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Proverbs 19:23

in Proverbs 19

The fear of the LORD leads to life, that one may rest content, without visitation from harm.

BSB

The same verse in ASV and KJV ▾

ASV

The fear of Jehovah tendeth to life; And he that hath it shall abide satisfied; He shall not be visited with evil.

KJV

The fear of the Lord tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

This verse in Proverbs 19

Commentary

4 notes on this verse
Shall abide satisfied - Better, one that is satisfied hath a sure abiding-place. The word “abide” has, most probably, here as elsewhere, its original sense of “passing the night.” Even in the hour of darkness he shall be free from fear.

This site's exposition

The fear of the LORD leads to life

"The fear of the LORD leads to life" restates the motto of 1:7, tying reverence to a life at rest rather than to dread. The one who has it may "rest content, without visitation from harm."

The record, by era

The Puritans and the Awakening1 voice

The fear of the Lord tendeth to life,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The fear . . . life--(Compare Pr 3:2). abide--or, "remain contented" (1Ti 4:8). not visited with evil-- (Pr 10:3; Ps 37:25), as a judgment, in which sense visit is often used (Ps 89:32;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִרְאַ֣ת[the] fear of

    yiratH3374 →45 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • לְחַיִּ֑ים[is] to life

    lechaiyimH2416 →498 times

  • וְשָׂבֵ֥עַand satisfied

    vesavea'H7649 →

  • יָ֝לִ֗יןsomeone will pass [the] night

    yalinH3885 →

  • בַּל־not

    bal-H1077 →73 times

  • יִפָּ֥קֶדhe will be visited

    yipakedH6485 →

  • רָֽע׃trouble

    ra'H7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:6

    Blessed are those who hunger and thirst for righteousness, for they will be filled.

    it leads to

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • Psalms 107:9

      For He satisfies the thirsty and fills the hungry with good things.

    • John 6:27

      Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of…

    • John 6:48–58

      I am the bread of life.

    • Psalms 145:19

      He fulfills the desires of those who fear Him; He hears their cry and saves them.

  • Through

    1 Timothy 4:8

    For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.

    it leads to

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    • 1 Timothy 6:6

      Of course, godliness with contentment is great gain.

    • Psalms 37:3–4

      Trust in the LORD and do good; dwell in the land and cultivate faithfulness.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.