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Psalms 116:5

in Psalms 116

The LORD is gracious and righteous; our God is full of compassion.

BSB

The same verse in ASV and KJV ▾

ASV

Gracious is Jehovah, and righteous; Yea, our God is merciful.

KJV

Gracious is the Lord, and righteous; yea, our God is merciful.

This verse in Psalms 116

Commentary

14 notes on this verse

A commentator

Jerome

Homily 39, on Psalm 114 · Written before 420.

The Lord is merciful and just, and our God has mercy. Prick up your ears, sinner: the Lord is merciful. But do not be careless: for there follows, and just. If you are a great sinner, listen, the Lord is merciful: if you are careless, listen, he is also just. But it seems to be as it were equal, the Lord is merciful and just: for instance, he is merciful in ten parts, and just in ten parts, and I speak thus for the sake of the simpler folk.

This site's exposition

The LORD is gracious and righteous

on Psalms 116:5-7

The LORD is gracious and righteous, and the ones He preserves are the simplehearted. The Hebrew word is pethi, the easily led, and the psalmist puts himself in that class when he says he was helpless. He then tells his own soul to return to its rest.

The record, by era

The Church Fathers3 voices

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 22 · Written before 379.

proposed

"The Lord is merciful and just." Everywhere Scripture joins justice with the mercy of God, teaching us that neither the mercy of God is without judgment nor his judgment without mercy. Even while he pities, he measures out his mercies judiciously to the worthy; and while judging, he brings forth the judgment, having regard to our weakness, repaying us with kindness rather than with equal reciprocal measurement."And our God shows mercy." Mercy is an emotion experienced toward those who have been reduced beyond their desert and that arises in those sympathetically disposed. We pity the person who has fallen from great riches into the uttermost poverty, one who has been overthrown from the peak of vigor of body to extreme weakness, one who gloried in the beauty and grace of body and who has been destroyed by most shameful passions. Though we at one time were held in glory, living in paradise, yet we have become inglorious and humble because of our banishment; "our God shows mercy," seeing what sort of people we have become from what we were. For this reason he summoned Adam with a voice of mercy, saying, "Adam, where are you?" He who knows all things was not seeking to be informed, but he wished to perceive what sort Adam had become from what he had been. "Where are you?" instead of "to what sort of a ruin have you descended from so great a height?"

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 22 · Written before 379.

proposed

"The Lord is the keeper of little ones; I was humbled, and he delivered me." According to natural reason human nature would not stand unless the little ones and those still infants were kept by the Lord. For, unless it was preserved by the custody of God, how could the fetus in the mother be nourished or moved while it was in such narrow spaces, with no room for turning, and while it lived in dark and moist places, unable to take a breath or to live the life of people, but, on the contrary, was borne around in liquids like the fish? And how would it last even for a short time after it had come out into this unaccustomed place and, lacking the warmth within the mother, had become chilled all over by the air, unless it was preserved by God? Therefore, "the Lord is the keeper of little ones; I was humbled, and he delivered me." Or, you may understand these words thus. When I was turned and became as a little child and received the kingdom of heaven as a child and through innocence brought myself down to the humility of children, "the Lord, the keeper of little ones," since I was humbled, "delivered me."

A commentator

Augustine of Hippo

Exposition on Psalm 116 · Written before 430.

proposed

"Gracious is the Lord, and righteous; yea, our God is merciful" [Psalm 116:5]. He is gracious, righteous, and merciful. Gracious in the first place, because He has inclined His ear unto me; and I knew not that the ear of God had approached my lips, till I was aroused by those beautiful feet, that I might call upon the Lord's Name: for who has called upon Him, save he whom He first called? Hence therefore He is in the first place "gracious;" but "righteous," because He scourges; and again, "merciful," because He receives; for "He scourges every son whom He receives;" nor ought it to be so bitter to me that He scourges, as sweet that He receives. For how should not "The Lord, who keeps little ones" [Psalm 116:6], scourge those whom, when of mature age, He seeks to be heirs; "for what son is he whom the father chastens not?" [Hebrews 12:6-7] "I was in misery, and He helped me." He helped me, because I was in misery; for the pain which the physician causes by his knife is not penal, but salutary.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Gracious is the Lord, and righteous. He is righteous, and did me no wrong in afflicting me; he is gracious, and was very kind in supporting and delivering me." Let us all speak of God as we have found; and have we ever found him otherwise than just and good?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), Gracious is the Lord, may be taken as part of his prayer, as a plea to enforce his request and encourage his faith and hope: "Lord deliver my soul, for thou art gracious and merciful, and that only I depend upon for relief." [3.] God, in answer to his prayer, came in with seasonable and effectual relief.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

7 more voices on this verse

The Puritans and the Awakening1 voice

Gracious is the Lord,.... So the psalmist found him, calling upon him; so he is in Christ, the author and giver of all grace, to help in time of need. And righteous; faithful to his promises, just in every dispensation of his providence, even in afflictive ones; righteous in punishing the enemies of his people, and in saving, justifying, and pardoning them for Christ's sake.

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Gracious is the Lord, and righteous. In hearing prayer the grace and righteousness of Jehovah are both conspicuous. It is a great favour to hear a sinner's prayer, and yet since the Lord has promised to do so, he is not unrighteous to forget his promise and disregard the cries of his people. The combination of grace and righteousness in the dealings of God with his servants can only be explained by remembering the atoning sacrifice of our Lord Jesus Christ. At the cross we see how gracious is the Lord and righteous.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Ps 11:1; 16:10) of rest and peace. All calamities [Ps 116:8] are represented by death, tears, and falling of the feet (Ps 56:13).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Gracious is the Lord, and righteous. In hearing prayer the grace and righteousness of Jehovah are both conspicuous. It is a great favour to hear a sinner's prayer, and yet since the Lord has promised to do so, he is not unrighteous to forget his promise and disregard the cries of his people. The combination of grace and righteousness in the dealings of God with his servants can only be explained by remembering the atoning sacrifice of our Lord Jesus Christ. At the cross we see how gracious is the Lord and righteous. Yea, our God is merciful, or compassionate, tender, pitiful, full of mercy. We who have accepted him as ours have no doubt as to his mercy, for he would never have been our God if he had not been merciful. See how the attribute of righteousness seems to stand between two guards of love:—gracious, righteous, merciful. The sword of justice is scabarded in a jewelled sheath of grace.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Gracious is the Lord - In his own nature. And righteous - In all his dealings with men. Our God is merciful - Of tender compassion to all penitents.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Gracious is the Lord - In his own nature. And righteous - In all his dealings with men. Our God is merciful - Of tender compassion to all penitents.
Gracious is the Lord - This fact was his encouragement when he called on God. He believed that God was a gracious Being, and he found him to be so. Compare the notes at Heb 11:6. And righteous ... - Just; true; faithful. This, too, is a proper foundation of appeal to God: not that we are righteous, and have a claim to his favor, but that he is a Being who will do what is right; that is, what is best to be done in the case. If he were an unjust Being; if he were one on whose stability of character, and whose regard for right, no reliance could be placed, we could never approach him with confidence or hope. In this sense we may rely on his justice - his justness of character - as a ground of hope. Compare the notes at 1Jn 1:9: “If we confess our sins, he is faithful and just to forgive us Our sins.”

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חַנּ֣וּן[is] gracious

    chanunH2587 →13 times

  • יְהֹוָ֣הYahweh

    yahwehH3068 →6520 times

  • וְצַדִּ֑יקand righteous

    vetzadikH6662 →206 times

  • וֵ֖אלֹהֵ֣ינוּand God our

    veloheinuH430 →2601 times

  • מְרַחֵֽם׃[is] compassionate

    merachemH7355 →47 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 103:8

    The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    it leads to

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Joel 2:13

      So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.

    • Exodus 34:6–7

      Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,

    • Psalms 145:8

      The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.

    • Nahum 1:3

      The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath…

  • Through

    Psalms 145:17

    The LORD is righteous in all His ways and kind in all His deeds.

    it leads to

    • Deuteronomy 32:4

      He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

    • Zephaniah 3:5

      The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.

  • Through

    Ezra 9:15

    O LORD, God of Israel, You are righteous! For we remain this day as a remnant. Here we are before You in our guilt, though because of it no one can stand before You.”

    it leads to

    • Psalms 130:3

      If You, O LORD, kept track of iniquities, then who, O Lord, could stand?

Where this verse is studied

About Psalms

Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
Joshua passing the River Jordan with the Ark of the Covenant. Benjamin West, 1800. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 116; Basil of Caesarea, HOMILIES ON THE PSALMS 22; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 39, on Psalm 114; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.