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Psalms 118:29

in Psalms 118

Give thanks to the LORD, for He is good; His loving devotion endures forever.

BSB

The same verse in ASV and KJV ▾

ASV

Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.

KJV

O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

This verse in Psalms 118

Commentary

12 notes on this verse
O give thanks unto the Lord, for he is good,.... And thus the psalm ends as it began; there having been given many instances of the divine goodness, in hearing and delivering the psalmist when in distress; saving him from his enemies, when compassed about with them; sparing his life, when in great danger; and especially in making the stone rejected by the builders the head of the corner; for his mercy endureth for ever; the above instances are proofs of it; and still it continues, and will for evermore.

This site's exposition

The LORD is God

on Psalms 118:27-29

The festal sacrifice is bound to the horns of the altar with cords, the animal tied at the corner where it is killed. The confession doubles, You are my God, twice over, and Exodus 15:2 closes the same way with I will exalt Him. Verse 29 is verse 1 again.

This site's exposition

Give thanks to the LORD, for He is good

The closing line repeats the opening one. Gill counted what stands between them as proof: the answered distress, the enemies cut off, the life spared and the rejected stone made the cornerstone. Spurgeon pictured the three groups of verses 2 to 4 joined in one hymn.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 118 · Written before 430.

proposed

And what shall we sing there, save His praises? What else shall we say there, save, "You are my God, and I will confess unto You; You are my God, and I will praise You. I wilt confess unto You, for You have heard me, and art become my Salvation." We will not say these things in loud words; but the love that abides in Him of itself cries out in these words, and these words are love itself. Thus as he began with praise, so he ends: "Confess unto the Lord, for He is gracious, and His mercy endures for ever" [Psalm 118:29]. With this the Psalm commences, with this it ends; since, as from the commencement which we have left behind, so in the end, whither we are returning, there is not anything that can more profitably please us, than the praise of God, and Allelujah evermore.

A commentator

Augustine of Hippo

SERMON 259:3 · Written before 430.

proposed

Let us commend ourselves to God, my brothers, by works of mercy. "O praise the Lord, for he is good: for his mercy endures forever." Give praise, for God is merciful, and he wishes to forgive the sins of those who give praise. In addition, offer sacrifice to him. O man, be merciful to your fellow mortals, and God will show mercy to you. You are a mortal; the other person is a mortal also; you are both in need of mercy. On the other hand, God is not in need of mercy, but he is merciful. If, however, the person who is in need of mercy does not show mercy to another who is in need of mercy, how does he expect mercy from One who will never be in need of mercy? Think over what I am saying, brothers. For example, whoever is pitiless in regard to a shipwrecked person remains pitiless until he himself suffers shipwreck. But if he has been shipwrecked, whenever he sees a shipwrecked person he recalls his former experience and he experiences a sympathetic feeling of mercy. Hence, a personal experience of misfortune softens the one whom the common bond of human nature was not able to incline to mercy. How readily he who has been in service in the past has compassion on a servant! How readily he who was once a hired laborer feels sorry for a laborer deprived of his pay! The person who has once suffered a similar loss sympathizes most sincerely with a parent lamenting the loss of a child. Therefore, a similarity of suffering softens any degree of hardness in a human heart. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In him it is that God is good to man and that his mercy endures for ever; in him the covenant of grace is made, and in him it is made sure, made good, and made an everlasting covenant.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 Thou hast thrust sore at me that I might fall: but the L ORD helped me. 14 The L ORD is my strength and song, and is become my salvation. 15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the L ORD doeth valiantly.

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The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

O give thanks unto the Lord; for he is good: for his mercy endureth for ever. The Psalm concludes as it began, making a complete circle of joyful adoration. We can well suppose that the notes at the close of the loud hallelujah were more swift, more sweet, more loud than at the beginning. To the sound of trumpet and harp, Israel, the house of Aaron, and all that feared the Lord, forgetting their distinctions, joined in one common hymn, testifying again to their deep gratitude to the Lord's goodness, and to the mercy which is unto eternity.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

showed us light--or favor (Ps 27:1; With the sacrificial victim brought bound to the altar is united the more spiritual offering of praise (Ps 50:14, 23), expressed in the terms with which the Psalm opened.

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A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

O give thanks unto the Lord; for he is good: for his mercy endureth for ever. The Psalm concludes as it began, making a complete circle of joyful adoration. We can well suppose that the notes at the close of the loud hallelujah were more swift, more sweet, more loud than at the beginning. To the sound of trumpet and harp, Israel, the house of Aaron, and all that feared the Lord, forgetting their distinctions, joined in one common hymn, testifying again to their deep gratitude to the Lord's goodness, and to the mercy which is unto eternity. What better close could there be to this right royal song? The Psalmist would have risen to something higher, so as to end with a climax, but nothing loftier remained. He had reached the height of his grandest argument, and there he paused. The music ceased, the song was suspended, the great hallel was all chanted, and the people went every one to his own home, quietly and happily musing upon the goodness of the Lord, whose mercy fills eternity.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O give thanks unto the Lord - This is the general doxology or chorus. All join in thanksgiving, and they end as they began: “His mercy endureth for ever.” It began at the creation of man; it will continue till the earth is burnt up.
O give thanks unto the Lord ... - The psalm closes, as it began, with an exhortation to praise God. In the beginning of the psalm, it was a general exhortation; here it is an exhortation founded on the course of thought in the psalm, or as a proper conclusion from what had been referred to in the psalm. Evidence had been given that the Lord was good; on the ground of that, all people are exhorted to give him thanks.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הוֹד֣וּgive thanks

    hoduH3034 →114 times

  • לַיהוָ֣הto Yahweh

    layahwehH3068 →6520 times

  • כִּי־for

    ki-H3588 →4482 times

  • ט֑וֹב[he is] good

    tovH2895 →45 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • לְעוֹלָ֣ם[is] for ever

    leolamH5769 →438 times

  • חַסְדּֽוֹ׃covenant loyalty his

    chasdoH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezra 3:11

    And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to…

    it leads to

    • Psalms 106:1

      Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 2 separate paths from here.

    • 1 Chronicles 16:34

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 2 separate paths from here.

    • Psalms 107:1

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 2 separate paths from here.

    • Psalms 103:17

      But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children—

  • Through

    Psalms 103:17

    But from everlasting to everlasting the loving devotion of the LORD extends to those who fear Him, and His righteousness to their children’s children—

    it leads to

    • Psalms 100:5

      For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.

    • Ephesians 2:4–7

      But because of His great love for us, God, who is rich in mercy,

    • 2 Timothy 1:9

      He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.

  • Through

    Psalms 118:1

    Give thanks to the LORD, for He is good; His loving devotion endures forever.

    it leads to

    • Jeremiah 33:11

      the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of…

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Augustine of Hippo, SERMON 259:3; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.