Psalms 35:10

All my bones shall say,.... So, in a figurative sense, vexation and disquietude are ascribed to the bones, Psa 6:2; and sometimes joy and gladness, Psa 51:

He hoped that he should have the comfort of it: " My soul shall be joyful, not in my own ease and safety, but in the Lord and in his favour, in his promise and in his salvation according to the promise." Joy in God and in his salvation is the only true, solid, satisfying joy.

As if the tongue were not enough to bless God with, David makes every limb vocal —"All my bones shall say, Lord, who is like unto thee?" His whole anatomy he would make resonant with gratitude. Those bones which were to have been broken by my enemies shall now praise God; every one of them shall bring its tribute, ascribing unrivalled excellence to Jehovah the Saviour of his people.

As if the tongue were not enough to bless God with, David makes every limb vocal —"All my bones shall say, Lord, who is like unto thee?" His whole anatomy he would make resonant with gratitude. Those bones which were to have been broken by my enemies shall now praise God; every one of them shall bring its tribute, ascribing unrivalled excellence to Jehovah the Saviour of his people. Even if worn to skin and bone, yet my very skeleton shall magnify the Lord, "which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him." God is the champion, the true knight-errant of all oppressed ones. Where there is so much condescension, justice, kindness, power, and compassion, the loftiest songs should be rendered. Come, dear reader, have you not been delivered from sin, Satan, and death, and will not you bless the Redeemer? You were poor and weak, but in due time Christ sought you, and set you free. O magnify the Lord today, and speak well of his name.

As if the tongue were not enough to bless God with, David makes every limb vocal —"All my bones shall say, Lord, who is like unto thee?" His whole anatomy he would make resonant with gratitude. Those bones which were to have been broken by my enemies shall now praise God; every one of them shall bring its tribute, ascribing unrivalled excellence to Jehovah the Saviour of his people.

All my bones shall say - My life being preserved, all the members of my body shall magnify thy saving mercy. Deliverest the poor - This is a general maxim: God is peculiarly mindful of the poor. Where secular advantages are withheld, there is the more need for spiritual help. God considers this, and his kind providence works accordingly.

All my bones shall say - A similar expression occurs in Psa 51:8: “That the bones which thou hast broken may rejoice.” The “bones” are here put for the frame; the whole man. See the notes at Psa 32:3. The idea is, that he had been crushed and overborne with trouble and danger, so that his very frame - that which sustained him - had given way. He says now that if God would interpose in the manner which he prays for, he would be relieved of the insupportable burden, and his whole nature would rejoice. Who is like unto thee - Who can bring deliverance like God. Compare the notes at Isa 40:18. “Which deliverest the poor,” etc. Who rescues the poor from the hand of the mighty. That is, (a) Who is there that would interpose as God does in behalf of the poor and the downtrodden? (b) Who is there that could save them as He does? In His power, and in His willingness to aid, there is no one like God. The word rendered poor here rather means one who is afflicted, or crushed by trial. Yea, the poor and the needy - The word here rendered poor is the same as that which occurs in the former member of the sentence. The word rendered “needy” is that which is commonly used to denote the poor in the usual sense of the term - one who is in need. The reference is to David, who was afflicted by persecution, and at the same thee was in want of the comforts of life. From him that spoileth him - From him that would plunder and rob him.