Psalms 41:5
in Psalms 41My enemies say with malice: “When will he die and be forgotten?”
BSB
The same verse in ASV and KJV ▾
ASV
Mine enemies speak evil against me, saying, When will he die, and his name perish?
KJV
Mine enemies speak evil of me, When shall he die, and his name perish?
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This verse in Psalms 41
Commentary
10 notes on this verseMine enemies speak evil of me. It was their nature to do and speak evil; it was not possible that the child of God could escape them. The viper fastened on Paul's hand: the better the man the more likely, and the more venomous the slander. Evil tongues are busy tongues, and never deal in truth. Jesus was traduced to the utmost, although no offence was in him. When shall he die, and his name perish? They could not be content till he was away.
This site's exposition
for I have sinned against You
on Psalms 41:4-6
The prayer asks for healing and gives the reason, for I have sinned against You. The enemies ask when he will die, and the visitor speaks falsehood, gathering slander in his heart to spread abroad. Gill reads the visit as a call to gather a reproach.
The record, by era
The Church Fathers1 voice
"Mine enemies speak evil of Me, When He shall die, then shall His Name perish" [Psalm 41:5]. Of this we have already spoken, and from this began.
The Medieval Church1 voice
"My enemies have spoken." Above, the Psalmist asked for healing mercy; here, however, he sets forth the necessity of such a petition, which is caused by enemies. And according to the mystical sense, because the literal is plain, in this passage these words are spoken …
The Puritans and the Awakening2 voices
): My enemies speak evil of me, designing thereby to grieve his spirit, to ruin his reputation, and so to sink his interest. What was the conduct of his enemies towards him.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Mine enemies speak evil of me,....
The Nineteenth Century1 voice
Here we have a controversy between the pleader and his God. He has been a tender friend to the poor, and yet in the hour of his need the promised assistance was not forthcoming. In our Lord's case there was a dark and dreary night in which such arguments were well befitting himself and his condition.
3 more voices on this verse
The Nineteenth Century3 voices
Mine enemies speak evil of me. It was their nature to do and speak evil; it was not possible that the child of God could escape them. The viper fastened on Paul's hand: the better the man the more likely, and the more venomous the slander. Evil tongues are busy tongues, and never deal in truth. Jesus was traduced to the utmost, although no offence was in him. When shall he die, and his name perish? They could not be content till he was away. The world is not wide enough for evil men to live in while the righteous remain, yea, the bodily presence of the saints may be gone, but their memory is an offence to their foes. It was never merry England, say they, since men took to Psalm singing. In the Master's case, they cried, "Away with such a fellow from the earth, it is not fit that he should live." If persecutors could have their way, the church should have but one neck, and that should be on the block. Thieves would fain blow out all candles. The lights of the world are not the delights of the world. Poor blind bats, they fly at the lamp, and try to dash it down; but the Lord liveth, and preserveth both the saints and their names.
Mine enemies speak evil - It is often a good man’s lot to be evil spoken of; to have his motives, and even his most benevolent acts, misconstrued.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Mine enemies speak evil of me - They take occasion to speak evil of me in my weak and feeble state, thus adding to my sorrows. The word “evil” here refers to their calumnies or reproaches. They spoke of him as a bad man; as if it were desirable that he should die; that his influence in the world should come to an end, and that his name should be forgotten. When shall he die - “He is sick; sick on account of his sins; it seems certain that he will die; and it is desirable that such a man should die. But he seems to linger on, as if there were no hope of his dying.” Nothing can be imagined more unkind, cutting, severe than this - the desire that a man who is sick shall die, and be out of the way. Nothing could add more to the sorrows of sickness itself than such a wish; than to have it talked about among men - whispered from one to another - that such a man was a nuisance; that he was a bad man; that he was suffering on account of his sins; that it was desirable that his death should occur as soon as possible, and that all remembrance of him on earth should cease. And his name perish - That he should be forgotten altogether; that his name should be no more mentioned; that all the influence of his life should cease forever. Of a truly bad man - a corrupter of the faith and the virtue of others - this is desirable, for the sooner such men are forgotten the better. Forgotten they will be Pro 10:7, but there is no more malignant feeling in regard to a good man, and especially when such a man is suffering under a severe disease, than the wish that he should die, and that his name should wholly fade away from recollection.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אוֹיְבַ֗י | ʾoyvai | enemies my | H341 → | 282 times |
| יֹאמְר֣וּ | yomeru | they speak | H559 → | 5305 times |
| רַ֣ע | ra' | evil | H7451 → | 662 times |
| לִ֑י | li | of me | ||
| מָתַ֥י | matai | when? | H4970 → | 43 times |
| יָ֝מ֗וּת | yamut | will he die | H4191 → | 839 times |
| וְאָבַ֥ד | veavad | and will it perish? | H6 → | 184 times |
| שְׁמֽוֹ׃ | shemo | name his | H8034 → | 864 times |
אוֹיְבַ֗יenemies my
ʾoyvaiH341 →282 times
יֹאמְר֣וּthey speak
yomeruH559 →5305 times
רַ֣עevil
ra'H7451 →662 times
לִ֑יof me
li
מָתַ֥יwhen?
mataiH4970 →43 times
יָ֝מ֗וּתwill he die
yamutH4191 →839 times
וְאָבַ֥דand will it perish?
veavadH6 →184 times
שְׁמֽוֹ׃name his
shemoH8034 →864 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 10:7The memory of the righteous is a blessing, but the name of the wicked will rot.
it leads to
- Psalms 112:6
Surely he will never be shaken; the righteous man will be remembered forever.
- Luke 1:48
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
- Mark 14:9
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
- Psalms 109:13
May his descendants be cut off; may their name be blotted out from the next generation.
- 2 Chronicles 24:16
And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
- Psalms 112:6
Through
Psalms 38:12Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.
it leads to
- Psalms 35:20
For they do not speak peace, but they devise deceitful schemes against those who live quietly in the land.
- 2 Samuel 17:1–3
Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.
- Psalms 35:20
Through
Psalms 102:8All day long my enemies taunt me; they ridicule me and curse me.
it leads to
- Acts 26:11
I frequently had them punished in the synagogues, and I tried to make them blaspheme. In my raging fury against them, I even went to foreign cities to persecute them.
- Acts 26:11
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 41; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
