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Proverbs 12:9

in Proverbs 12

Better to be lightly esteemed yet have a servant, than to be self-important but lack food.

BSB

The same verse in ASV and KJV ▾

ASV

Better is he that is lightly esteemed, and hath a servant, Than he that honoreth himself, and lacketh bread.

KJV

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

This verse in Proverbs 12

Commentary

7 notes on this verse

A commentator

Bede

Commentary on Proverbs · Written before 735.

Better is the poor who is sufficient for himself, etc. Better is the simple and humble brother, who, working the good he knows, earns life in heaven, than he who is renowned for scripture learning or even performs the office of a doctor, but lacks …

This site's exposition

A man is praised according to his wisdom

on Proverbs 12:8-9

“A man is praised according to his wisdom,” and verse 9 tests that standard. It is better “to be lightly esteemed yet have a servant,” keeping a household running, “than to be self-important but lack food”. The verse sets real provision above self-regard, however the neighbors rank a man.

This site's exposition

Better to be lightly esteemed yet have a servant

A lightly esteemed man with a servant stands above poverty. Albert Barnes gives a second reading, that the lowly man is his own servant and supplies his own food. Either way he is better off than the self-important man who lacks food.

The record, by era

The Puritans and the Awakening1 voice

He that is despised, and hath a servant,....

The Nineteenth Century3 voices

Two interpretations are equally tenable; (1) as in the King James Version, He whom men despise, or who is “lowly” in his own eyes (compare 1Sa 18:23), if he has a slave, i. e., if he is one step above absolute poverty, and has some one to supply his wants, is better off than the man who boasts of rank or descent and has nothing to eat. Respectable mediocrity is better than boastful poverty. (2) he who, though despised, is a servant to himself, i. e., supplies his own wants, is better than the arrogant and helpless.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

despised--held in little repute, obscure (1Sa 18:23; Isa 3:5). hath a servant--implying some means of honest living. honoureth himself--is self-conceited.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He that is despised, and hath a servant - I believe the Vulgate gives the true sense of this verse: Melior est pauper, et sufficiens sibi; quam gloriosus, et indigens pane. “Better is the poor man who provides for himself, than the proud who is destitute of bread.” The versions in general agree in this sense. This needs no comment. There are some who, through pride of birth, etc., would rather starve, than put their hands to menial labor. Though they may be lords, how much to be preferred is the simple peasant, who supports himself and family by the drudgery of life!

How the passage was read

What the Jewish commentators add

On the verses either side of this one

A righteous man has regard for the desire of his beast What his beasts and his household members need.
Rashi: France, 1040–1105 · Rashi on Proverbs 12:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ט֣וֹב[is] good

    tovH2896 →538 times

  • נִ֭קְלֶהa lightly esteemed [person]

    niklehH7034 →

  • וְעֶ֣בֶדand a servant

    veevedH5650 →799 times

  • ל֑וֹ[belongs] to him

    lo

  • מִ֝מְּתַכַּבֵּ֗דmore than [one who] honors himself

    mimetakkabedH3513 →113 times

  • וַחֲסַר־and [one] lacking of

    vachasar-H2638 →17 times

  • לָֽחֶם׃food

    lachemH3899 →298 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 14:11

    For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

    it leads to

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • James 4:6

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

  • Through

    Proverbs 13:7

    One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.

    it leads to

    • Revelation 3:17

      You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.

    • Luke 18:11–14

      The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector.

    • Proverbs 11:24

      One gives freely, yet gains even more; another withholds what is right, only to become poor.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).