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Psalms 73:14

in Psalms 73

For I am afflicted all day long and punished every morning.

BSB

The same verse in ASV and KJV

ASV

For all the day long have I been plagued, And chastened every morning.

KJV

For all the day long have I been plagued, and chastened every morning.

This verse in Psalms 73

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

For all the day long have I been plagued. He was smitten from the moment he woke to the time he went to bed. His griefs were not only continued, but renewed with every opening day. And chastened every morning. This was a vivid contrast to the lot of the ungodly. There were crowns for the reprobates and crosses for the elect. Strange that the saints should sigh and the sinners sing. Rest was given to the disturbers, and yet peace was denied to the peace makers. The downcast seer was in a muse and a maze.

This site's exposition

in vain I have kept my heart pure

on Psalms 73:13-14

The complaint bottoms out in a verdict against himself, that keeping his heart pure and washing his hands in innocence bought him nothing. Their ease stands against his own affliction all day long and punishment every morning. Obedience has been answered with trouble.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 73 · Written in the 5th century.

proposed

"And I have been scourged all the day long" [Psalm 73:14]. From me the scourges of God do not depart. I serve well, and I am scourged; he serves not, and is honoured. He has proposed to himself a great question. The soul is disturbed, the soul does pass over things which are to pass away unto despising things earthly and to desiring things eternal. There is a passage of the soul herself in this thought; where she does toss in a sort of tempest she will reach the harbour. And it is with her as it is with sick persons, who are less violently sick, when recovery is far off: when recovery is at hand they are in higher fever; physicians call it the "critical accession" through which they pass to health: greater fever is there, but leading to health: greater heat, but recovery is at hand. So also is this man enfevered. For these are dangerous words, brethren, offensive, and almost blasphemous, "How has God known?" This is why I say, "and almost;" He has not said, God has not known: he has not said, there is no knowledge in the Most High: but as if inquiring, hesitating, doubting. This is the same as he said a little before, "My steps were almost overthrown." He does not affirm it, but the very doubt is dangerous. Through danger he is passing to health. Hear now the health: "Therefore in vain I have justified my heart, and have washed among the innocent my hands: and I have been scourged all the day long, and my chastening was in the morning." Chastening is correction. He that is being chastened is being corrected. What is, "in the morning"? It is not deferred. That of the ungodly is being deferred, mine is not deferred: the former is too late or is not at all; mine is in the morning.

A commentator

Augustine of Hippo

SERMON 19:4 · Written in the 5th century.

proposed

Why, you have it here in so many words: Look, these are sinners, and prospering always; they have become rich. "Is it to no purpose that I set my heart right or washed my hands among the innocent and was scourged every day?" I worship God; they blaspheme God. For them good fortune, for me misfortune. Where is the justice of it? That is why feet were shaken, that is why steps were almost pulled from under, that is why destruction was looming. Yes, just notice please what a dangerous position he had got into. He adds, "And I said, How did God know? Can there be knowledge in the most High?" Notice what a dangerous position he has got into by looking for earthly good fortune from God as though it were of great value.

A commentator

Ambrose of Milan

Interrogation of Job and David, Book 3, Chapter VI · Written before 397.

proposed

And therefore I conferred with my heart and I said to myself, "if I will speak thus, that I have justified my heart in vain," and the voice of God replied to me and said, "Behold the generation of your children, to which I have made distribution." This means: Behold, you find in the Scriptures, O you son of Adam, that I have made distribution to the generation of your children, that wealth may be granted to the wicked simply by chance and not from some merit.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This he thought was very hard, that, when those who blasphemed God were in prosperity, he that worshipped God was under such great affliction. He spoke feelingly when he spoke of his own troubles; there is no disputing against sense, except by faith.
For all the day long have I been plagued,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

For all the day long have I been plagued. He was smitten from the moment he woke to the time he went to bed. His griefs were not only continued, but renewed with every opening day. And chastened every morning. This was a vivid contrast to the lot of the ungodly. There were crowns for the reprobates and crosses for the elect. Strange that the saints should sigh and the sinners sing. Rest was given to the disturbers, and yet peace was denied to the peace makers. The downcast seer was in a muse and a maze. The affairs of mankind appeared to him to be in a fearful tangle; how could it be permitted by a just ruler that things should be so turned upside down, and the whole course of justice dislocated.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For all the day long have I been plagued - Far from enjoying worldly prosperity, we are not only poor, but we are afflicted also; and every succeeding day brings with it some new trouble.
For all the day long - Continually. All my life. Have I been plagued - Smitten; afflicted; troubled. My life has been a life of trial. I have not known prosperity. And chastened every morning - Margin, as in Hebrew, “My chastisement was.” That is, my sufferings - my trials - have been repeated with every returning morning. Each new day has brought some new form of affliction, designed to rebuke and punish me. I never have found exemption from trial even for a single day. So different is my lot from the lot of wicked people, who know nothing of this, and who are always prospered and happy. See the notes at Job 7:18.

How the passage was read

What the Jewish commentators add

and my chastisement appears all day; constantly, from morning to morning, new troubles are renewed.
Rashi: France, 1040–1105 · Rashi on Psalms 73:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
But for nought I cleansed my heart All this refers back to: “And they say, ‘How does God know?’” They also say, “But for nothing and in vain we keep the commandments of the Holy One, blessed be He, for behold, we are plagued all the days.”
Rashi: France, 1040–1105 · Rashi on Psalms 73:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָאֱהִ֣יand I have been

    vaehiH19613559 times

  • נָ֭גוּעַstricken

    nagua'H5060150 times

  • כָּל־all

    kol-H36055413 times

  • הַיּ֑וֹםthe day

    haiyomH31172304 times

  • וְ֝תוֹכַחְתִּ֗יand rebuke my

    vetokhachtiH843328 times

  • לַבְּקָרִֽים׃[has been] to the mornings

    labekarimH1242214 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:5

    And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    it leads to

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

      Reached by 2 separate paths from here.

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

      Reached by 2 separate paths from here.

    • Job 5:17–18

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

    • Revelation 3:19

      Those I love, I rebuke and discipline. Therefore be earnest and repent.

  • Through

    1 Peter 1:6

    In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials

    it leads to

    • James 1:2

      Consider it pure joy, my brothers, when you encounter trials of many kinds,

    • 1 Peter 5:10

      And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…

    • Romans 12:12

      Be joyful in hope, patient in affliction, persistent in prayer.

    • Romans 5:2

      through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Interrogation of Job and David, Book 3, Chapter VI; Augustine of Hippo, Exposition on Psalm 73; Augustine of Hippo, SERMON 19:4; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.