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Proverbs 12:27

in Proverbs 12

A lazy man does not roast his game, but a diligent man prizes his possession.

BSB

The same verse in ASV and KJV ▾

ASV

The slothful man roasteth not that which he took in hunting; But the precious substance of men is to the diligent.

KJV

The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

This verse in Proverbs 12

Commentary

7 notes on this verse
The slothful man roasteth not that which he took in hunting,.... Because he takes none. The slothful man takes no pains to get anything for a livelihood, by hunting or otherwise; and though he loves to live well, and eat roast meat, yet what he roasts is not what he has got himself, but what another has laboured for. It is observed (o) that fowlers burn the wings of birds taken by them, that they may not fly away; to which the allusion may be.

This site's exposition

A righteous man is cautious in friendship

on Proverbs 12:26-28

“A righteous man is cautious in friendship,” but “the ways of the wicked lead them astray”. “A lazy man does not roast his game,” too lazy to finish what his own hunting started. The chapter closes on its plainest line: “There is life in the path of righteousness”.

This site's exposition

A lazy man does not roast his game

Albert Barnes notes that the verb for roast occurs nowhere else in Scripture, and some render it as keeping the catch in the net. Either way the lazy man loses what he had in hand. The diligent man values what he has.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

The fraudulent one will not gain profit, etc. For money acquired by fraud adds more harm to the soul than profit to the chest. And he who knows how to dispense his own substance for the Lord, will receive celestial gifts as a reward for …

The Nineteenth Century3 voices

The word rendered “roasteth” occurs nowhere else; but the interpretation of the King James Version is widely adopted. Others render the first clause thus: “The slothful man will not secure (keep in his net) what he takes in hunting,” i. e., will let whatever he gains slip from his hands through want of effort and attention.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(Compare Pr 12:24). took in hunting--or, "his venison." He does not improve his advantages. the substance . . . precious--or, "the wealth of a man of honor is being diligent," or "diligence." precious--literally, "honor" (Ec 10:1).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The slothful man roasteth not that which he took in hunting - Because he is a slothful man, he does not hunt for prey; therefore gets none, and cannot roast, that he may eat. There is some obscurity in the original on which the versions cast little light. Coverdale translates the whole verse thus: “A discreatfull man schal fynde no vauntage: but he that is content with what he hath, is more worth than golde.” My old MS. Bible: The gylful man schal not fynd wynnynge: and the substance of a man schal ben the pris of gold. By translating hymr remiyah the deceitful, instead of the slothful man, which appears to be the genuine meaning of the word, we may obtain a good sense, as the Vulgate has done: “The deceitful man shall not find gain; but the substance of a (just) man shall be the price of gold.” But our common version, allowing hymr remiyah to be translated fraudulent, which is its proper meaning, gives the best sense: “The fraudulent man roasteth not that which he took in hunting,” the justice of God snatching from his mouth what he had acquired unrighteously. But the substance of a diligent man - One who by honest industry acquires all his property - is precious, because it has the blessing of God in it.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹא־not

    lo'-H3808 →5168 times

  • יַחֲרֹ֣ךְhe roasts

    yacharokhH2760 →

  • רְמִיָּ֣הidleness

    remiyahH7423 →15 times

  • צֵיד֑וֹgame his

    tzeidoH6718 →

  • וְהוֹן־and [the] wealth of

    vehon-H1952 →26 times

  • אָדָ֖םa person

    ʾadamH120 →551 times

  • יָקָ֣רprecious

    yakarH3368 →36 times

  • חָרֽוּץ׃diligent

    charutzH2742 →19 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 15:16

    Better a little with the fear of the LORD than great treasure with turmoil.

    it leads to

    • Proverbs 16:8

      Better a little with righteousness than great gain with injustice.

      Reached by 2 separate paths from here.

    • 1 Timothy 6:6

      Of course, godliness with contentment is great gain.

      Reached by 2 separate paths from here.

    • Psalms 37:16

      Better is the little of the righteous than the abundance of many who are wicked.

    • Ecclesiastes 5:10–12

      He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.

  • Through

    Proverbs 13:4

    The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.

    it leads to

    • Proverbs 12:24

      The hand of the diligent will rule, but laziness ends in forced labor.

    • Proverbs 12:11

      The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.

  • Through

    Psalms 37:16

    Better is the little of the righteous than the abundance of many who are wicked.

    it leads to

  • Through

    Proverbs 23:2

    and put a knife to your throat if you possess a great appetite.

    it leads to

    • Philippians 3:19

      Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.