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Psalms 118:12

in Psalms 118

They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off.

BSB

The same verse in ASV and KJV ▾

ASV

They compassed me about like bees; they are quenched as the fire of thorns: In the name of Jehovah I will cut them off.

KJV

They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.

This verse in Psalms 118

Commentary

12 notes on this verse
They compassed me about like bees,.... In great numbers (w); as a swarm of bees, which, being irritated and provoked, will fly upon persons in a body, and with great fury; to which the Amorites and the Assyrian army were compared, Deu 1:44. They will attack horses and kill them, as Aristotle (x) says; and places besieged have been delivered by throwing out hives of bees among the besiegers (y): and yet as they are feeble creatures, so by striking they lose their sting; and either die very quickly, or however become useless.

This site's exposition

All the nations surrounded me

on Psalms 118:10-12

Three times the enemy closes in, on every side, and like a swarm of bees. Each of the three rounds ends the same way, the cutting off done in the name of the LORD. Burning thorns flare and die fast.

This site's exposition

They swarmed around me like bees

Bees sting and die, and Henry saw the attack ending in the ruin of the nations that made it. Gill pointed to Deuteronomy 1:44, where the Amorites chased Israel like a swarm of bees. The swarm is loud, many and brief.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 118 · Written before 430.

proposed

"They came about me as bees do a hive, and burned up even as the fire among the thorns: and in the Name of the Lord have I taken vengeance on them" [Psalm 118:12]. Here then the order of the words corresponds with the order of events. For we rightly understand that our Lord Himself, the Head of the Church, was surrounded by persecutors, even as bees surround a hive. For the Holy Spirit is speaking with mystic subtlety of what was done by those who knew not what they did. For bees make honey in the hives: while our Lord's persecutors, unconscious as they were, rendered Him sweeter unto us even by His very Passion; so that we may taste and see how sweet is the Lord, "Who died for our sins, and arose for our justification." [Romans 4:25] But what follows, "and burned up even as the fire among the thorns," is better understood of His Body, that is, of a people spread abroad, whom all nations compassed about, since it was gathered together from all nations. They consumed this sinful flesh, and the grievous piercings of this mortal life, in the flame of persecution. "Taken vengeance on them:" either because they themselves, that wickedness, which in them persecuted the righteous, having been extinguished, were joined with the people of Christ; or because the rest of them, who have at this time scorned the mercy of Him who calls them, will at the end feel the truth of Him who judges them.

A commentator

Pachomius the Great

INSTRUCTIONS 9 · Written before 348.

proposed

When a thought oppresses you, do not be downhearted but put up with it in courage, saying, "They swarmed around me closer and closer, but I drove them back in the name of the Lord." Divine help will arrive at your side immediately, and you …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

David says this as a type of Christ, who triumphed over the powers of darkness, destroyed them, and made a show of them openly. [3.] He triumphs in an assurance of the continuance of his comfort, his victory, and his life.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They compassed me about like bees, so numerous were they, so noisy, so vexatious; they came flying upon him, came upon him in swarms, set upon him with their malignant stings; but it was to their own destruction, as the bee, they say, loses her life with her sting, Animamque in vulnere ponit--She lays down her life in the wound. Lord, how are those increased that trouble me!

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), which burns furiously for a while, makes a great noise and a great blaze, but is presently out, and cannot do the mischief that it threatened. Such was the fury of David's enemies; such is the laughter of the fool, like the crackling of thorns under a pot ( Eccl. vii.

quarantine:debris (2026-07-29) — leading-punctuation

4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

They compassed me about like bees. They seemed to be everywhere, like a swarm of bees, attacking him at every point; nimbly flying from place to place, stinging him meanwhile, and inflicting grievous pain. They threatened at first to baffle him: what weapon could he use against them? They were so numerous, so inveterate; so contemptible, yet so audacious; so insignificant and yet so capable of inflicting agony, that to the eye of reason there appeared no possibility of doing anything with them.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

They compassed me about like bees. They seemed to be everywhere, like a swarm of bees, attacking him at every point; nimbly flying from place to place, stinging him meanwhile, and inflicting grievous pain. They threatened at first to baffle him: what weapon could he use against them? They were so numerous, so inveterate; so contemptible, yet so audacious; so insignificant and yet so capable of inflicting agony, that to the eye of reason there appeared no possibility of doing anything with them. Like the swarm of flies Egypt, there was no standing against them; they threatened to sting a man to death with their incessant malice, their base insinuations, their dastardly falsehoods. He was in an evil case, but even there faith availed. All powerful faith adapts itself to all circumstances, it can cast out devils, and it can drive out bees. Surely, if it outlives the sting of death, it will not die from the sting of a bee. They are quenched as the fire of thorns. Their fierce attacks soon came to an end, the bees lost their stings and the buzz of the swarm subsided; like thorns which blaze with fierce crackling and abundant flame, but die out in a handful of ashes very speedily, so did the nations which surrounded our hero soon cease their clamour and come to an inglorious end. They were soon hot and soon cold, their attack was as short as it was sharp. He had no need to crush the bees, for like crackling thorns they died out of themselves. For a third time he adds, for in the name of the Lord will I destroy them, or "cut them down, "as men cut down thorns with a scythe or reaping hook. What wonders have been wrought in the name of the Lord! It is the battle cry of faith, before which its adversaries fly apace. "The sword of the Lord and of Gideon" brings instant terror into the midst of the foe.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They compassed me about like bees; they are quenched as the fire of thorns - I shall refer to Dr. Delaney’s note on this passage. The reader has here in miniature two of the finest images in Homer; which, if his curiosity demands to be gratified, he will find illustrated and enlarged, Iliad ii., ver. 86. - Επεσσευοντο δε λαοι. Ηΰτε εθνεα εισι μελισσαων αδιναων, Πετρης εκ γλαφυρης αιει νεον ερχομεναων, Βοτρυδον δε πετονται επ’ ανθεσιν ειαρινοισιν, Αἱ μεν τ’ ενθα ἁλις πεποτηαται, αἱ δε τε ανθα Ὡς των εθνεα πολλα νεων απο και κλισιαων Ηΐονος προπαροιθε βαθειης εστιχοωντο Ιλαδον εις αγορην. - The following host, Poured forth by thousands, darkens all the coast. As from some rocky cleft the shepherd sees, Clustering in heaps on heaps, the driving bees, Rolling and blackening, swarms succeeding swarms, With deeper murmurs and more hoarse alarms: Dusky they spread a close embodied crowd, And o’er the vale descends the living cloud; So from the tents and ships a lengthening train Spreads all the beach, and wide o’ershades the plain; Along the region runs a deafening sound; Beneath their footsteps groans the trembling ground. Pope The other image, the fire consuming the thorns, we find in the same book, ver. 455: - Ηΰτε πυρ αΐδηλον επιφλεγει ασπετον ὑλην, Ουρεος εν κορυφης· ἑκαθεν δε τε φαινεται αυγη· Ὡς των ερχομενων, απο χαλκου θεσπεσιοιο Αιγλη παμφανοωσα δι’ αιθερος ουρανον ἱκεν. As on some mountain, through the lofty grove, The crackling flames ascend and blaze above; The fires expanding, as the winds arise, Shoot their long beams, and kindle half the skies; So, from the polished arms, and brazen shields, A gleamy splendor flashed along the fields. Pope. The arms resembling a gleaming fire is common both to the psalmist and Homer; but the idea of that fire being quenched when the army was conquered, is peculiar to the psalmist.
They compassed me about like bees - (a) As thick or numerous as bees; (b) armed as bees - or, their weapons might be compared to the stings of bees. They are quenched as the fire of thorns - The Septuagint and the Vulgate render this, “They burn as the fire of thorns.” The connection would seem to demand this, but the Hebrew will not bear it. The figure is changed in the Hebrew, as is not uncommon. The mind of the psalmist at first recalls the number and the malignity of his foes; it then instantly adverts to the rapid manner in which they were destroyed. The illustration from the “fire of thorns” is derived from the fact that they quickly kindle into a blaze, and then the flame soon dies away. In Eastern countries it was common to burn over their fields in the dry time of the year, and thus to clear them of thorns and briars and weeds. Of course, at such a time they would kindle quickly, and burn rapidly, and would soon be consumed. So the psalmist says it was with his enemies. He came upon them, numerous as they were, as the fire runs over a field in a dry time, burning everything before it. Compare the notes at Isa 33:12. For in the name of the Lord I will destroy them - That is, such was his purpose then; such was the reason why they so soon and suddenly disappeared.

How the passage was read

What the Jewish commentators add

they were extinguished like a thorn fire Every expression of דעיכה coincides with an expression of springing and skipping. It hastens to spring and skip from its place.
Rashi: France, 1040–1105 · Rashi on Psalms 118:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • סַבּ֤וּנִיthey surrounded me

    sabuniH5437 →161 times

  • כִדְבוֹרִ֗יםlike bees

    khidvorimH1682 →

  • דֹּ֭עֲכוּthey were extinguished

    doakhuH1846 →

  • כְּאֵ֣שׁlike a fire of

    keeshH784 →378 times

  • קוֹצִ֑יםthorns

    kotzimH6975 →

  • בְּשֵׁ֥םin [the] name of

    beshemH8034 →864 times

  • יְ֝הוָ֗הYahweh

    yahwehH3068 →6520 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • אֲמִילַֽם׃I fended off them

    ʾamilamH4135 →37 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 17:45

    But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies…

    it leads to

    • 2 Corinthians 10:4

      The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

    • 2 Chronicles 32:8

      With him is only the arm of flesh, but with us is the LORD our God to help us and to fight our battles.” So the people were strengthened by the words of Hezekiah…

    • 2 Corinthians 3:5

      Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

  • Through

    Psalms 20:1

    May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you.

    it leads to

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Psalms 138:7

      If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.

    • Psalms 91:14–15

      “Because he loves Me, I will deliver him; because he knows My name, I will protect him.

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Pachomius the Great, INSTRUCTIONS 9.