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Psalms 25:5

in Psalms 25

Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You.

BSB

The same verse in ASV and KJV ▾

ASV

Guide me in thy truth, and teach me; For thou art the God of my salvation; For thee do I wait all the day.

KJV

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

This verse in Psalms 25

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Lead me in thy truth, and teach me. The same request as in the last verse. The little child having begun to walk, asks to be still led onward by its parent's helping hand, and to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. Lead me according to thy truth, and prove thyself faithful; lead me into truth that I may know its preciousness, lead me by the way of truth that I may manifest its spirit.

This site's exposition

Show me Your ways, O LORD

on Psalms 25:4-7

The request is for teaching, Your ways and Your paths, and to be guided in Your truth. Verse 7 asks God to leave the sins of his youth out of the reckoning and to remember him by His loving devotion.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written before 430.

proposed

"In Your truth guide me:" avoiding error. "And teach me:" for by myself I know nothing, but falsehood. "For You are the God of my salvation; and for You have I waited all the day" [Psalm 25:5]. For dismissed by You from Paradise, and having taken my journey into a far country, [Luke 15:13] I cannot by myself return, unless Thou meetest the wanderer: for my return has throughout the whole tract of this world's time waited for Your mercy.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 25:5 · Written before 585.

proposed

There are two things which make good Christians: first, that we believe that God is our Savior and, second, that we must wait for his reward throughout our entire life.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 25 · Written before 460.

proposed

Since as you lead, Lord, your ways to life are found, which you have walked, make them known to me, so that through those very ways I may walk, and teach me your paths so that I may proceed on them. And as I do …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Now two things pertain to the contemplative life. First, that one make good use of known things for investigating other things, and that one learn what is unknown. As to the first he says, "Direct me in your truth," that is, for the sake of …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He was a knowing man himself, but the most intelligent, the most observant, both need and desire to be taught of God; from him we must be ever learning. What he desired to learn: " Teach me, not fine words or fine notions, but thy ways, thy paths, thy truth, the ways in which thou walkest towards men, which are all mercy and truth (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), Show me thy ways and lead me. We should fix our thoughts, and act our faith, most on those promises which suit our present case. (1.) He will teach sinners in the way, because they are sinners, and therefore need teaching.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Lead me in thy truth, and teach me,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Lead me in thy truth, and teach me. The same request as in the last verse. The little child having begun to walk, asks to be still led onward by its parent's helping hand, and to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. Lead me according to thy truth, and prove thyself faithful; lead me into truth that I may know its preciousness, lead me by the way of truth that I may manifest its spirit. David knew much, but he felt his ignorance and desired to be still in the Lord's school; four times over in these two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God's own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. For thou art the God of my salvation. The Three One Jehovah is the Author and Perfector of salvation to his people. Reader, is he the God of your salvation? Do you find in the Father's election, in the Son's atonement, and in the Spirit's quickening all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely he will not refuse to instruct you in his ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. On thee do I wait all the day. Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

On thee do I wait - This is the line in which ו vau, the sixth letter in the order of the alphabet, is lost; for the line begins with א aleph, אותך othecha, “on thee.” But four of Kennicott’s and De Rossi’s MSS. have ואותך veothecha, “And upon thee.” This restores the lost ו vau, which signifies “and.” The Septuagint, Syriac, Vulgate, Arabic, Ethiopic, and Anglo-Saxon, preserve it.
Lead me in thy truth - In the way which thou regardest as truth, or which thou seest to be true. Truth is eternal and unchanging. What God sees and regards as truth is true, because he sees things as they are; and when we have the divine estimate of anything, we understand what the thing is. It is not that he makes it to be true, but that he sees it to be true. Such is the perfection of His nature that we have the utmost assurance that what God regards as truth is truth; what He proclaims to be right is right. It is then His truth, as He adopts it for the rule of His own conduct, and makes it known to His creatures to guide them. And teach me - Since this would be understood by the psalmist, it would be a prayer that God would teach him by His law as then made known; by His Spirit in the heart; by the dispensations of His providence. As applicable to us, it is a prayer that He would instruct us by all the truths then made known, and all that have since been revealed; by His Spirit in its influences on our hearts; by the events which are occurring around us; by the “accumulated” truth of ages; the knowledge which by all the methods He employs He has imparted to people for their guidance and direction. For thou art the God of my salvation - The word “salvation” is not to be understood here in the sense in which it is now commonly used, as denoting deliverance from sin and future ruin, but in the more general sense of “deliverance” - deliverance from danger and death. The phrase is synonymous with “preservation,” and the idea is that the psalmist regarded God as his preserver; or that he owed his protection and safety in the time of danger to Him alone. On thee do I wait - That is, I rely on Thee; or, I am dependent on Thee. He had no other source of reliance or dependence. All the day - Continually, always. […]

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַדְרִ֘יכֵ֤נִיlead me

    hadrikheniH1869 →62 times

  • בַאֲמִתֶּ֨ךָ׀in truth your

    vaamitekhaH571 →127 times

  • וְֽלַמְּדֵ֗נִיand teach me

    velamedeniH3925 →85 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אַ֭תָּהyou

    ʾatahH859 →1094 times

  • אֱלֹהֵ֣י[are] [the] God of

    ʾeloheiH430 →2601 times

  • יִשְׁעִ֑יsalvation my

    yishiH3468 →36 times

  • אוֹתְךָ֥<obj.> you

    ʾotkhaH853 →10935 times

  • קִ֝וִּ֗יתִיI have waited for

    kivitiH6960 →49 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַיּֽוֹם׃the day

    haiyomH3117 →2304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 14:26

    But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.

    it leads to

    • John 15:26

      When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.

    • John 14:16

      And I will ask the Father, and He will give you another Advocate to be with you forever—

    • 1 Corinthians 2:10–13

      But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.

    • 1 John 2:27

      And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…

    • John 16:7

      But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send…

  • Through

    Isaiah 30:18

    Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

    it leads to

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • Proverbs 16:20

      Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 25; Augustine of Hippo, Exposition on Psalm 25; Cassiodorus, EXPLANATION OF THE PSALMS 25:5; Charles Spurgeon, The Treasury of David, Vol. 1; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.