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Psalms 62:2

in Psalms 62

He alone is my rock and my salvation. He is my fortress; I will never be shaken.

BSB

The same verse in ASV and KJV ▾

ASV

He only is my rock and my salvation: He is my high tower; I shall not be greatly moved.

KJV

He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

This verse in Psalms 62

Commentary

11 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 21:2 · Written before 379.

"For he is my God and my savior; he is my protector, I shall be moved no more." The Son, who is from God, is our God. He is also Savior of the human race, who supports our weakness, who corrects the disturbance that springs up in our souls from temptations. "I shall be moved no more." Humanly he confesses his disturbance. "More." For it is impossible that there should not be some disturbance from temptations in the human soul.

This site's exposition

In God alone my soul finds rest

on Psalms 62:1-2

In God alone my soul finds rest renders a Hebrew word for silence, the soul gone quiet before God. The confession stands before any complaint, and its lines come back as a refrain at verse 6. God alone is the rock, the salvation and the fortress.

This site's exposition

He alone is my rock

Charles Spurgeon hears in the rock the caves where David hid. Salvation follows as the plain word, and he takes the pairing as proof that God alone is a real refuge.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 62 · Written before 430.

proposed

"For Himself is my God and my salvation, my taker up, I shall not be moved more" [Psalm 62:2]. I know who is above me, I know who stretcheth forth His mercy to men that know Him, I know under the coverings of whose wings I should hope: "I shall not be moved more."

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Creatures are insufficient; they are nothing without him, and therefore I will look above them to him." 3. "He has by covenant undertaken to be so. Even he that is the rock of ages is my rock; he that is the God of salvation is my salvation; he that is the Most High is my high place; and therefore I have all the reason in the world to confide in him." III.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), as one that was not only assured of it, but greatly pleased with it, and that dwelt much upon it in his thoughts: He only is my rock and my salvation; he is my defence, I know he is; but there he adds, I shall not be greatly moved, here, I shall not be moved at all. Note, The more faith is acted the more active it is.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He only is my Rock and my salvation,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

He only is my rock and my salvation. Sometimes a metaphor may be more full of meaning and more suggestive than literal speech: hence the use of the figure of a rock, the very mention of which would awaken grateful memories in the psalmists's mind. David had often lain concealed in rocky caverns, and here he compares his God to such a secure refuge; and, indeed, declares him to be his only real protection, all-sufficient in himself and never failing.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

He only is my rock and my salvation. Sometimes a metaphor may be more full of meaning and more suggestive than literal speech: hence the use of the figure of a rock, the very mention of which would awaken grateful memories in the psalmists's mind. David had often lain concealed in rocky caverns, and here he compares his God to such a secure refuge; and, indeed, declares him to be his only real protection, all-sufficient in himself and never failing. At the same time, as if to show us that what he wrote was not mere poetic sentiment but blessed reality, the literal word salvation follows the figurative expression: that our God is our refuge is no fiction, nothing in the world is more a matter of fact. He is my defence, my height, my lofty rampart, my high fort. Here we have another and bolder image; the tried believer not only abides in God as in a cavernous rock; but dwells in him as a warrior in some bravely defiant tower or lordly castle. I shall not be greatly moved. His personal weakness might cause him to be somewhat moved; but his faith would come in to prevent any very great disturbance; not much would he be tossed about. Moved, as one says, "but not removed." Moved like a ship at anchor which swings with the tide, but is not swept away by the tempest. When a man knows assuredly that the Lord is his salvation, he cannot be very much cast down: it would need more than all the devils in hell greatly to alarm a heart which knows God to be its salvation.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I shall not be greatly moved - Having God for my rock - strong fortified place, for my salvation - continual safety, and my defense - my elevated tower, which places me out of the reach of my enemies; I shall not be greatly moved - I may be shaken, but cannot be cast down.
He only is my rock ... - See the notes at Psa 18:2. I shall not be greatly moved - The word greatly here, or much - “I shall not be much moved,” implies that he did not anticipate perfect security from danger or calamity; he did not suppose that he would escape all disaster or trouble, but he felt that no great evil would befall him, that his most important interests were safe, and that he would be ultimately secure. He would be restored to his home and his throne, and would be favored with future peace and tranquility. None of us can hope wholly to escape calamity in this life. It is enough if we can be assured that our great interests will be ultimately secured; that we shall be safe at last in the heavenly world. Having that confidence the soul may be, and should be, calm; and we need little apprehend what will occur in this world.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

on jeduthun The name of a musical instrument. The Midrash Aggadah, though, [explains it to mean]: concerning the ordinances (דתות) and laws that are decreed upon Israel by their enemies.
Rashi: France, 1040–1105 · Rashi on Psalms 62:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַךְ־only

    ʾakh-H389 →161 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • צ֭וּרִי[is] rock my

    tzuriH6697 →78 times

  • וִֽישׁוּעָתִ֑יand salvation my

    vishuatiH3444 →78 times

  • מִ֝שְׂגַּבִּ֗יrefuge my

    misgabiH4869 →17 times

  • לֹא־not

    lo'-H3808 →5168 times

  • אֶמּ֥וֹטI will be shaken

    ʾemotH4131 →38 times

  • רַבָּֽה׃much

    rabahH7227 →454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 18:2

    The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    it leads to

    • Psalms 144:2

      He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.

    • Psalms 62:7

      My salvation and my honor rest on God, my strong rock; my refuge is in God.

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Psalms 19:14

      May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.

  • Through

    Isaiah 26:4

    Trust in the LORD forever, because GOD the LORD is the Rock eternal.

    it leads to

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 62; Basil of Caesarea, HOMILIES ON THE PSALMS 21:2; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.