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Psalms 35:14

in Psalms 35

I paced about as for my friend or brother; I was bowed down with grief, like one mourning for his mother.

BSB

The same verse in ASV and KJV ▾

ASV

I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother.

KJV

I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

This verse in Psalms 35

Commentary

13 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

"As a neighbor." Affection toward one's neighbor is shown in two things: namely, in delight at the good of another, and in displeasure at evil. Rom. 12: "Rejoice with those who rejoice, and weep with those who weep." He shows the first when he says, …

This site's exposition

Hostile witnesses come forward

on Psalms 35:11-16

The charges are ones he knows nothing about, and the return for his good is evil. He had worn sackcloth for these men when they were ill, fasted, and mourned as a man mourns a brother or his mother. When he stumbled, they gathered in glee and gnashed their teeth.

This site's exposition

I paced about as for my friend or brother

Paced about is literally walked in the Hebrew, as Albert Barnes noted, and Jamieson, Fausset and Brown took it as his habit. They read the bowing as grief so deep that he let his own appearance go. Charles Spurgeon thought of David playing the harp for Saul.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 35 · Written before 430.

proposed

"As a Neighbour, as our Brother, so I pleased Him: as one mourning and sorrowful, so I humbled myself" (ver. 14). Now looketh He back to His Own Body: let us now look to this. When we rejoice in prayer, when our mind is calmed, not by the world's prosperity, but by the light of Truth: (who perceiveth this light, knoweth what I say, and he seeth and acknowledgeth what is said, "As a Neighbour, as our Brother, so I pleased Him"): even then our soul pleaseth God, not placed afar off, for, "In Him," saith one, "we live and move and have our being," but as a Brother, as a Neighbour, as a Friend. But if it be not such that it can so rejoice, so shine, so approach, so cleave unto Him, and seeth itself far off thence, then let it do what followeth, "As one mourning and sorrowful, so I humbled Myself. As our Brother, so I pleased Him," said He, drawing near; "As one mourning and sorrowful, so I humbled Myself," said He, removed and set afar off. ...Did not Peter draw near, when he said, "Thou art the Christ, the Son of the Living God"? And yet the same man became afar off by saying, "Be it far from Thee, Lord; this shall not be unto Thee." Lastly, what said He, his Neighbour, as it were, to him drawing near? "Blessed art thou, Simon, Barjona." To him afar off, as it were, and unlike, what said He? "Get thee behind Me, Satan." To him drawing near, "Flesh and blood," saith He, "hath not revealed it unto thee, but My Father, which is in Heaven." His Light is shed over thee, in His Light thou shinest. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He discovered not only the tender affection of a man, but the pious affection of a saint. He was concerned for their precious souls, and, since he helped them with his prayers to God for mercy and grace; and the prayers of one who had so great an interest in heaven were of more value than perhaps they knew or considered.
I behaved myself as though he had been my friend or brother,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

"I behaved myself as though he had been my friend or brother:" I waited on him assiduously, comforted him affectionately, and sympathised with him deeply. This may refer to those days when David played on the harp, and chased away the evil spirit from Saul. "I bowed down heavily, as one that mourneth for his mother. He bowed his head as mourners do. The strongest natural grief was such as he felt when they were in trouble. The mother usually wins the deepest love, and her loss is most keenly felt; such was David's grief.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Though they rendered evil for good, he showed a tender sympathy in their affliction. spoiling--literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

behaved--literally, "went on"--denoting his habit. heavily--or, "squalidly," his sorrowing occasioning neglect of his person. Altogether, his grief was that of one for a dearly loved relative.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

"I behaved myself as though he had been my friend or brother:" I waited on him assiduously, comforted him affectionately, and sympathised with him deeply. This may refer to those days when David played on the harp, and chased away the evil spirit from Saul. "I bowed down heavily, as one that mourneth for his mother. He bowed his head as mourners do. The strongest natural grief was such as he felt when they were in trouble. The mother usually wins the deepest love, and her loss is most keenly felt; such was David's grief.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

"I behaved myself as though he had been my friend or brother:" I waited on him assiduously, comforted him affectionately, and sympathised with him deeply. This may refer to those days when David played on the harp, and chased away the evil spirit from Saul. "I bowed down heavily, as one that mourneth for his mother. He bowed his head as mourners do. The strongest natural grief was such as he felt when they were in trouble. The mother usually wins the deepest love, and her loss is most keenly felt; such was David's grief. How few professors in these days have such bowels of compassion; and yet under the gospel there should be far more tender love than under the law. Had we more hearty love to manhood, and care for its innumerable ills, we might be far more useful; certainly we should be infinitely more Christ-like. "He prayeth best that loveth best."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Mourneth for his mother - כאבל אם caabel em, as a mourning mother. How expressive is this word!
I behaved myself - Margin, as in Hebrew: “I walked.” The word “walk,” in the Scriptures, is often used to denote a course of conduct; the way in which a man lives and acts: Php 3:18; Gal 2:14; 1Th 4:12; 2Th 3:11. It is not improperly rendered here, “I behaved myself.” As though he had been my friend or brother - Margin, as in Hebrew: “as a friend, as a brother to me.” This shows that these persons were not his near “relations,” but that they were his intheate friends, or were supposed to be so. He felt and acted toward them as though they had been his nearest relations. I bowed down heavily - Prof. Alexander renders this, “Squalid I bowed down.” The word rendered “I bowed down” refers to the condition of one who is oppressed with grief, or who sinks under it. All have felt this effect of grief, when the head is bowed; when the frame is bent; when one under the pressure throws himself on a couch or on the ground. The word rendered heavily - קדר qodēr - is derived from a word - קדר qâdar - which means to be turbid or foul, as a torrent: Job 6:16; and then, to mourn, or to go about in filthy garments or sackcloth as mourners: Job 5:11; Jer 14:2; Psa 38:6; Psa 42:9; and then, to be of a dirty, dusky color, as the skin is that is scorched by the sun: Job 30:28. It is rendered “black” in Jer 4:28; Jer 8:21; 1Ki 18:45; Jer 14:2; “blackish,” Job 6:16; “dark,” Joe 2:10; Mic 3:6; Eze 32:7-8; “darkened,” Joe 3:15; “mourn and mourning.” Job 5:11; Job 30:28; Psa 38:6; Psa 42:9; Psa 43:2; Eze 31:15; and “heavily” only in this place. The “idea” here is that of one appearing in the usual aspect and habiliments of mourning. […]

How the passage was read

What the Jewish commentators add

I walked about as though it were a friend or as though it were my own brother As though it were my brother or my friend; I walked about depressed because of their distress.
Rashi: France, 1040–1105 · Rashi on Psalms 35:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
and may my prayer return upon my bosom That is to say: If they say that I afflicted myself only for their detriment, that their illness should become more serious, may my prayer that I prayed for them return to me.
Rashi: France, 1040–1105 · Rashi on Psalms 35:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כְּרֵֽעַ־like a friend

    kerea'-H7453 →188 times

  • כְּאָ֣חlike a brother

    keachH251 →630 times

  • לִ֭יof me

    li

  • הִתְהַלָּ֑כְתִּיI went about

    hithalakhetiH1980 →1546 times

  • כַּאֲבֶל־like a mourner of

    kaavel-H57 →

  • אֵ֝֗םa mother

    ʾemH517 →220 times

  • קֹדֵ֥רmourning

    koderH6937 →17 times

  • שַׁחֽוֹתִי׃I bowed

    shachotiH7817 →21 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 38:6

    I am bent and brought low; all day long I go about mourning.

    it leads to

    • Job 30:28

      I go about blackened, but not by the sun. I stand up in the assembly and cry for help.

    • Psalms 42:9

      I say to God my Rock, “Why have You forgotten me? Why must I walk in sorrow because of the enemy’s oppression?”

    • Psalms 42:5

      Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.

  • Through

    Genesis 24:67

    And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.

    it leads to

    • Ephesians 5:22–33

      Wives, submit to your husbands as to the Lord.

    • Song of Solomon 8:2

      I would lead you and bring you to the house of my mother who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.

    • Genesis 29:18

      Since Jacob loved Rachel, he answered, “I will serve you seven years for your younger daughter Rachel.”

    • Genesis 25:20

      and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.

    • Genesis 23:1–2

      Now Sarah lived to be 127 years old.

Where this verse is studied

On this page

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 35; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.