Psalms 2:9
in Psalms 2You will break them with an iron scepter; You will shatter them like pottery.”
BSB
The same verse in ASV and KJV ▾
ASV
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter’s vessel.
KJV
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
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This verse in Psalms 2
Commentary
17 notes on this verseThou shalt break them with a rod of iron,.... Not his inheritance and possession among the Gentiles, the chosen ones given him by the Father; these he delights in, takes care of, protects, and preserves: but the stubborn and rebellious ones among the Heathen, and in each of the parts of the world, who will not have him to reign over them; who treat his person with contempt, reject his government, disobey his Gospel, and despise his commands; towards these Christ will use severity, and will exert his power and break them in pieces.
This site's exposition
You are My Son
on Psalms 2:7-9
Verse 7 names the King as God's own Son. Acts 13:33 quotes it of the raising up of Jesus, and Hebrews 1:5 quotes it of a word God never said to any angel. Verse 8 hands Him the nations, and verse 9 an iron scepter, the same scepter at Revelation 2:27 and 19:15.
The record, by era
The Church Fathers5 voices
Are not, therefore, those words that were spoken by blessed David appropriately applied to the Lord whose kingdom extends to the farthest outposts of the earth and the whole world? [It is he] who, like the rod, threatens and punishes the broken condition of the …
Remember the rod of correction and discipline, and do not get conceited and proud when you have been filled with the good things of God's gifts and start grumbling against him; because in his anger he will shatter you with it like a potter's vessel.
"You shall rule them with a rod of iron," with inflexible justice, and "You shall break them like a potter's vessel" [Psalm 2:9]; that is, "You shall break" in them earthly lusts, and the filthy doings of the old man, and whatsoever has been derived and inured from the sinful clay.
And these things have been said about his humanity, for it is about his deity that in this very psalm it has been said: Thou shalt rule them with a rod of iron; as a potters vessel shalt thou dash them in pieces; as if …
It is necessary to consider how the Father gave the nations to the Son as an inheritance and the ends of the earth as a possession. He says to him, "You will break them like a clay pot." For who gives an inheritance so that it may be broken by the heir? It must be demonstrated from Scripture, therefore, how the contrition of certain people proved so beneficial. We find in the fiftieth psalm, "Having brought a spiritual sacrifice to God, a contrite and humble heart God will not despise."
10 more voices on this verse
The Medieval Church1 voice
Then when he says, "You shall rule them," the execution of power is set forth. And according to the historical sense, it could be explained that because he was appointed king of the Jews, he also ruled over certain nations that he had subjugated, as …
The Puritans and the Awakening2 voices
This was in part fulfilled, when the Jews who persisted in unbelief, were destroyed by the Roman power: And in the destruction of the Pagan power, when the Christian religion came to be established. But it will not be compleatly fulfilled, 'till all opposing power and principality be put down.
This is in part fulfilled; a great part of the Gentile world received the gospel when it was first preached, and Christ's throne was set up there where Satan's seat had long been. But it is to be yet further accomplished when the kingdoms of this world shall become the kingdoms of the Lord and of his Christ, Rev. xi.
The Nineteenth Century7 voices
"Ask of me." It was a custom among great kings, to give to favoured ones whatever they might ask. (See Esther 5:6; Matthew 14:7.) So Jesus hath but to ask and have. Here he declares that his very enemies are his inheritance. To their face he declares this decree, and "Lo! here, " cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, "He hath given me this, not only the right to be a king, but the power to conquer." Yes!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
His enemies shall be subject to His terrible power (Job 4:9; 2Th 2:8), as His people to His grace (Ps 110:2, 3). rod of iron--denotes severity (Re 2:27). a potter's vessel--when shivered cannot be mended, which will describe utter destruction.
"Ask of me." It was a custom among great kings, to give to favoured ones whatever they might ask. (See Esther 5:6; Matthew 14:7.) So Jesus hath but to ask and have. Here he declares that his very enemies are his inheritance. To their face he declares this decree, and "Lo! here, " cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, "He hath given me this, not only the right to be a king, but the power to conquer." Yes! Jehovah hath given to his Anointed a rod of iron with which he shall break rebellious nations in pieces, and, despite their imperial strength, they shall be but as potters' vessels, easily dashed into shivers, when the rod of iron is in the hand of the omnipotent Son of God. Those who will not bend must break. Potters' vessels are not to be restored if dashed in pieces, and the ruin of sinners will be hopeless if Jesus shall smite them. Ye sinners seek his grace, Whose wrath ye cannot bear; Fly to the shelter of his cross, And find salvation there."
OBSERVE, dear Friends, the wonderful contrast between the violent excitement of the enemies of the Lord and the sublime serenity of God Himself. He is not disturbed though the heathen so furiously rage and their kings and mighty ones set themselves in battle array. He smiles at them—He has them in derision. You and I are often downcast and depressed and our forebodings are dark and dismal, but God sits in His eternal peacefulness and serenely overrules tumult and rebellion. The Lord reigns and His Throne is not moved, nor His rest broken whatever may be the noise and turmoil down below. Notice the sublimity of this Divine calm. While the heathen and their princes are plotting and planning how to break His bands asunder and cast His cords from them, He has already defeated their devices and He says to them, "Yet have I set My king upon My holy hill of Zion." "You will not have My Son to reign over you, but nevertheless He reigns. While you have been raging I have crowned Him. Your imaginations are, indeed, vain, for I have forestalled you and established Him upon His Throne. Hear Him as He proclaims My decree and asserts His filial sovereignty." God is always beforehand with His adversaries—they find their scheming frustrated and their craft baffled even before they have begun to execute their plans! By God's decree the Ever-Blessed Son of the Highest is placed in power and exalted to His Throne. The rulers cannot snatch from His hand the scepter, nor dash from His head the crown—Jesus reigns and must reign till all enemies are put under His feet. God has set Him firmly upon Zion's sacred hill and raging nations cannot cast Him down! The very idea of their doing so excites the derision of Jehovah, He disturbs not His great soul because of their blustering.
OBSERVE, dear Friends, the wonderful contrast between the violent excitement of the enemies of the Lord and the sublime serenity of God Himself. He is not disturbed though the heathen so furiously rage and their kings and mighty ones set themselves in battle array. He smiles at them—He has them in derision. You and I are often downcast and depressed and our forebodings are dark and dismal, but God sits in His eternal peacefulness and serenely overrules tumult and rebellion.
Thou shalt break them with a rod of iron - This may refer to the Jewish nation, whose final rejection of the Gospel was foreseen, and in whose place the Gentiles or heathen were brought into the Church of Christ. They were dispossessed of their land, their city was razed to its foundations, their temple was burnt with fire, and upwards of a million of themselves were slaughtered by the Romans! So heavily did the iron rod of God’s judgments fall upon them for their obstinate unbelief.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thou shalt break them with a rod of iron - That is, evidently, thine enemies, for it cannot be supposed to be meant that he would sway such a scepter over his own people. The idea is that he would crush and subdue all his foes. He would have absolute power, and the grant which had been made to him would be accompanied with authority sufficient to hold it.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
And now, [you] kings, be wise The Jewish prophets are merciful people. They reprove the heathens to turn away from their evil, for the Holy One, blessed be He, extends His hand to the wicked and to the righteous.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| תְּ֭רֹעֵם | teroem | you will break them | H7489 → | 107 times |
| בְּשֵׁ֣בֶט | beshevet | with a rod of | H7626 → | 190 times |
| בַּרְזֶ֑ל | barzel | iron | H1270 → | 76 times |
| כִּכְלִ֖י | kikhli | like a vessel of | H3627 → | 325 times |
| יוֹצֵ֣ר | yotzer | a potter | H3335 → | 62 times |
| תְּנַפְּצֵֽם׃ | tenapetzem | you will smash them | H5310 → |
תְּ֭רֹעֵםyou will break them
teroemH7489 →107 times
בְּשֵׁ֣בֶטwith a rod of
beshevetH7626 →190 times
בַּרְזֶ֑לiron
barzelH1270 →76 times
כִּכְלִ֖יlike a vessel of
kikhliH3627 →325 times
יוֹצֵ֣רa potter
yotzerH3335 →62 times
תְּנַפְּצֵֽם׃you will smash them
tenapetzemH5310 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 19:15And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…
it leads to
- Revelation 2:27
He will rule them with an iron scepter and shatter them like pottery—just as I have received authority from My Father.
Reached by 2 separate paths from here.
- Isaiah 63:2–6
Why are Your clothes red, and Your garments like one who treads the winepress?
- Revelation 1:16
He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.
- 2 Thessalonians 2:8
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
- Isaiah 11:4
but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the…
- Revelation 2:27
Through
Revelation 12:5And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
it leads to
- Revelation 19:15
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath…
- Revelation 2:26–27
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
- Revelation 19:15
Through
Psalms 89:23I will crush his foes before him and strike down those who hate him.
it leads to
- 2 Samuel 7:9
I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make for you a name like the greatest in the land.
- 2 Samuel 7:9
Where this verse is studied
On this page
Studies7
About Psalms

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 366:6; Augustine of Hippo, Exposition on Psalm 2; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1535: “Christ's Universal Kingdom and How It Comes” (lightly modernized text, CCEL edition); Cosmas Indicopleustes, The Christian Topography, Book 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, SELECTIONS FROM THE PSALMS 2:9; Theodore of Mopsuestia, COMMENTARY ON PSALMS 2:9 and Thomas Aquinas, Exposition on the Psalms of David.
