Psalms 73:4
in Psalms 73They have no struggle in their death; their bodies are well-fed.
BSB
The same verse in ASV and KJV ▾
ASV
For there are no pangs in their death; But their strength is firm.
KJV
For there are no bands in their death: but their strength is firm.
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This verse in Psalms 73
Commentary
10 notes on this verseWe have seen that rich man who was clothed in purple and fine linen. In this world, he reclined at table and feasted elegantly every day, while the poor man Lazarus would gather what fell from his table. When he was in torments in hell, he could not lean back and rest; but with great difficulty he lifted up only his eyes to Abraham, not his whole body, and asked him to send Lazarus to dip the tip of his finger in water and to cool his tongue.
This site's exposition
no struggle in their death
on Psalms 73:4-6
The ease of the wicked is described from outside: no pangs at death, a well-fed body, none of the burdens other men carry. Pride is worn where a necklace is worn, and violence is worn as clothing. Both are on the outside for anyone to see.
The record, by era
The Church Fathers1 voice
But why sinners have this, he says briefly: "Because there is no avoidance of their death, and there is a firmament in their scourge" [Psalm 73:4]. Now I have perceived, he says, why they have peace, and flourish on the earth; because of their death there is no avoidance, because death sure and eternal does await them, which neither does avoid them, nor can they avoid it, "because there is no avoidance of their death, and there is a firmament in their scourge." And there is a firmament in their scourge. For their scourge is not temporal, but firm for everlasting. Because of these evil things then which are to be to them eternal, now what?
The Puritans and the Awakening2 voices
They are of those who die in their full strength, being wholly at ease and quiet, not of those that die in the bitterness of their souls and never eat with pleasure, Job xxi. Nay, they are not bound by the terrors of conscience in their dying moments; they are not frightened either with the remembrance of their sins or the prospect of their misery, but die securely.
For there are no bands in their death,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success.
For there are no bands in their death. This is mentioned as the chief wonder, for we usually expect that in the solemn article of death, a difference will appear, and the wicked will become evidently in trouble. The notion is still prevalent that a quiet death means a happy hereafter. The psalmist had observed that the very reverse is true. Careless persons become case hardened, and continue presumptuously secure, even to the last. Some are startled at the approach of judgment, but many more have received a strong delusion to believe a lie. What with the surgeon's drugs and their own infidelity, or false peace, they glide into eternity without a struggle. We have seen godly men bound with doubts, and fettered with anxieties, which have arisen from their holy jealousy; but the godless know nothing of such bands: they care neither for God nor devil. Their strength is firm. What care they for death? Frequently they are brazen and insolent, and can vent defiant blasphemies even on their last couch. This may occasion sorrow and surprise among saints, but certainly should not suggest envy, for, in this case, the most terrible inward conflict is infinitely to be preferred to the profoundest calm which insolent presumption can create. Let the righteous die as they may, let my last end be like theirs.
3 more voices on this verse
The Nineteenth Century3 voices
For there are no bands in their death. This is mentioned as the chief wonder, for we usually expect that in the solemn article of death, a difference will appear, and the wicked will become evidently in trouble. The notion is still prevalent that a quiet death means a happy hereafter. The psalmist had observed that the very reverse is true. Careless persons become case hardened, and continue presumptuously secure, even to the last. Some are startled at the approach of judgment, but many more have received a strong delusion to believe a lie.
No bands in their death - Many of the godly have sore conflicts at their death. Their enemy then thrusts sore at them that they may fall; or that their confidence in their God may be shaken. But of this the ungodly know nothing. Satan will not molest them; he is sure of his prey; they are entangled, and cannot now break their nets; their consciences are seared, they have no sense of guilt. If they think at all of another world, they presume on that mercy which they never sought, and of which they have no distinct notion. Perhaps, “they die without a sigh or a groan; and thus go off as quiet as a lamb” - to the slaughter.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For there are no bands in their death - The word rendered “bands” here means properly “cords tightly drawn,” Isa 58:6; then, pains, pangs, torments - “as if” one were twisted or tortured with pain, as a cord is closely twisted. The word occurs only in Isa 58:6, and in this place. The fact which is here referred to by the psalmist, and which gave him so much uneasiness, was that which so often occurs, that when the wicked die, they do not seem to suffer in proportion to their wickedness; or there seem to be no special marks of the divine displeasure as they are about to leave the world. They have lived in prosperity, and they die in peace. There is no uncommon agony in death; there is no special alarm about the future world. They have enjoyed this world, and a sinful life seems now to be followed by a peaceful death. They do not even suffer as much in death as good people often do; - what then is the advantage of piety? And how can we believe that God is just; or that he is the friend of the righteous; or even that there is a God? Of the fact here adverted to by the psalmist, that the wicked do thus live and die, there can be no doubt, and that fact has given perplexity to good people in all ages of the world. But their strength is firm - Margin, as in Hebrew, “fat.” That is, They are not emaciated and weakened by disease, but they go down to death apparently from good health, and without wasting disease. See the notes at Job 21:23-26.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | that | H3588 → | 4482 times |
| אֵ֖ין | ʾein | there not | H369 → | 789 times |
| חַרְצֻבּ֥וֹת | chartzubot | [are] pangs | H2784 → | |
| לְמוֹתָ֗ם | lemotam | to death their | H4194 → | 156 times |
| וּבָרִ֥יא | uvari' | and [is] fat | H1277 → | |
| אוּלָֽם׃ | ʾulam | body their | H193 → |
כִּ֤יthat
kiH3588 →4482 times
אֵ֖יןthere not
ʾeinH369 →789 times
חַרְצֻבּ֥וֹת[are] pangs
chartzubotH2784 →
לְמוֹתָ֗םto death their
lemotamH4194 →156 times
וּבָרִ֥יאand [is] fat
uvari'H1277 →
אוּלָֽם׃body their
ʾulamH193 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 16:22One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried.
it leads to
- 1 Peter 2:24
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
- Psalms 49:16–19
Do not be amazed when a man grows rich, when the splendor of his house increases.
- Revelation 14:13
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…
- James 1:11
For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.
- 1 Peter 2:24
Through
Psalms 17:14from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they…
it leads to
- Job 22:18
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
- John 17:14
I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
- Luke 16:8
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
- Job 22:18
Through
Ecclesiastes 2:16For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the…
it leads to
- Ecclesiastes 1:11
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
- Ecclesiastes 1:11
Where this verse is studied
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Prayer of Job and David 4.3.8-9; Augustine of Hippo, Exposition on Psalm 73; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
