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Psalms 13:5

in Psalms 13

But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.

BSB

The same verse in ASV and KJV ▾

ASV

But I have trusted in thy lovingkindness; My heart shall rejoice in thy salvation.

KJV

But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

This verse in Psalms 13

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

What a change is here! Lo, the rain is over and gone, and the time of the singing of birds is come. The mercy-seat has so refreshed the poor weeper, that he clears his throat for a song. If we have mourned with him, let us now dance with him.

This site's exposition

trusted in Your loving devotion

on Psalms 13:5-6

The psalm turns at the word but, with the enemy of verse 4 still in place. Henry read the trust in God's mercy as filling the heart with joy in His salvation, the heart that had grieved daily now rejoicing. Verse 6 sings for good already shown.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 13 · Written in the 5th century.

proposed

"But I have hoped in Your mercy" [Psalm 13:5]. Because this very thing, that a man be not moved, and that he abide fixed in the Lord, he should not attribute to self: lest when he glories that he has not been moved, he be moved by this very pride.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 13:4 · Written before 458.

proposed

It is clear also from this that he uttered this psalm after the sin: he relies not on his righteousness but on mercy and says it is in this that he trusts.

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 13:2 · Written in the 5th century.

proposed

Do you see a hope-filled soul? He asked, and before receiving he gives thanks as though having received, sings praise to God and achieves all that had been anticipated.

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 13:1.13:1 · Written before 585.

proposed

The love of God is a spring shower of virtues under which a blessed desire begins to bud and holy action bears fruit. This love is patient under adversities in this life, temperate in prosperity, powerful in its humility, joyful in affliction, benevolent toward enemies, …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Here the hearing of his prayer is signified, and concerning this he does three things. First he sets forth the hope of being heard. Second, the joy over being heard, at "and my heart shall rejoice." Third, he gives thanks, at "I will sing." He …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Pseudo-Athanasius

EXPOSITION ON PSALM 13

proposed

In this I trust, that I shall receive forgiveness of my sin, in that I hope in your mercy through which you have worked salvation for all people.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His faith in God's mercy filled his heart with joy in his salvation; for joy and peace come by believing, Rom. xv. Believing, you rejoice, 1 Pet. i. Having put his trust in the mercy of God, he is fully assured of salvation, and that his heart, which was now daily grieving, should rejoice in that salvation.
But I have trusted in thy mercy,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation. 6 I will sing unto the L ORD , because he hath dealt bountifully with me. David, in affliction, is here pouring out his soul before God; his address is short, but the method is very observable, and of use for direction and encouragement.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

What a change is here! Lo, the rain is over and gone, and the time of the singing of birds is come. The mercy-seat has so refreshed the poor weeper, that he clears his throat for a song. If we have mourned with him, let us now dance with him. David's heart was more often out of tune than his harp, He begins many of his psalms sighing, and ends them singing; and others he begins in joy and ends in sorrow; "so that one would think, " says Peter Moulin, "that those Psalms had been composed by two men of a contrary humour." It is worthy to be observed that the joy is all the greater because of the previous sorrow, as calm is all the more delightful in recollection of the preceding tempest. Sorrows remembered sweeten present joy." Here is his avowal of his confidence: "But I have trusted in thy mercy." For many a year it had been his wont to make the Lord his castle and tower of defence, and he smiles from behind the same bulwark still. He is sure of his faith, and his faith makes him sure; had he doubted the reality of his trust in God, he would have blocked up one of the windows through which the sun of heaven delights to shine. Faith is now in exercise, and consequently is readily discovered; there is never a doubt in our heart about the existence of faith while it is in action: when the hare or partridge is quiet we see it not, but let the same be in motion and we soon perceive it. All the powers of his enemies had not driven the psalmist from his stronghold. As the shipwrecked mariner clings to the mast, so did David cling to his faith; he neither could nor would give up his confidence in the Lord his God. O that we may profit by his example and hold by our faith as by our very life! Now hearken to the music which faith makes in his soul. The bells of the mind are all ringing, "My heart shall rejoice in thy salvation."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But I have trusted in thy mercy - Thou wilt not suffer me to fall; or if I have fallen, wilt thou not, for his sake who died for sinners, once more lift up the light of thy countenance upon me? Wilt thou not cover my sin? My heart shall rejoice in thy salvation - There is no true joy but of the heart; and the heart cannot rejoice till all guilt is taken away from the conscience.
But I have trusted in thy mercy - In thy favor; thy friendship; thy promises. His original confidence had been in God only, and not in himself. That confidence he still maintained; and now, as the result of that, he begins to exult in the confidence that he would be safe. The idea is, “I have trusted in the mercy of God; I still trust, and I will trust forever.” My heart shall rejoice in thy salvation - The word “salvation” here does not refer to salvation in the future world, but to deliverance from his present troubles, or to God’s interposition in putting him into a condition of safety. The idea is, that he had entire confidence that God would interpose, and that there would yet be cause to rejoice in that salvation as actually accomplished. He now calls on his heart to rejoice in the assurance that it would be his. So with us. There will not only be rejoicing in salvation when actually accomplished, but there may, and should be, in the firm conviction that it will be ours.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

lest I sleep the sleep of death For death is called sleep, (as in Jer.:39): “and sleep a perpetual sleep.”
Rashi: France, 1040–1105 · Rashi on Psalms 13:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲנִ֤י׀and I

    vaaniH589 →874 times

  • בְּחַסְדְּךָ֣in covenant loyalty your

    bechasdekhaH2617 →247 times

  • בָטַחְתִּי֮I have trusted

    vatachtiH982 →120 times

  • יָ֤גֵ֥לmay it rejoice

    yagelH1523 →45 times

  • לִבִּ֗יheart my

    libiH3820 →595 times

  • בִּֽישׁוּעָ֫תֶ֥ךָin deliverance your

    bishuatekhaH3444 →78 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 12:2

    Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    it leads to

    • Exodus 15:2

      The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.

    • Psalms 118:14

      The LORD is my strength and my song, and He has become my salvation.

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Revelation 7:10

      And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”

    • Isaiah 26:3–4

      You will keep in perfect peace the steadfast of mind, because he trusts in You.

  • Through

    Habakkuk 3:18

    yet I will exult in the LORD; I will rejoice in the God of my salvation!

    it leads to

    • Job 13:15

      Though He slay me, I will hope in Him. I will still defend my ways to His face.

    • Micah 7:7

      But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.

  • Through

    Psalms 52:8

    But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.

    it leads to

    • Psalms 92:12–14

      The righteous will flourish like a palm tree, and grow like a cedar in Lebanon.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 13; Cassiodorus, EXPLANATION OF THE PSALMS 13:1.13:1; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Chrysostom, COMMENTARY ON THE PSALMS 13:2; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pseudo-Athanasius, EXPOSITION ON PSALM 13; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 13:4 and Thomas Aquinas, Exposition on the Psalms of David.