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Proverbs 30:15

in Proverbs 30

The leech has two daughters: Give and Give. There are three things that are never satisfied, four that never say, ‘Enough!’:

BSB

The same verse in ASV and KJV ▾

ASV

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, Yea, four that say not, Enough:

KJV

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

This verse in Proverbs 30

Commentary

7 notes on this verse

A commentator

Jerome

Against Jovinianus 1.28 · Written before 420.

Who can hide from himself what is thus enigmatically expressed? "The horseleech had three daughters, dearly loved, but they satisfied her not, and a fourth is not satisfied when you say Enough: the grave, and woman's love, and the earth that is not satisfied with water, and the fire that does not say Enough." The horseleech is the devil, the daughters of the devil are dearly loved, and they cannot be satisfied with the blood of the slain: "the grave, and woman's love, and the earth dry and scorched with heat."

This site's exposition

The leech has two daughters

on Proverbs 30:15-17

"The leech has two daughters: Give and Give" opens the chapter's numerical sayings, three things never satisfied and four that never say enough. The form counts to a number and lands one past it. Verse 17 closes on the eye that mocks a father and scorns a mother.

The record, by era

The Church Fathers1 voice

A commentator

Hippolytus of Rome

Hippolytus Exegetical Fragments · Written before 235.

proposed

As to the horse-leech. There were three daughters fondly loved by sin-fornication, murder, and idolatry. These three did not satisfy her, for she is not to be satisfied. In destroying man by these actions, sin never varies, but only grows continually. For the fourth, he continues, is never content to say "enough," meaning that it is universal lust. In naming the "fourth," he intends lust in the universal. For as the body is one, and yet has many members; so also sin, being one, contains within it many various lusts by which it lays its snares for men. Wherefore, in order to teach us this, he uses the examples of Sheol (Hades), and the love of women, and hell (Tartarus), and the earth that is not filled with water. And water and fire, indeed, will never say, "It is enough." And the grave (Hades) in no wise ceases to receive the souls of unrighteous men; nor does the love of sin, in the instance of the love of women, cease to be given to fornication, and it becomes the betrayer of the soul. And as Tartarus, which is situated in a doleful and dark locality, is not touched by a ray of light, so is every one who is the slave of sin in all the passions of the flesh Like the earth not filled with water he is never able to come to confession, and to the laver of regeneration, and like water and fire, never says, "It is enough."

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

The leech has two daughters, etc. The leech is the devil, who is incessantly inflamed with the thirst for sinning and persuading to sin. He has two daughters because there are two special allurements of the human race; they imitate the ardor of this ancient …

The Puritans and the Awakening1 voice

The horse leech hath two daughters, crying, Give, give,.... Or "the blood sucker" (l); so it began to be called in the times of Pliny (m), to which the last generation of men may well be compared; blood thirsty creatures, that never have enough, and are not satisfied with the flesh of men, nor with their blood; and such particularly the Papists are: and not only this generation of men, but there are three or four things besides, which resemble the horse leech for its insatiableness; for the horse leech has not two daughters only, but more.

The Nineteenth Century2 voices

Note the numeration mounting to a climax, the two, the three, the four (Amo 1:3 etc.). The word rendered “horseleach” is found nowhere else, and its etymology is doubtful; but there are good grounds for taking the word in its literal sense, as giving an example, in the natural world, of the insatiable greed of which the next verse gives other instances. Its voracious appetite is here represented, to express its intensity, as two daughters, uttering the same ceaseless cry for more. Pro 30:16 The grave - Hebrew שׁאול she'ôl.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The horseleech hath two daughters, crying, Give, give - “This horseleech,” says Calmet, “is Covetousness, and her two daughters are Avarice and Ambition. They never say, It is enough; they are never satisfied; they are never contented.” Many explanations have been given of this verse; but as all the versions agree in render ing עלוקה alukah the horseleech or blood-sucker, the general meaning collected has been, “There are persons so excessively covetous and greedy, that they will scarcely let any live but themselves; and when they lay hold of any thing by which they may profit, they never let go their hold till they have extracted the last portion of good from it.” Horace has well expressed this disposition, and by the same emblem, applied to a poor poet, who seizes on and extracts all he can from an author of repute, and obliges all to hear him read his wretched verses. Quem vero arripuit, tenet, occiditque legendo, Non missura cutem, nisi plena cruoris, Hirudo. De arte poet., ver. 475. “But if he seize you, then the torture dread; He fastens on you till he reads you dead; And like a leech, voracious of his food, Quits not his cruel hold till gorged with blood.” Francis. The word אלוקה alukah, which we here translate horseleech, is read in no other part of the Bible. May it not, like Agur, Jakeh, Ithiel, and Ucal, be a proper name, belonging to some well-known woman of his acquaintance, and well known to the public, who had two daughters notorious for their covetousness and lechery? And at first view the following verse may be thought to confirm this supposition: “There are three things that are never satisfied, yea, four things say not, It is enough.” The grave, the barren womb the earth, the fire. What an astonishing simiiarity there is between this and the following institute, taken from the Code of Hindoo Laws, chapter 20, sec. i., p. […]

How the passage was read

What the Jewish commentators add

The leech has Menachem (Machbereth p. 134) interprets עלוקה according to its apparent meaning. We learn that it is Arabic, but the commentators say that it is an expression of the grave and the descent.
Rashi: France, 1040–1105 · Rashi on Proverbs 30:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 6:16

    There are six things that the LORD hates, seven that are detestable to Him:

    it leads to

    • Psalms 11:5

      The LORD tests the righteous and the wicked; His soul hates the lover of violence.

    • Proverbs 8:13

      To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.

    • Proverbs 11:20

      The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.

    • Deuteronomy 25:16

      For everyone who behaves dishonestly in regard to these things is detestable to the LORD your God.

    • Proverbs 17:15

      Acquitting the guilty and condemning the righteous—both are detestable to the LORD.

  • Through

    Romans 16:18

    For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.

    it leads to

    • Colossians 2:4

      I say this so that no one will deceive you by smooth rhetoric.

    • Matthew 7:15

      Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

    • Micah 3:5

      This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their…

Where this verse is studied

On this page

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; Charles Bridges, An Exposition of the Book of Proverbs; Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon; Hippolytus of Rome, Hippolytus Exegetical Fragments; Jerome, Against Jovinianus 1.28 and John Gill, Exposition of the Old Testament (1748-1763).