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Numbers 7:32

in Numbers 7

one gold dish weighing ten shekels, filled with incense;

BSB

The same verse in ASV and KJV

ASV

one golden spoon of ten shekels, full of incense;

KJV

One golden spoon of ten shekels, full of incense:

This verse in Numbers 7

Commentary

3 notes on this verse

This site's exposition

On the fourth day Elizur the son of Shedeur

on Numbers 7:30-47

Days four to six are Reuben, Simeon and Gad, the south standard of Numbers 2:10-16. Reuben was the firstborn and comes fourth, which Numbers 2 had already settled and Genesis 49:3-4 had explained. The offering does not vary by the size of a tribe or the standing of a man.

The record, by era

The Puritans and the Awakening1 voice

One golden spoon of ten shekels, full of incense. See Gill on Num 7:14.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 8:3

    Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before…

    it leads to

    • Revelation 5:8

      When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…

    • Psalms 141:2

      May my prayer be set before You like incense, my uplifted hands like the evening offering.

    • Revelation 8:4

      And the smoke of the incense, together with the prayers of the saints, rose up before God from the hand of the angel.

    • Luke 1:10

      And at the hour of the incense offering, the whole congregation was praying outside.

    • Malachi 1:11

      For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…

  • Through

    Luke 1:10

    And at the hour of the incense offering, the whole congregation was praying outside.

    it leads to

    • Leviticus 16:17

      No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his…

  • Through

    Malachi 1:11

    For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…

    it leads to

    • Isaiah 54:5

      For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.

    • Isaiah 45:6

      so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.