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Psalms 99:6

in Psalms 99

Moses and Aaron were among His priests; Samuel was among those who called on His name. They called to the LORD and He answered.

BSB

The same verse in ASV and KJV ▾

ASV

Moses and Aaron among his priests, And Samuel among them that call upon his name; They called upon Jehovah, and he answered them.

KJV

Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.

This verse in Psalms 99

Commentary

10 notes on this verse

A commentator

Jerome

Homily 26, on Psalm 98 · Written before 420.

Moses and Aaron among his priests, and Samuel among those who call upon his name. Many err, and think that blessed Samuel was a priest. He was not a priest, he was a Levite. Finally, even his garment was not made as for a priest, but as for a Levite. For it is written: 'And his mother made for him,' it says, 'an ephod bad garment.' Ephod means garment, but bad means linen. Now, none had the linen garment except the Levites.

This site's exposition

Moses and Aaron were among His priests

on Psalms 99:6-9

Moses is listed among the priests though the priesthood belonged to Aaron, and at Leviticus 8:15 and 19 Moses puts the blood on the altar. God spoke to these men from the pillar of cloud, which came down in Exodus 33:9. He forgave them and still answered their misdeeds.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 99 · Written in the 5th century.

proposed

"Moses and Aaron among His priests, and Samuel among such as call upon His Name: these called upon the Lord, and He heard them" (ver. 6). "He spake unto them out of the cloudy pillar" (ver. 7). ...Of Moses it is not there stated that he was a priest. But if he was not this, what was he? Could he be anything greater than a priest? This Psalm declareth that he also was himself a priest: "Moses and Aaron among His priests." They therefore were the Lord's priests. Samuel is read of later in the Book of Kings: this Samuel is in David's times; for he anointed the holy David. Samuel from his infancy grew up in the temple. ...He mentioneth these: and by these desireth us to understand all the saints. Yet why hath he here named those? Because we said that we ought here to understand Christ. Attend, holy brethren. He said above, "O magnify the Lord our God: and fall down before His footstool, for He is holy:" praising some one, that is, our Lord Jesus Christ; whose footstool is to be worshipped, because He assumed flesh, in which He was to appear before the human race; and wishing to show unto us that the ancient fathers also had preached of Him, because our Lord Jesus Christ is Himself the True Priest, he mentioned these, because God spake unto them out of the cloudy pillar. What meaneth, "out of the cloudy pillar"? He was speaking figuratively. For if He spoke in some cloud, those obscure words predicted some one unknown, yet to be manifest. This unknown one is no longer unknown; for He is known by us, our Lord Jesus Christ. ...He who first spoke out of the cloudy pillar, hath in Person spoken unto us in His footstool; that is, on earth, when He had assumed the flesh, for which reason we worship His footstool, for He is holy. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 Let them praise thy great and terrible name; for it is holy. 4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. 5 Exalt ye the L ORD our God, and worship at his footstool; for he is holy.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v3-5

Moses and Aaron among his priests,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Moses and Aaron among his priests, and Samuel among them that call upon his name. Though not ordained to the typical priesthood, Moses was a true priest, even as Melchizedek had been before him. God has ever had a priesthood beside and above that of the law. The three holy men here mentioned all stood in his courts, and saw his holiness, each one after his own order.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The experience of these servants of God is cited for encouragement. among . . . priests, among . . . upon the Lord [and] He spake . . . pillar--may be referred to all three (compare Ex 18:19;

quarantine:debris (2026-07-29) — unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Moses and Aaron among his priests, and Samuel among them that call upon his name. Though not ordained to the typical priesthood, Moses was a true priest, even as Melchizedek had been before him. God has ever had a priesthood beside and above that of the law. The three holy men here mentioned all stood in his courts, and saw his holiness, each one after his own order. Moses saw the Lord in flaming fire revealing each perfect law, Aaron full often watched the sacred fire devour the sin-offering, and Samuel witnessed the judgment of the Lord on Eli's house, because of the error of his way. These each one stood in the gap when the wrath of God broke forth, because his holiness had been insulted; and acting as intercessors, they screened the nation from the great and terrible God, who otherwise would in a dreadful manner have executed judgment in Jacob. Let these men, or such as these, lead us in our worship, and let us approach the Lord at the mercy-seat as they did, for he is as accessible to us as to them. They made it their life's business to call upon him in prayer, and by so doing brought down innumerable blessings upon themselves and others. Does not the Lord call us also to come up into the mount with Moses, and to enter the most holy place with Aaron? Do we not hear him call us by our name as he did Samuel? And do we not answer, "Speak, Lord, for thy servant heareth"? They called upon the Lord, and he answered them. Not in vain were their prayers; but being a holy God he was true to his promises, and hearkened to them from off the mercy-seat. Here is reason for praise, for answers to the petitions of some are proofs of God's readiness to hear others. These three men asked large things, they pleaded for a whole nation, and they stayed great plagues and turned away fiery wrath; who would not exercise himself in adoring so great and merciful a God?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Moses and Aaron - As Moses and Aaron among the priests, and as Samuel among the prophets, worshipped God in humility, gratitude, and the spirit of obedience, and received the strongest tokens of the Divine favor; so worship ye the Lord, that he may bless, support, and save you. Moses was properly the priest of the Hebrews before Aaron and his family were appointed to that office.
Moses and Aaron among his priests - Among the ministers of religion; or, as officiating in the service of God. Let them come as representatives of their order - as representing those who conduct the public worship of God, and join in his praise. The idea is, that all mankind should join in his praise, and those mentioned here as among the most eminent of those who were engaged in directing the public worship of God. Moses could be called a “priest” only in the most general sense of the term, as having been employed in directing and arranging for public worship, and as being of the original tribe of Levi, from whom the whole sacerdotal order sprang. And Samuel among them that call upon his name - Among those who are true worshippers, in distinction from the priests who were specially appointed to the public service of God. The idea is, that praise should be offered by “all” classes: by priests and by people. As Moses and Aaron were among the most eminent of the former class, so Samuel was among the most distinguished of those who were not of the priestly order. These were “representative men;” and the meaning is, that all who were of their order or rank - priests and people - should unite in the worship of God. They called upon the Lord - They did call upon the Lord; they worshipped Yahweh. They gave the influence of their names and of their position to his public service. They thus showed their sense of the propriety of praising God; they gave the countenance of their example to public worship and praise; and the benefits which they received in answer to prayer showed the propriety and advantage of thus publicly acknowledging God. And he answered them - They did not call upon him in vain. He heard their prayers. He bestowed blessings on them in connection with their worship. It was not a useless thing to praise and worship him. […]

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֹ֘שֶׁ֤הMoses

    moshehH4872 →765 times

  • וְאַהֲרֹ֨ן׀and Aaron

    veaharonH175 →347 times

  • בְּֽכֹהֲנָ֗יו[were] among priests his

    bekhohanavH3548 →750 times

  • וּ֭שְׁמוּאֵלand Samuel

    ushemuelH8050 →

  • בְּקֹרְאֵ֣י[was] among [those who] call on

    bekoreeiH7121 →733 times

  • שְׁמ֑וֹ<of> name his

    shemoH8034 →864 times

  • קֹרִ֥אים[they were] calling out

    korimH7121 →733 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יְ֝הוָ֗הYahweh

    yahwehH3068 →6520 times

  • וְה֣וּאand he

    vehu'H1931 →1879 times

  • יַעֲנֵֽם׃he answered them

    yaanemH6030 →331 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 15:1

    Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.

    it leads to

    • Ezekiel 14:14

      then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.

    • Ezekiel 14:20–21

      then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.

    • Jeremiah 14:11

      Then the LORD said to me, “Do not pray for the well-being of this people.

    • Jeremiah 11:14

      As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…

    • Psalms 106:23

      So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.

  • Through

    Exodus 14:15

    Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.

    it leads to

    • Joshua 7:10

      But the LORD said to Joshua, “Stand up! Why have you fallen on your face?

    • Ezra 10:4–5

      Get up, for this matter is your responsibility, and we will support you. Be strong and take action!”

  • Through

    Exodus 15:25

    And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and…

    it leads to

    • Deuteronomy 8:2

      Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

Where this verse is studied

About Psalms

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 99; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 26, on Psalm 98; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.