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Psalms 81:6

in Psalms 81

“I relieved his shoulder of the burden; his hands were freed from the basket.

BSB

The same verse in ASV and KJV

ASV

I removed his shoulder from the burden: His hands were freed from the basket.

KJV

I removed his shoulder from the burden: his hands were delivered from the pots.

This verse in Psalms 81

Commentary

7 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

I removed his shoulder from the burden. Israel was the drudge and slave of Egypt, but God gave him liberty. It was by God alone that the nation was set free. Other peoples owe their liberties to their own efforts and courage, but Israel received its Magna Charta as a free gift of divine power. Truly may the Lord say of everyone of his freed men, I removed his shoulder from the burden. His hands were delivered from the pots.

This site's exposition

relieved his shoulder of the burden

on Psalms 81:6-7

God speaks of the burden lifted off the shoulder and the hands freed from the basket, the load of Egyptian brickwork. The answer came from the cloud of thunder. At Exodus 17:7 Israel tested the LORD at Meribah, and here the LORD says He tested Israel.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

On the Psalms, Psalm 81 · Written in the 5th century.

proposed

"He turned away from burdens his back." Who "turned away from burdens his back," but He that cried, "Come unto Me, all ye that labour and are heavy laden"? In another manner this same thing is signified. What the pursuit of the Egyptians did, the same thing do the burdens of sins. As if thou shouldest say, From what burdens? "His hands in the basket did serve." By the basket are signified servile works; to cleanse, to manure, to carry earth, is done with a basket, such works are servile: because "every one that doeth sin, is the slave of sin;" and "if the Son shall have made you free, then will ye be free indeed." Justly also are the rejected things of the world counted as baskets, but even baskets did God fill with morsels; "Twelve baskets" did He fill with morsels; because "He chose the rejected things of this world to confound the things that were mighty." But also when with the basket Joseph did serve, he then carried earth, because he did make bricks. "His hands in the basket did serve."

A commentator

Jerome

Homily 13, on Psalm 80 · Written before 420.

proposed

And immediately there follows: He turned his back away from burdens. When we were in Egypt, we were building the cities of Pharaoh, we were carrying mud and brick, and our whole soul was seeking straw. We had no wheat, we had no heavenly bread that comes down from heaven: we were not yet receiving manna from heaven, the serpent had not yet been lifted up for us in the wilderness, the rock had not yet sent us water, we were not yet stretching out our hands and Amalek falling.

The Puritans and the Awakening1 voice

I removed his shoulder from the burden,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

I removed his shoulder from the burden. Israel was the drudge and slave of Egypt, but God gave him liberty. It was by God alone that the nation was set free. Other peoples owe their liberties to their own efforts and courage, but Israel received its Magna Charta as a free gift of divine power. Truly may the Lord say of everyone of his freed men, I removed his shoulder from the burden. His hands were delivered from the pots. He was no longer compelled to carry earth, and mould it, and bake it; the earth basket was no more imposed upon the people, nor the tale of bricks exacted, for they came out into the open country where none could exact upon them. How typical all this is of the believer's deliverance from legal bondage, when, through faith, the burden of sin glides into the Saviour's sepulchre, and the servile labours of self righteousness come to an end for ever.
I removed his shoulder from the burden - The burden which the people of Israel were called to hear in Egypt. The reference is undoubtedly to their burdens in making bricks, and conveying them to the place where they were to be used; and perhaps also to the fact that they were required to carry stone in building houses and towns for the Egyptians. Compare Exo 1:11-14; Exo 5:4-17. The meaning is, that he had saved them from these burdens, to wit, by delivering them from their hard bondage. The speaker here evidently is God. In the previous verse it is the people. Such a change of person is not uncommon in the Scriptures. His hands were delivered from the pots - Margin, as in Hebrew, passed away. That is, they were separated from them, or made free. The word rendered pots usually has that signification. Job 41:20; 1Sa 2:14; 2Ch 35:13; but it may also mean a basket. Jer 24:2; 2Ki 10:7. The latter is probably the meaning here. The allusion is to baskets which might have been used in carrying clay, or conveying the bricks after they were made: perhaps a kind of hamper that was swung over the shoulders, with clay or bricks in each - somewhat like the instrument used now by the Chinese in carrying tea - or like the neck-yoke which is employed in carrying sap where maple sugar is manufactured, or milk on dairy farms. There are many representations on Egyptian sculptures which would illustrate this. The idea is that of a burden, or task, and the allusion is to the deliverance that was accomplished by removing them to another land.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲסִיר֣וֹתִיI removed

    hasirotiH5493299 times

  • מִסֵּ֣בֶלfrom a burden

    misevelH5447

  • שִׁכְמ֑וֹshoulder his

    shikhmoH7926

  • כַּ֝פָּ֗יוhands his

    kapavH3709192 times

  • מִדּ֥וּדfrom a basket

    midudH1731

  • תַּעֲבֹֽרְנָה׃they passed away

    taavorenahH5674556 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 11:29

    Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.

    it leads to

    • Jeremiah 6:16

      This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls.…

    • 1 John 2:6

      Whoever claims to abide in Him must walk as Jesus walked.

    • Philippians 2:7–8

      but emptied Himself, taking the form of a servant, being made in human likeness.

    • John 13:15

      I have set you an example so that you should do as I have done for you.

    • Luke 6:46–48

      Why do you call Me ‘Lord, Lord,’ but not do what I say?

  • Through

    Isaiah 10:27

    On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.

    it leads to

    • Isaiah 14:25

      I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”

      Reached by 2 separate paths from here.

    • Isaiah 9:4

      For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

    • Luke 4:18

      “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 81; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 13, on Psalm 80 and John Gill, Exposition of the Old Testament (1748-1763).