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Psalms 72:11

in Psalms 72

May all kings bow down to him and all nations serve him.

BSB

The same verse in ASV and KJV

ASV

Yea, all kings shall fall down before him; All nations shall serve him.

KJV

Yea, all kings shall fall down before him: all nations shall serve him.

This verse in Psalms 72

Commentary

12 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They shall fall before him, either as his willing subjects or as his conquered captives, as suppliants for his mercy or expectants of his judgment.

This site's exposition

the kings of Tarshish

on Psalms 72:10-11

Tarshish, Sheba and Seba sit at the far edges of the world the psalm knows, and their kings arrive carrying tribute. The wealth comes in as a gift offered to the throne. Verse 11 widens it from named kings to all kings and all nations.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Exposition on Psalm 72 · Written in the 5th century.

proposed

But those gifts which have been foretold as to be led, seem to me to signify men, whom into the fellowship of the Church of Christ the authority of kings doth lead: although even persecuting kings have led gifts, knowing not what they did, in sacrificing the holy Martyrs. "And there shall adore Him all kings of the earth, all nations shall serve Him" [Psalm 72:11].

A commentator

Augustine of Hippo

Letter CLXXIII · Written in the 5th century.

proposed

I hear that you have remarked and often quote the fact recorded in the gospels, that the seventy disciples went back from the Lord, and that they had been left to their own choice in this wicked and impious desertion, and that to the twelve who alone remained the Lord said, "Will ye also go away?" But you have neglected to remark, that at that time the Church was only beginning to burst into life from the recently planted seed, and that there was not yet fulfilled in her the prophecy: "All kings shall fall down before Him; yea, all nations shall serve Him;" and it is in proportion to the more enlarged accomplishment of this prophecy that the Church wields greater power, so that she may not only invite, but even compel men to embrace what is good. This our Lord intended then to illustrate, for although He had great power, He chose rather to manifest His humility. This also He taught, with sufficient plainness, in the parable of the Feast, in which the master of the house, after He had sent a message to the invited guests, and they had refused to come, said to his servants: "Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled."

A commentator

Augustine of Hippo

Reply to Faustus the Manichaean, Book 13 · Written in the 5th century.

proposed

This and many similar prophecies, which it would take too long to quote, would surely impress the mind of the inquirer. He would see these very kings of the earth now happily subdued by Christ, and all nations serving Him; and he would hear the words of the Psalm in which this was so long before predicted: "All the kings of the earth shall bow down to Him; all nations shall serve Him." And if he were to read the whole of that Psalm, which is figuratively applied to Solomon, he would find that Christ is the true King of peace, for Solomon means peaceful; and he would find many things in the Psalm applicable to Christ, which have no reference at all to the literal King Solomon.

A commentator

Augustine of Hippo

Letter CV · Written in the 5th century.

proposed

But we on our side do not rely on any human power, although, no doubt, it would be much more honorable to rely on the emperors than to rely on Circumcellions and to rely on laws than to rely on rioting, but we recall what is written: "Cursed be everyone who puts his hope in man." So, then, if you want to know on whom we rely, think of him whom the prophet foretold, saying, "All the kings of the earth shall adore him; all nations shall serve him." That is why we make use of this power of the church that the Lord both promised and gave to it.

A commentator

Fulgentius of Ruspe

LETTER 8:3.8 · Written before 533.

proposed

Therefore, let them [Arians] say that the Father and the Son are not two lord gods but their one Lord God, if they wish to hold to the truth of the faith and are unwilling to be found in rebellion against the commandments of the …
5 more voices on this verse

The Puritans and the Awakening1 voice

Yea, all kings shall fall down before him,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Yea, all kings shall fall down before him. Personally shall they pay their reverence, however mighty they may be. No matter how high their state, how ancient their dynasty, or far off their realms, they shall willingly accept him as their Imperial Lord. All nations shall serve him. The people shall be as obedient as the governors. The extent of the mediatorial rule is set forth by the two far reaching alls, all kings, and all nations: we see not as yet all things put under him, but since we see Jesus crowned with glory and honour in heaven, we are altogether without doubt as to his universal monarchy on earth. It is not to be imagined that an Alexander or a Caesar shall have wider sway than the Son of God. "Every knee shall bow to him, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father." Hasten it, O Lord, in thine own time.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Yea, all kings shall fall down before him. Personally shall they pay their reverence, however mighty they may be. No matter how high their state, how ancient their dynasty, or far off their realms, they shall willingly accept him as their Imperial Lord. All nations shall serve him. The people shall be as obedient as the governors.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

All kings shall fall down before - They shall reverence him on account of his great wisdom, riches, etc. All nations shalt serve him - All the surrounding nations. This and the preceding verses are fully explained by 1Ki 10:23-25: “King Solomon exceeded all the kings of the earth for riches and for wisdom. And all the earth sought unto Solomon to hear his wisdom. And they brought every man his present, vessels of silver, and vessels of gold, and garments and armor, and spices, horses and mules a rate year by year.” If we take these expressions to mean literally all the habitable globe, then they cannot be applied to Solomon; but if we take them as they are most evidently used by the sacred writer, then they are literally true. When all the earth shall be brought to receive the Gospel of Christ, then they may be applied to him.
Yea, all kings shall fall down ... - That is, his reign will be universal. The kings and people mentioned in the previous verses are only specimens of what will occur. “All” kings - “all” nations - will do what these are represented as doing. They will submit to the Messiah; they will own him as their Lord. See the notes at Psa 2:8. Compare Isa 49:23.

How the passage was read

What the Jewish commentators add

may all nations serve him (I Kings:24f.): “And all the [inhabitants of] the earth sought Solomon’s presence etc. And each one would bring his gift.”
Rashi: France, 1040–1105 · Rashi on Psalms 72:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
May the kings of Tarshish and the isles return tribute (I Kings:23): “For the king had at sea, ships of Tarshish with Aliram’s ships; once every three years the ships of Tarshish would come, etc.”
Rashi: France, 1040–1105 · Rashi on Psalms 72:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְיִשְׁתַּחֲווּ־and they may bow down

    veyishtachavu-H7812172 times

  • ל֥וֹto him

    lo

  • כָל־all

    khol-H36055413 times

  • מְלָכִ֑יםkings

    melakhimH44282525 times

  • כָּל־all

    kol-H36055413 times

  • גּוֹיִ֥םnations

    goyimH1471561 times

  • יַֽעַבְדֽוּהוּ׃they will serve him

    yaavduhuH5647288 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 17:14

    They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen…

    it leads to

    • Romans 8:30

      And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

    • 1 Timothy 6:15

      which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.

  • Through

    Revelation 11:15

    Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    it leads to

    • Daniel 7:14

      And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is…

    • Revelation 12:10

      And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our…

    • Daniel 7:27

      Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all…

    • Revelation 10:7

      But in the days of the voice of the seventh angel, when he is about to sound his trumpet, the mystery of God will be fulfilled, just as He proclaimed to His servants the…

    • Revelation 19:1

      After this I heard a sound like the roar of a great multitude in heaven, shouting: “Hallelujah! Salvation and glory and power belong to our God!

  • Through

    Psalms 86:9

    All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

    it leads to

    • Revelation 15:4

      Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed.”

Where this verse is studied

On this page

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 72; Augustine of Hippo, Letter CLXXIII; Augustine of Hippo, Reply to Faustus the Manichaean, Book 13; Augustine of Hippo, Letter CV; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Fulgentius of Ruspe, LETTER 8:3.8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.