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Psalms 62:6

in Psalms 62

He alone is my rock and my salvation; He is my fortress; I will not be shaken.

BSB

The same verse in ASV and KJV ▾

ASV

He only is my rock and my salvation: He is my high tower; I shall not be moved.

KJV

He only is my rock and my salvation: he is my defence; I shall not be moved.

This verse in Psalms 62

Commentary

11 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

He only is my rock and my salvation. Alone, and without other help, God is the foundation and completion of my safety. We cannot too often hear the toll of that great bell only; let it ring the death knell of all carnal reliances, and lead us to cast ourselves on the bare arm of God. He is my defence. Not my defender only, but my actual protection. I am secure, because he is faithful. I shall not be moved—not even in the least degree. See how his confidence grows.

This site's exposition

Rest in God alone

on Psalms 62:5-8

What was a confession at verse 1 comes back at verse 5 as an order to his own soul. Spurgeon marks the turn at verse 8, where the man who said He alone now says O people, and hands the posture to the congregation. Pour out your hearts before Him.

This site's exposition

I will not be shaken

The refrain returns with God alone as rock, salvation and fortress. Charles Spurgeon notes that an adverb qualified the promise in verse 2, and here it stands absolute: the man will not be shaken at all. A living faith grows, he says.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 62 · Written before 430.

proposed

"For Himself is my God and My Saving One, my Taker up, I will not remove hence" [Psalm 62:6]. Because "Himself is my God," therefore He calls me: "and my Saving One," therefore He justifies me: "and my Taker up," therefore He glorifies me. For here I am called and am justified, but there I am glorified; and from thence where I am glorified, "I will not remove." For a sojourner I am with You on earth as all my fathers were. Therefore from my lodging I shall remove, from my Heavenly home I shall not remove.
Aliens properly so called are those who have been despoiled by some enemies or adversaries, and have then become wanderers; a thing which we indeed also endured formerly at the hand of the demons. But from the time that Christ took us up by faith in Him, we are no longer alleges from the true country-the Jerusalem which is above-nor have we to bear alienation in error from the truth.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): My soul, wait thou only upon God. Note, The good we do we should stir up ourselves to continue doing, and to do yet more and more, as those that have, through grace, experienced the comfort and benefit of it.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

He only is my rock and my salvation,.... See Gill on Psa 62:2; he is my defence; these epithets of God are repeated, to strengthen his faith and hope in him, and to encourage a patient waiting upon him; I shall not be moved; neither greatly, nor at all; his faith gets fresh strength and rigour, the more he considers God as his rock, salvation, defence, and refuge; See Gill on Psa 62:2.

The Nineteenth Century1 voice

CALVIN translates this verse, “My soul, be thou silent before God.” Rest calm and undisturbed. Thine enemies are round about thee, and have sore beset thee thy troubles do surround thee like strong bulls of Bashan; but rest, my soul, in God. Thine enemies are mighty, but HE IS Almighty; thy troubles are grievous, but he is greater than thy troubles, and he shall deliver thee from them. Let not thy soul be agitated. The wicked are like the troubled sea that cannot rest: be not thou like unto them.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

He only is my rock and my salvation. Alone, and without other help, God is the foundation and completion of my safety. We cannot too often hear the toll of that great bell only; let it ring the death knell of all carnal reliances, and lead us to cast ourselves on the bare arm of God. He is my defence. Not my defender only, but my actual protection. I am secure, because he is faithful. I shall not be moved—not even in the least degree. See how his confidence grows. In the second verse an adverb qualified his quiet; here, however, it is absolute; he altogether defies the rage of his adversaries, he will not stir an inch, nor be made to fear even in the smallest degree. A living faith grows; experience develops the spiritual muscles of the saint, and gives a manly force which our religious childhood has not yet reached.
CALVIN translates this verse, “My soul, be thou silent before God.” Rest calm and undisturbed. Thine enemies are round about thee, and have sore beset thee thy troubles do surround thee like strong bulls of Bashan; but rest, my soul, in God. Thine enemies are mighty, but HE IS Almighty; thy troubles are grievous, but he is greater than thy troubles, and he shall deliver thee from them. Let not thy soul be agitated. The wicked are like the troubled sea that cannot rest: be not thou like unto them. Be thou calm: let not a wave ruffle thine untroubled spirit. “Cast thy burden on the Lord,” and then sleep on his bosom. Commit thy way unto Jehovah, and then rest in sure and certain confidence, for “He everywhere hath sway, And all things serve his might; His every act pure blessing is, His path unsullied light.” Oh! that we had grace to carry out the text in that sense of it! It is a hard matter to be calm in the day of trouble; but it is a high exercise of divine grace when we can stand unmoved in the day of adversity, and feel that “Should the earth’s old pillars shake, And all the wheels of nature break, Our stedfast souls should hear no more Than solid rocks when billows roar.” That is to be a Christian indeed. Nothing is so sweet as to “Lie passive in God’s hand, And know no will but his.” I shall, however, this morning stand to the authorised version. “My soul, wait thou only upon God, for my expectation is from him.” Here is, first, an exhortation, and secondly, an expectation. I. We begin with the EXHORTATION. The Psalmist was a preacher, and it was quite right that he should sometimes make himself his congregation. The preacher who neglects to preach to himself has forgotten a very important part of his audience. He who never in his silent privacy speaketh a word to his own soul, doth not know where to begin his preaching. We must first address our own soul.
He only is my rock ... - See the notes at Psa 62:2. The only difference between this verse and Psa 62:2 is, that in this verse the word “greatly” is omitted. The psalmist declares here in the most absolute manner, that he shall not be “moved” at all. In Psa 62:2, he said that he would not be “greatly moved;” his mind would not be much or materially disturbed. The language here indicates more entire confidence - more certain conviction - showing that the slight apprehension or fear which existed in the beginning of the psalm, had been wholly dissipated, and that his mind had become perfectly calm.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַךְ־only

    ʾakh-H389 →161 times

  • ה֣וּאhe

    hu'H1931 →1879 times

  • צ֭וּרִי[is] rock my

    tzuriH6697 →78 times

  • וִֽישׁוּעָתִ֑יand salvation my

    vishuatiH3444 →78 times

  • מִ֝שְׂגַּבִּ֗יrefuge my

    misgabiH4869 →17 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אֶמּֽוֹט׃I will be shaken

    ʾemotH4131 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 45:17

    But Israel will be saved by the LORD with an everlasting salvation; you will not be put to shame or humiliated, to ages everlasting.

    it leads to

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 25:3

      Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced.

    • Isaiah 54:4

      Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

    • 1 Peter 2:6

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

    • Joel 2:26–27

      You will have plenty to eat, until you are satisfied. You will praise the name of the LORD your God, who has worked wonders for you. My people will never again be put to…

  • Through

    Psalms 16:8

    I have set the LORD always before me. Because He is at my right hand, I will not be shaken.

    it leads to

    • Acts 2:25–28

      David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.

    • Psalms 121:5

      The LORD is your keeper; the LORD is the shade on your right hand.

    • Psalms 73:23

      Yet I am always with You; You hold my right hand.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 62; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 144: “Waiting Only Upon God” (lightly modernized text, CCEL edition); Hippolytus of Rome, Fragments from Commentaries on Various Books of Scripture - On Psalm LXII. 6.; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.