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Psalms 126:4

in Psalms 126

Restore our captives, O LORD, like streams in the Negev.

BSB

The same verse in ASV and KJV

ASV

Turn again our captivity, O Jehovah, As the streams in the South.

KJV

Turn again our captivity, O Lord, as the streams in the south.

This verse in Psalms 126

Commentary

10 notes on this verse
Turn again our captivity, O Lord,.... This prayer for the return of the captivity shows that it was not as yet: though some think that this is a petition of those that were returned from captivity, for those of their brethren that stayed behind; who, enjoying the sweets of their liberty, pray for their brethren to come and share with them, that so the mercy and blessing might be completed.

This site's exposition

Restore our captives

The great things already done turn into a request for more. Restore our captives is a prayer, so the restoring was still unfinished. The Hebrew word names the stream beds of the Negev, dry channels that one storm fills and sets running.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 126 · Written in the 5th century.

proposed

"Turn our captivity, O Lord, as the torrents in the south" (ver. 4). Consider, my brethren, what this meaneth. ...As torrents are turned in the south, so turn our captivity. In a certain passage Scripture saith, in admonishing us concerning good works, "Thy sins also shall melt away, even as the ice in fair warm weather." Our sins therefore bound us. How? As the cold bindeth the water that it run not. Bound with the frost of our sins, we have frozen. But the south wind is a warm wind: when the south wind blows, the ice melts, and the torrents are filled. Now winter streams are called torrents; for filled with sudden rains they run with great force. We had therefore become frozen in captivity; our sins bound us: the south wind the Holy Spirit hath blown: our sins are forgiven us, we are released from the frost of iniquity; as the ice in fair weather, our sins are melted. Let us run unto our country, as the torrents in the south. ...

A commentator

Augustine of Hippo

LETTER 140:22 · Written in the 5th century.

proposed

Therefore, the devil and his angels, by turning from the light and warmth of charity and going over to pride and envy, were made numb as by an icy hardness. Therefore they are figuratively located in the north. Thus, while the devil weighed down the human race, the future grace of the Savior was spoken of in the Canticle of Canticles thus: "Arise, O north wind, and come, O south wind, blow through my garden and let the aromatical spices thereof flow." Arise, you who did rush in, who does weigh on the conquered, who does oppress those whom you own, arise, that those whose souls you have pressed on and bowed down may be relieved of your weight and may lift up their heads. "And come, O south wind," he says, calling on the spirit of grace, breathing from the south, as from a warm and luminous quarter, "that the aromatical spices may flow." Hence the apostle says, "We are the good odor of Christ in every place." Hence, also, it says in another psalm, "Turn again our captivity, O Lord, as a stream in the south"; doubtless, the captivity in which they were held under the devil, as under the north wind, where they were chilled by abounding iniquity, and were, so to speak, frozen. Hence, also, the Gospel says, "And because iniquity has abounded, the charity of many shall grow cold." But, truly, when the south wind blows, the ice is melted and the streams flow; that is, when their sins are forgiven the people flock to Christ by charity. Hence, also, it is written elsewhere, "And your sins are melted away as the ice in the fair, warm weather."

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let those that remain in Babylon have their hearts stirred up, as ours were, to take the benefit of the liberty granted." The beginnings of mercy are encouragements to us to pray for the completing of it. And while we are here in this world there will still be matter for prayer, even when we are most furnished with matter for praise.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The point of comparison is joy at the reappearing of what has been so painfully missed. As in husbandry the sower may cast his seed in a dry and parched soil with desponding fears, so those shall reap abundant fruit who toil in tears with the prayer of faith.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Turn again our captivity, O Lord. Remembering the former joy of a past rescue they cry to Jehovah for a repetition of it. When we pray for the turning of our captivity, it is wise to recall former instances thereof: nothing strengthens faith more effectually than the memory of a previous experience. "The Lord hath done" harmonizes well with the prayer, "Turn again." The text shows us how wise it is to resort anew to the Lord, who in former times has been so good to us.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Turn again our captivity, O Lord. Remembering the former joy of a past rescue they cry to Jehovah for a repetition of it. When we pray for the turning of our captivity, it is wise to recall former instances thereof: nothing strengthens faith more effectually than the memory of a previous experience. "The Lord hath done" harmonizes well with the prayer, "Turn again." The text shows us how wise it is to resort anew to the Lord, who in former times has been so good to us. Where else should we go but to him who has done such great things for us? Who can turn again our captivity but he who turned it before? As the streams in the south. Even as the Lord sends floods down on the dry beds of southern torrents after long droughts, so can he fill our wasted and wearied spirits with floods of holy delight. This the Lord can do for any of us, and he can do it at once, for nothing is too hard for the Lord. It is well for us thus to pray, and to bring our suit before him who is able to bless us exceeding abundantly. Do not let us forget the past, but in the presence of our present difficulty let us resort unto the Lord, and beseech him to do that for us which we cannot possibly do for ourselves, —that which no other power can perform on our behalf. Israel did return from the captivity in Babylon, and it was even as though a flood of people hastened to Zion. Suddenly and plenteously the people filled again the temple courts. In streams they shall also in the latter days return to their own land, and replenish it yet again. Like mighty torrents shall the nations flow unto the Lord in the day of his grace. May the Lord hasten it in his own time.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Turn again our captivity - This is either a recital of the prayer they had used before their deliverance; or it is a prayer for those who still remained in the provinces beyond the Euphrates. The Jewish captives did not all return at once; they came back at different times, and under different leaders, Ezra, Nehemiah, Zerubbabel, etc. As the streams in the south - Probably the Nile is meant. It is now pretty well known that the Nile has its origin in the kingdom of Damot; and runs from south to north through different countries, till, passing through Egypt, it empties itself into the Mediterranean Sea. It it possible, however, that they might have had in view some rapid rivers that either rose in the south, or had a southern direction; and they desired that their return might be as rapid and as abundant as the waters of those rivers. But we know that the Nile proceeds from the south, divides itself into several streams as it passes through Egypt, and falls by seven mouths into the Mediterranean.
Turn again our captivity, O Lord - literally, “Turn our captivity.” The word “again” is inserted by the translators, and conveys an idea which is not necessarily in the original. It is simply a prayer that God would “turn” their captivity; that is, looking upon the captivity as not wholly ended, or as, in some sense, still continuing, that it might please him wholly to turn it, or to end it. The language would be applicable, if there was a new “captivity” similar to the one from which they had been delivered, or if the one mainly referred to was not complete; that is, if a part of the people still remained in bondage. The latter is probably the idea, that while a considerable part of the nation had been restored, and while an order had been issued for the restoration of all the captives to their native land, it was still true that a portion of them remained in exile; and the prayer is, that God would interfere in their behalf, and complete the work. A portion of the exiles, in fact, returned under Cyrus; a part under Darius; a part under Xerxes and his successors. The return was by no means accomplished at once, but occupied a succession of years. As the streams in the south - In the southern parts of Palestine, or in the regions bordering it on the south - Idumea and Arabia. That is, As those streams when dried up by the summer heat are swelled by autumnal and winter rains, so let the streams of the returning people, which seem now to be diminished, be swelled by augmenting numbers coming again to their own land. Let the companies of returning emigrants be kept full, like swollen streams, until all shall have been brought back.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שׁוּבָ֣הturn back !

    shuvahH77251056 times

  • יְ֭הוָהO Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • שְׁבִיתֵ֑נוּcaptivity our

    shevutenuH762232 times

  • כַּאֲפִיקִ֥יםlike stream-beds

    kaafikimH65019 times

  • בַּנֶּֽגֶב׃in the Negev

    banegevH5045

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:19

    Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.

    it leads to

    • Isaiah 48:6

      You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.

    • Isaiah 42:9

      Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Revelation 21:5

      And the One seated on the throne said, “Behold, I make all things new.” Then He said, “Write this down, for these words are faithful and true.”

    • Isaiah 41:18

      I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.

  • Through

    Psalms 126:1

    When the LORD restored the captives of Zion, we were like dreamers.

    it leads to

    • Hosea 6:11

      Also for you, O Judah, a harvest is appointed, when I restore My people from captivity.

    • Joel 3:1

      “Yes, in those days and at that time, when I restore Judah and Jerusalem from captivity,

    • Jeremiah 31:8–10

      Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They…

About Psalms

Des Glaneuses. Jean-François Millet, 1857. Wikimedia Commons. Public domain.
Des Glaneuses. Jean-François Millet, 1857. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 126; Augustine of Hippo, LETTER 140:22; Charles Spurgeon, The Treasury of David, Vol. 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.