Psalms 136:9
in Psalms 136the moon and stars to govern the night. His loving devotion endures forever.
BSB
The same verse in ASV and KJV ▾
ASV
The moon and stars to rule by night; For his lovingkindness endureth for ever:
KJV
The moon and stars to rule by night: for his mercy endureth for ever.
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This verse in Psalms 136
Commentary
7 notes on this verseThe moon and stars to rule by night,.... The lesser lights, and which indeed receive all their light Front the sun, Gen 1:16; for his mercy endureth for ever; in continuing these lights, so useful to men, as well as in making of them: the moon and stars have their benign influences upon the earth, to produce things out of it useful to men; see Deu 33:14; and are of singular service to benighted travellers, and to those that go down to the sea in ships; see Act 27:
This site's exposition
He alone does great wonders
on Psalms 136:4-9
The recital starts at creation, the heavens made by His insight and the earth spread out upon the waters. The sun and moon are given dominion, memshalah, the same noun Genesis 1:16 uses of the day and the night. Henry reads the wonders as God's work with no helper.
The record, by era
The Church Fathers1 voice
But what means, "who alone does great wonders"? Is it because many wonderful things He has done by means of angels and men? Some wonderful things there are which God does alone, and these he enumerates, saying, "who by His wisdom made the heavens" [Psalm 136:5], "who stretched out the earth above the waters" [Psalm 136:6], "who alone made great lights" [Psalm 136:7]. For this reason did he add "alone" in this verse also, because the other wonders which he is about to tell of, God did by means of man. For having said, "who alone made great lights," he goes on to explain what these are, "the sun to rule the day" [Psalm 136:8], "the moon and stars to govern the night" [Psalm 136:9]; then he begins to tell the wonders which He did by means of angels and men: "who smote Egypt with their first-born" [Psalm 136:10], and the rest. The whole creation then God manifestly made, not by means of any creature, but "alone;" and of this creation he has mentioned certain more eminent parts, that they might make us think on the whole; the heavens we can understand, and the earth we see. And as there are visible heavens too, by mentioning the lights in them, he has bid us look on the whole body of the heavens as made by Him.
The Puritans and the Awakening1 voice
13 To him which divided the Red sea into parts: for his mercy endureth for ever: 14 And made Israel to pass through the midst of it: for his mercy endureth for ever: 15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever. 16 To him which led his people through the wilderness: for his mercy endureth for ever.
quarantine:scripture (2026-07-29) — verbatim-scripture
The Nineteenth Century3 voices
The moon and stars to rule by night. No hour is left without rule. Blessed be God, he leaves us never to the doom of anarchy. The rule is one of light and benediction. The moon with her charming changes, and the stars in their fixed spheres gladden the night. When the season would be dark and dreary because of the absence of the sun, forth come the many minor comforters. The sun is enough alone; but when he is gone a numerous band cannot suffice to give more than a humble imitation of his radiance. Jesus, the Sun of Righteousness, alone, can do more for us than all his servants put together. He makes our day. When he is hidden, it is night, and remains night, let our human comforters shine at their full. What mercy is seen in the lamps of heaven gladdening our landscape at night! What equal mercy in all the influences of the moon upon the tides, those life floods of the earth! The Lord is the Maker of every star, be the stars what they may; he calleth them all by their names, and at his bidding each messenger with his torch enlightens our darkness. For his mercy endureth for ever. Let our thanks be as many as the stars, and let our lives reflect the goodness of the Lord, even as the moon reflects the light of the sun. The nightly guides and illuminators of men on land and sea are not for now and then, but for all time. They shone on Adam, and they shine on us. Thus they are tokens and pledges of undying grace to men; and we may sing with our Scotch friends—
The moon and stars to rule by night. No hour is left without rule. Blessed be God, he leaves us never to the doom of anarchy. The rule is one of light and benediction. The moon with her charming changes, and the stars in their fixed spheres gladden the night. When the season would be dark and dreary because of the absence of the sun, forth come the many minor comforters. The sun is enough alone; but when he is gone a numerous band cannot suffice to give more than a humble imitation of his radiance.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The moon and stars to rule by night - Gen 1:16. For his mercy ... - As a proof also of his benignity and mercy. By all the beauty of the moon and stars in their course through the heavens - by all that there is in the harmony and order of their movements - by all that there is to make night less hideous and fearful - by all that there is to reveal a countless number of worlds whose existence could not have been discovered but for the night - by all that there is to guide the mariner on the ocean, enabling him to determine his position and to mark his course when on the deep - and therefore by all the blessings of navigation and commerce, binding the different parts of the world together, by all that there is in the “North-star,” fixed and true in guiding those who flee from bondage - by all these and kindred things without number, do we see the benignity, the goodness, the mercy of God, in forming the moon and stars “to rule by night.”
How the passage was read
What the Jewish commentators add
On the verses either side of this one
To Him Who smote the Egyptians with their firstborn It does not say, “their firstborn,” but “with their firstborn.” The firstborn arose and beat their fathers’ legs because they detained Israel, when they heard about the tenth plague from Moses.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיָּרֵ֣חַ | haiyareach | the moon | H3394 → | 27 times |
| וְ֭כוֹכָבִים | vekhokhavim | and stars | H3556 → | 37 times |
| לְמֶמְשְׁל֣וֹת | lememshelot | for dominion<s> | H4475 → | 17 times |
| בַּלָּ֑יְלָה | balayelah | in the night | H3915 → | 233 times |
| כִּ֖י | ki | for | H3588 → | 4482 times |
| לְעוֹלָ֣ם | leolam | [is] for ever | H5769 → | 438 times |
| חַסְדּֽוֹ׃ | chasdo | covenant loyalty his | H2617 → | 247 times |
אֶת־<obj.>
ʾet-H853 →10935 times
הַיָּרֵ֣חַthe moon
haiyareachH3394 →27 times
וְ֭כוֹכָבִיםand stars
vekhokhavimH3556 →37 times
לְמֶמְשְׁל֣וֹתfor dominion<s>
lememshelotH4475 →17 times
בַּלָּ֑יְלָהin the night
balayelahH3915 →233 times
כִּ֖יfor
kiH3588 →4482 times
לְעוֹלָ֣ם[is] for ever
leolamH5769 →438 times
חַסְדּֽוֹ׃covenant loyalty his
chasdoH2617 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 8:3When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—
it leads to
- Genesis 1:1
In the beginning God created the heavens and the earth.
- Psalms 33:6
By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
- Psalms 104:19
He made the moon to mark the seasons; the sun knows when to set.
- Psalms 111:2
Great are the works of the LORD; they are pondered by all who delight in them.
- Psalms 89:11
The heavens are Yours, and also the earth. The earth and its fullness You founded.
- Genesis 1:1
Through
Job 31:26if I have beheld the sun in its radiance or the moon moving in splendor,
it leads to
- Ezekiel 8:16
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…
- Deuteronomy 4:19
When you look to the heavens and see the sun and moon and stars—all the host of heaven—do not be enticed to bow down and worship what the LORD your God has apportioned to…
- Deuteronomy 17:3
and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—
- Ezekiel 8:16
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 136; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
