musings - their meditations on divine things - they come back to this inquiry. The subject occupies their minds, and they recur to it as a subject which perplexes them; as a thing that is incomprehensible. They think it over again and again, and are more and more perplexed and embarrassed. The difficulties which these facts suggest about God and his government are such that they cannot solve them. And waters of a full cup are wrung out to them - literally, “waters of fullness;” or, full waters. The Chaldee renders this, “Many tears flow from them.” The Septuagint, and the Latin Vulgate, “And full days shall be found by them.” The word rendered “are wrung out” - from מצה mâtsâh - means properly to “suck;” then, to suck out; to drink greedily. See Isa 51:17. It is applied to one who drinks greedily of an intoxicating cup; and then, to one who drinks a cup of poison to the dregs. Psa 75:8. The meaning here is, that the facts in the case, and the questions which arose in regard to those facts, and which so perplexed them, were like a bitter cup; a cup of poison, or an intoxicating cup which overpowered their faculties - and that they, in their perplexities, “exhausted” the cup. They drank it all, even to the dregs. They did not merely taste it; but they drank it. It was a subject full of perplexity; a subject that wholly overpowered all their faculties, and “exhausted” all their powers.
How the passage was read
What the Jewish commentators add
Therefore, His people will return here Since His people sees that the way of the wicked prospers, they will return on the way of the wicked, to adopt their ways.
1 more on this passage, in their own words ▾
And they say, “How does God know” How can we say that there is knowledge in the Holy One, blessed be He, and that His Torah is true?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לָכֵ֤ן׀ | lakhen | <to> therefore | H3651 → | 771 times |
| יָשׁ֣וּב | yashuv | it turns back | H7725 → | 1056 times |
| עַמּ֣וֹ | amo | people his | H5971 → | 1873 times |
| הֲלֹ֑ם | halom | here | H1988 → | |
| וּמֵ֥י | umei | and waters of | H4325 → | 581 times |
| מָ֝לֵ֗א | male' | full | H4392 → | 64 times |
| יִמָּ֥צוּ | yimatzu | they are drained | H4680 → | |
| לָֽמוֹ׃ | lamo | by them |
לָכֵ֤ן׀<to> therefore
lakhenH3651 →771 times
יָשׁ֣וּבit turns back
yashuvH7725 →1056 times
עַמּ֣וֹpeople his
amoH5971 →1873 times
הֲלֹ֑םhere
halomH1988 →
וּמֵ֥יand waters of
umeiH4325 →581 times
מָ֝לֵ֗אfull
male'H4392 →64 times
יִמָּ֥צוּthey are drained
yimatzuH4680 →
לָֽמוֹ׃by them
lamo
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 75:8For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the…
it leads to
- Job 21:20
Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
- Jeremiah 25:15
This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink…
- Psalms 11:6
On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.
- Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His…
- Revelation 14:9–10
And a third angel followed them, calling out in a loud voice, “If anyone worships the beast and its image, and receives its mark on his forehead or on his hand,
- Job 21:20
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 73; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
