Skip to content
mannafest.faith

Psalms 13:4

in Psalms 13

lest my enemy say, “I have overcome him,” and my foes rejoice when I fall.

BSB

The same verse in ASV and KJV ▾

ASV

Lest mine enemy say, I have prevailed against him; Lest mine adversaries rejoice when I am moved.

KJV

Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

This verse in Psalms 13

Commentary

14 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Another plea is urged in the fourth verse, and it is one which the tried believer may handle well when on his knees. We make use of our arch-enemy for once, and compel him, like Samson, to grind in our mill while we use his cruel arrogance as an argument in prayer. It is not the Lord's will that the great enemy of our souls should overcome his children. This would dishonour God, and cause the evil one to boast.

This site's exposition

Consider me and respond

on Psalms 13:3-4

The complaint turns to prayer at verse 3, where the psalmist asks God to consider him and respond. Give light to my eyes is the prayer of a man near death, whose enemy would claim to have overcome him. Gill reads the plea as resting on God's honour.

This site's exposition

lest my enemy say

The lest of verse 3 runs on here, so the sleep of death the psalmist fears would give the enemy cause to boast. Augustine set Job beside the verse, troubled by the foe and never moved. Spurgeon made the enemy's arrogance an argument in prayer.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 13 · Written before 430.

proposed

"Lest at any time mine enemy say, I have prevailed against him" [Psalm 13:4]. The devil's mockery is to be feared. "They that trouble me will exult, if I be moved;" the devil and his angels; who exulted not over that righteous man, Job, when they troubled him; because he was not moved, that is, did not draw back from the steadfastness of his faith. [Job 2:3]

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 13:5 · Written before 585.

proposed

If someone withdraws himself by a single mental step from the Lord's strength, then he inevitably steps into the devil's trap.

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 13:1-2 · Written before 407.

proposed

What is the meaning of "I have prevailed over him"? That even if he is not absolutely strong, yet he has proved strong against me. Our defeat clothes him in strength, makes him look strong, powerful and invincible. Do you see that when we sin, not only do we shame and destroy ourselves and fall headlong into death, but also we declare to be strong and powerful the foes by whom we are defeated. And not only this: we also bring them to a state of joy and exultation. Bless me! What stupidity! What madness! To be of assistance ourselves to our enemies and make their soul rejoice and exult through the pain and distress they cause us! See how absurd it is. Whereas we should conquer the enemy ("His swords have finally failed," remember, "and the godless has been destroyed"), whereas we should conquer, we are beaten; and not only this, but we make him appear powerful and strong. Nor does the extent of our madness and extreme derangement stop at this point: We prove the cause of bringing him to a state of joy and exultation. Sin in reality is the height of madness and extreme evil.… Let us … give thought and expend effort lest we puff the enemy up, lest we show him to be strong, lest we give him joy; instead, let us do the opposite, make him humble, lowly, weak, dejected, gloomy. You see, if he were to see sinners reforming, all these things would happen together.

A commentator

Eusebius of Caesarea

COMMENTARY ON PSALMS 13:1-4 · Written before 339.

proposed

As we sin, the adversary becomes haughty and domineering over us, and we are pressed down by our sin; this is really the nature of sin, to cast down and to oppress the spirit.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

The petition against the adversary: "lest my enemy say." And he sets forth two things. First, the petition. Second, its reason, at "those who trouble me." "Enlighten me, lest my enemy say," exultantly: "I have prevailed against him." And the Devil exults when he tempts …
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We should never allow ourselves to make any complaints but what are fit to be offered up to God and what drive us to our knees. What his petitions are: Consider my case, hear my complaints, and enlighten my eyes, that is, (1.) "Strengthen my faith;" for faith is the eye of the soul, with which it sees above, and sees through, the things of sense.
Lest mine enemy say, I have prevailed against him,.... Which is an argument God takes notice of; and for which reason he does not give up his people into the hands of their enemies; see Deu 32:

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

rejoice--literally, "shout as in triumph." I am moved--cast down from a firm position (Ps 10:6). Trust is followed by rejoicing in the deliverance which God effects, and, instead of his enemy, he can lift the song of triumph.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Another plea is urged in the fourth verse, and it is one which the tried believer may handle well when on his knees. We make use of our arch-enemy for once, and compel him, like Samson, to grind in our mill while we use his cruel arrogance as an argument in prayer. It is not the Lord's will that the great enemy of our souls should overcome his children. This would dishonour God, and cause the evil one to boast. It is well for us that our salvation and God's honour are so intimately connected, that they stand or fall together. Our covenant God will complete the confusion of all our enemies, and if for awhile we become their scoff and jest, the day is coming when the shame will change sides, and the contempt shall be poured on those to whom it is due.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let mine enemy say - Satan’s ordinary method in temptation is to excite strongly to sin, to blind the understanding and inflame the passions; and when he succeeds, he triumphs by insults and reproaches. None so ready then to tell the poor soul how deeply, disgracefully, and ungratefully it has sinned! Reader, take heed. When I am moved - When moved from my steadfastness and overcome by sin. O what desolation is made by the fall of a righteous soul! Itself covered with darkness and desolation, infidels filled with scoffing, the Church clad in mourning, the Spirit of God grieved, and Jesus crucified afresh, and put to an open shame! O God, save the pious reader from such wreck and ruin!
Lest mine enemy say, I have prevailed against him - I have overpowered him; I have conquered him. That is, to triumph over him as having obtained a complete victory. And those that trouble me - Hebrew, “My adversaries.” The reference here is the same as in the former member of the verse. It is to the enemies that seemed almost to have triumphed over him already, and under whose power he was ready to sink. “Rejoice.” Exult; triumph. When I am moved - Moved from my steadfastness or firmness; when I am overcome. Hitherto he had been able to hold out against them; now he began to despair, and to fear that they would accomplish their object by overcoming and subduing him. His ground of apprehension and of appeal was, that by his being vanquished the cause in which he was engaged would suffer, and that the enemies of religion would triumph.

How the passage was read

What the Jewish commentators add

lest I sleep the sleep of death For death is called sleep, (as in Jer.:39): “and sleep a perpetual sleep.”
Rashi: France, 1040–1105 · Rashi on Psalms 13:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פֶּן־lest

    pen-H6435 →133 times

  • יֹאמַ֣רhe should say

    yomarH559 →5305 times

  • אֹיְבִ֣יenemy my

    ʾoyeviH341 →282 times

  • יְכָלְתִּ֑יוI have prevailed over him

    yekhaltivH3201 →194 times

  • צָרַ֥יopponents my

    tzaraiH6862 →109 times

  • יָ֝גִ֗ילוּthey will rejoice

    yagiluH1523 →45 times

  • כִּ֣יif

    kiH3588 →4482 times

  • אֶמּֽוֹט׃I am shaken

    ʾemotH4131 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 1:19

    They will fight against you but will never overcome you, since I am with you to deliver you,” declares the LORD.

    it leads to

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Jeremiah 1:8

      Do not be afraid of them, for I am with you to deliver you,” declares the LORD.

    • Jeremiah 20:11

      But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting…

    • Psalms 129:2

      many a time they have persecuted me from my youth, but they have not prevailed against me.

  • Through

    Psalms 25:2

    in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

    it leads to

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 41:11

      By this I know that You delight in me, for my enemy does not triumph over me.

    • Psalms 22:5

      They cried out to You and were set free; they trusted in You and were not disappointed.

    • Psalms 71:1

      In You, O LORD, I have taken refuge; let me never be put to shame.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 13; Cassiodorus, EXPLANATION OF THE PSALMS 13:5; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Treasury of David; Eusebius of Caesarea, COMMENTARY ON PSALMS 13:1-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON THE PSALMS 13:1-2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.