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Psalms 17:10

in Psalms 17

They have closed their callous hearts; their mouths speak with arrogance.

BSB

The same verse in ASV and KJV

ASV

They are inclosed in their own fat: With their mouth they speak proudly.

KJV

They are inclosed in their own fat: with their mouth they speak proudly.

This verse in Psalms 17

Commentary

10 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

Next he sets forth the manner; hence he says, "Their fatness." Fatness in Scripture is sometimes taken in a good sense, sometimes in a bad sense. In a good sense, insofar as it signifies devotion of mind: Ps. 62: "Let my soul be filled as …

This site's exposition

They have closed their callous hearts

on Psalms 17:10-12

They have closed their callous hearts, and their mouths are arrogant. They have tracked the psalmist down and surrounded him, with their eyes set to throw him to the ground. The last picture is a lion, greedy for prey and lurking in ambush.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 17 · Written in the 5th century.

proposed

"Mine enemies have compassed about My soul;" "they have shut up their own fat" [Psalm 17:10]. They have been covered with their own gross joy, after that their desire has been satiated with wickedness. "Their mouth has spoken pride." And therefore their mouth spoke pride, in saying, "Hail, King of the Jews," [Matthew 27:29] and other like words.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They wallow in pleasure, and promise themselves that to-morrow shall be as this day. And therefore with their mouth they speak proudly, glorying in themselves, blaspheming God, trampling upon his people, and insulting them." See Rev. xiii. "Lord, are not such men as these fit to be mortified and humbled, and made to know themselves?

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Purposed - I have resolved, upon deliberation, as the word implies. Mouth - I am so far from practicing against Saul's life, as they charge me, that I will not wrong him so much as in a word. Concerning - Observing the works of the men of this age, how wicked they are, I was resolved to take more care in ordering my own actions.
They are enclosed in their own fat,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"They are inclosed in their own fat." Luxury and gluttony beget vainglorious fatness of heart, which shuts up its gates against all compassionate emotions and reasonable judgments. The old proverb says that full bellies make empty skulls, and it is yet more true that they frequently make empty hearts. The rankest weeds grow out of the fattest soil. Riches and self-indulgence are the fuel upon which some sins feed their flames. Pride and fulness of bread were Sodom's twin sins. (Ezekiel 16:49.) Fed hawks forget their masters; and the moon at its fullest is furthest from the sun.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"They are inclosed in their own fat." Luxury and gluttony beget vainglorious fatness of heart, which shuts up its gates against all compassionate emotions and reasonable judgments. The old proverb says that full bellies make empty skulls, and it is yet more true that they frequently make empty hearts. The rankest weeds grow out of the fattest soil. Riches and self-indulgence are the fuel upon which some sins feed their flames. Pride and fulness of bread were Sodom's twin sins. (Ezekiel 16:49.) Fed hawks forget their masters; and the moon at its fullest is furthest from the sun. Eglon was a notable instance that a well-fed corporation is no security to life, when a sharp message comes from God, addressed to the inward vitals of the body. "With their mouth they speak proudly." He who adores himself, will have no heart to adore the Lord. Full of selfish pleasure within his heart, the wicked man fills his mouth with boastful and arrogant expressions. Prosperity and vanity often lodge together. Woe to the fed ox when it bellows at its owner, the poleax is not far off.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They are enclosed in their own fat - Dr. Kennicott, Bishop Horsley, Houbigant, and others, read the passage thus: עלי חבלמו סגרו alai chablamo sageru, “They have closed their net upon me.” This continues the metaphor which was introduced in the preceding verse, and which is continued in the two following: and requires only that עלי ali, “upon me,” should began this verse instead of end the preceding; and that חלב cheleb, which signifies fat, should be read חבל chebel, which signifies rope, cable, or net. This important reading requires only the interchange of two letters. The Syriac translates it, shut their mouth: but the above emendation is most likely to be true. They speak proudly - Having compassed the mountain on which I had taken refuge, they now exult, being assured that they will soon be in possession of their prey.
They are enclosed in their own fat - The meaning here is, that they were prosperous, and that they were consequently self-confident and proud, and were regardless of others. The phrase occurs several times as descriptive of the wicked in a state of prosperity, and as, therefore, insensible to the rights, the wants, and the sufferings of others. Compare Deu 32:15, “But Jeshurun waxed fat and kicked: thou art waxed fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him,” etc. Job 15:27, “because he covereth his face with his fatness, and maketh collops of fat on his flanks.” Psa 73:7, “their eyes stand out with fatness.” Psa 119:70, “their heart is as fat as grease.” With their mouth they speak proudly - Haughtily; in an arrogant tone; as a consequence of their prosperity.

How the passage was read

What the Jewish commentators add

[With] their fat, they closed themselves up With their fat, they closed their heart and their eyes from looking at Your deeds, in fear of You.
Rashi: France, 1040–1105 · Rashi on Psalms 17:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
[By] our footsteps they surround us now By our footsteps, the enemies surround us now, and they set their eyes roaming over the land, to raid the land.
Rashi: France, 1040–1105 · Rashi on Psalms 17:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חֶלְבָּ֥מוֹfat their

    chelbamovH245992 times

  • סָּגְר֑וּthey have closed up

    sageruH546291 times

  • פִּ֝֗ימוֹmouth their

    pimoH6310498 times

  • דִּבְּר֥וּthey have spoken

    diberuH16961141 times

  • בְגֵאֽוּת׃with pride

    vegeutH13488 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 13:15

    For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts,…

    it leads to

    • Isaiah 6:10

      Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”

    • Zechariah 7:11

      But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing.

    • Mark 4:12

      so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”

    • John 8:43–44

      Why do you not understand what I am saying? It is because you are unable to accept My message.

    • 2 Timothy 2:25–26

      He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

  • Through

    1 Samuel 2:3

    Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.

    it leads to

    • Proverbs 8:13

      To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.

    • 1 Kings 8:39

      be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts…

    • Proverbs 24:12

      If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according…

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 17; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.