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Psalms 35:17

in Psalms 35

How long, O Lord, will You look on? Rescue my soul from their ravages, my precious life from these lions.

BSB

The same verse in ASV and KJV ▾

ASV

Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.

KJV

Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

This verse in Psalms 35

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

"Lord, how long wilt thou look on?" Why be a mere spectator? Why so neglectful of thy servant? Art thou indifferent? Carest thou not that we perish? We may thus reason with the Lord. He permits us this familiarity. There is a time for our salvation, but to our impatience it often seems to be very slow in coming; yet wisdom has ordained the hour, and nothing shall delay it. "Rescue my soul from their destructions." From their many devices; their multiplied assaults, be pleased to set me free.

This site's exposition

How long, O Lord

on Psalms 35:17-18

How long asks why God is watching and doing nothing. My precious life renders the Hebrew yechidah, his only one, the single life he has, and Psalm 22:20 uses the same word. The vow he makes is public, thanks in the great assembly.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 35 · Written before 430.

proposed

"Lord, when will You look on? Rescue My Soul from their deceits, My Darling from the lions" [Psalm 35:17]. For to us the time is slow; and in our person is this said, "When will You look on?" that is, when shall we see vengeance upon those who insult us? When shall the Judge, overcome by weariness, hear the widow? [Luke 18:3] But our Judge, not from weariness, but from love, delays our salvation; from reason, not from need; not that He could not even now succour us, but that the number of us all may be filled up even to the end. And yet out of our desire, what do we say? "Lord, when will You look on? Rescue My Soul from their deceits, My Darling from the lions:" that is, My Church from raging powers.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 35 · Written before 460.

proposed

So you will apply this to the suffering of the Lord so that then you may draw out the logic of the explanation having begun, because the passion of the Lord happens so that we may be built up. The more you cling to God, …

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 35:9 · Written before 458.

proposed

Now, he says this not by way of accusation but out of a longing for help. When will you appear, he is saying, and assist the wronged?… Render my soul proof against their machinations.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Lord, when will you look?" Above, the Psalmist, in the person of Christ or of a just man, showed the wickedness and pertinacity of persecutors; here he invokes God against both. And first, he asks for divine assistance; second, he shows the fruit of divine …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Look on - Without affording me pity or help. Darling - My soul, Hebrew. my only one; which is now left alone and forsaken by my friends, and hath none to trust in but God.
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Rescue my soul from the destructions they are plotting against it; rescue my darling, my only one, from the lions. My soul is my only one, and therefore the greater is the shame if I neglect it and the greater the loss if I lose it: it is my only one, and therefore ought to be my darling, ought to be carefully protected and provided for.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Look on - Without affording me pity or help. Darling - My soul, Hebrew. my only one; which is now left alone and forsaken by my friends, and hath none to trust in but God.
Lord, how long wilt thou look on?.... And behold these injuries and insults, and not arise to help and save?

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

"Lord, how long wilt thou look on?" Why be a mere spectator? Why so neglectful of thy servant? Art thou indifferent? Carest thou not that we perish? We may thus reason with the Lord. He permits us this familiarity. There is a time for our salvation, but to our impatience it often seems to be very slow in coming; yet wisdom has ordained the hour, and nothing shall delay it. "Rescue my soul from their destructions." From their many devices; their multiplied assaults, be pleased to set me free. "My darling, " my lovely, only, precious soul, do thou rescue "from the lions." His enemies were fierce, cunning, and strong as young lions; God only could deliver him from their jaws, to God he therefore addresses himself.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

"Lord, how long wilt thou look on?" Why be a mere spectator? Why so neglectful of thy servant? Art thou indifferent? Carest thou not that we perish? We may thus reason with the Lord. He permits us this familiarity. There is a time for our salvation, but to our impatience it often seems to be very slow in coming; yet wisdom has ordained the hour, and nothing shall delay it. "Rescue my soul from their destructions." From their many devices; their multiplied assaults, be pleased to set me free.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My darling - יחידתי yechidathi, my only one, Psa 22:20. My united one, or He that is alone. Perhaps this may relate to Christ. See the note on Psa 22:20.
Lord, how long wilt thou look on? - How long wilt thou witness this without interposing to deliver me, and to punish those who treat me thus? God saw it all. He was able to save him that was thus persecuted and opposed. And yet he did not interpose. He seemed to pay no attention to it. He appeared to be indifferent to it. The psalmist, therefore, asks “how long” this was to continue. did not doubt that God would, at some thee, interpose and save him; but what was so mysterious to him was the fact that he looked so calmly on - that he saw it all, and that he did not interpose when he could so easily do it. The same question we may now ask, and may constantly ask, in regard to the wickedness in the world - “and no one can answer it.” No one can tell why God, when he sees the state of things on earth, is so calm (compare the notes at Isa 18:4), and apparently so indifferent; why he does not hasten to deliver his people, and to punish the wicked. “Even so, Father, for so it seemeth good in thy sight,” is all the answer that can be given to this inquiry. Yet it should have occurred to the psalmist, and it should be observed now, that the fact that God seems to be indifferent to the state of things, does riot proves that he is indifferent. There is an eternity to come, in which there will be ample thee to adjust human affairs, and to develop fully the divine character and counsels. Rescue my soul from their destructions - My life from the destruction which they are aiming to accomplish. My darling - Margin, “my only one.” See the notes at Psa 22:20. The reference here is to “his own soul” or life. It is the language of tenderness addressed to himself. He had but one soul or life, and that was dear to him, as an only child is dear to its parent. From the lions - Enemies, described as lions; having the fierceness and savage fury of lions. […]

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲדֹנָי֮O Lord

    ʾadonaiH136 →440 times

  • כַּמָּ֪הhow long?

    kamahH4100 →752 times

  • תִּ֫רְאֶ֥הwill you look

    tirehH7200 →1300 times

  • הָשִׁ֣יבָהbring back !

    hashivahH7725 →1056 times

  • נַ֭פְשִׁיlife my

    nafshiH5315 →754 times

  • מִשֹּׁאֵיהֶ֑םfrom ravages their

    mishoeihemH7722 →13 times

  • מִ֝כְּפִירִ֗יםfrom young lions

    mikefirimH3715 →32 times

  • יְחִידָתִֽי׃only [life] my

    yechidatiH3173 →12 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 1:13

    Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than…

    it leads to

    • Psalms 5:4–5

      For You are not a God who delights in wickedness; no evil can dwell with You.

    • Psalms 34:15–16

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    • Jeremiah 12:1–2

      Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live…

    • Habakkuk 1:3–4

      Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.

    • Proverbs 31:8–9

      Open your mouth for those with no voice, for the cause of all the dispossessed.

  • Through

    Psalms 57:4

    My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.

    it leads to

    • Psalms 58:6

      O God, shatter their teeth in their mouths; O LORD, tear out the fangs of the lions.

    • Proverbs 30:14

      there is a generation whose teeth are swords and whose jaws are knives, devouring the oppressed from the earth and the needy from among men.

  • Through

    Psalms 89:46

    How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?

    it leads to

    • Psalms 79:5

      How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?

Where this verse is studied

On this page

About Psalms

The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
The Siege and Destruction of Jerusalem by the Romans Under the Command of Titus, A.D. 70. David Roberts, 1850. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 35; Augustine of Hippo, Exposition on Psalm 35; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 35:9 and Thomas Aquinas, Exposition on the Psalms of David.