Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Psalms — The canon's longest book — 150 Psalms edited into five doxology-bookended books, composed across a millennium, attributed to David, Asaph, Korah's sons, Moses, Solomon, Heman, Ethan, and anonymous voices. A ''Torah of David''; the Bible's longest continuous liturgical-devotional corpus.
Canon
Old Testament
Author
David principally (73 Psalms + 2 NT-cited); Asaph, Sons of Korah, Solomon, Moses, Heman, Ethan; ~50 anonymous.
Date
Composed c. 1400 BC (Mosaic Ps 90) through the post-exilic period (Ps 126 ''when the Lord turned again the captivity of Zion''). Roughly a millennium of composition; editorial compilation likely into the Persian period.
“Turn again our captivity, O Lord,.... This prayer for the return of the captivity shows that it was not as yet: though some think that this is a petition of those that were returned from captivity, for those of their brethren that stayed behind; who, enjoying the sweets of their liberty, pray for their brethren to come and share with them, that so the mercy and blessing might be completed.
“. Ver. 4. Turn again our captivity, O LORD. Remembering the former joy of a past rescue they cry to Jehovah for a repetition of it. When we pray for the turning of our captivity, it is wise to recall former instances thereof: nothing strengthens faith more effectually than the memory of a previous experience. "The Lord hath done" harmonizes well with the prayer, "Turn again." The text shows us how wise it is to resort anew to the Lord, who in former times has been so good to us.
“The point of comparison is joy at the reappearing of what has been so painfully missed. As in husbandry the sower may cast his seed in a dry and parched soil with desponding fears, so those shall reap abundant fruit who toil in tears with the prayer of faith.
Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.
the flowing water stood still. It backed up as far upstream as Adam, a city in the area of Zarethan, while the water flowing toward the Sea of the Arabah (the Salt Sea) was completely cut off. So the people crossed over opposite Jericho.
Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel.
I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.
I will be found by you, declares the LORD, and I will restore you from captivity and gather you from all the nations and places to which I have banished you, declares the LORD. I will restore you to the place from which I sent you into exile.”
“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
The walk8
Where the connections lead
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.
I will open rivers on the barren heights, and fountains in the middle of the valleys. I will turn the desert into a pool of water, and the dry land into flowing springs.
Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They…