Nehemiah 11:13
in Nehemiah 11Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah; and his associates, the leaders of families—242 men;
BSB
The same verse in ASV and KJV ▾
ASV
and his brethren, chiefs of fathers’ houses, two hundred forty and two; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
KJV
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
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This verse in Nehemiah 11
Commentary
2 notes on this verseAnd his brethren, chief of the fathers, two hundred forty and two,.... That is, the brethren or relations of Adaiah: and Amashai; called Maasiai, 1Ch 9:12, whose lineage is traced here through Azareel, Ahasai, Meshillemoth, to Immer.
This site's exposition
Jedaiah the son of Joiarib
on Nehemiah 11:10-14
The priestly roll names Seraiah as ruler of the house of God, the officer over its secular business standing beside the high priest's spiritual charge, then counts by function: eight hundred twenty two who did the work of the house, offering sacrifice and tending the lamps, two hundred forty two chief of the fathers, and a hundred twenty eight mighty men of valour under their own overseer Zabdiel. The temple's daily service and the city's defense drew from the same priestly families, the numbers standing where a modern list would print an organizational chart.
How the passage was read
What the Jewish commentators add
rulers over the fathers’ houses the heads of the fathers’ houses of the priestly families.
1 more on this passage, in their own words ▾
And their brethren who performed the work of the Temple and their colleagues, who were performing the service of the Temple and its sacrifices.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֶחָיו֙ | veechav | and brothers his | H251 → | 630 times |
| רָאשִׁ֣ים | rashim | leaders | H7218 → | 599 times |
| לְאָב֔וֹת | leavot | of fathers | H1 → | 1212 times |
| מָאתַ֖יִם | matayim | two hundred | H3967 → | 581 times |
| אַרְבָּעִ֣ים | ʾarbaim | forty | H705 → | 136 times |
| וּשְׁנָ֑יִם | ushenayim | and two | H8147 → | 768 times |
| וַעֲמַשְׁסַ֧י | vaamashsai | and Amashsai | H6023 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| עֲזַרְאֵ֛ל | ʾazarel | Azarel | H5832 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אַחְזַ֥י | ʾachzai | Ahzai | H273 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| מְשִׁלֵּמ֖וֹת | meshilemot | Meshillemoth | H4919 → | |
| בֶּן־ | ben- | [the] son of | H1121 → | 4930 times |
| אִמֵּֽר׃ | ʾimer | Immer | H564 → | 10 times |
וְאֶחָיו֙and brothers his
veechavH251 →630 times
רָאשִׁ֣יםleaders
rashimH7218 →599 times
לְאָב֔וֹתof fathers
leavotH1 →1212 times
מָאתַ֖יִםtwo hundred
matayimH3967 →581 times
אַרְבָּעִ֣יםforty
ʾarbaimH705 →136 times
וּשְׁנָ֑יִםand two
ushenayimH8147 →768 times
וַעֲמַשְׁסַ֧יand Amashsai
vaamashsaiH6023 →
בֶּן־[the] son of
ben-H1121 →4930 times
עֲזַרְאֵ֛לAzarel
ʾazarelH5832 →
בֶּן־[the] son of
ben-H1121 →4930 times
אַחְזַ֥יAhzai
ʾachzaiH273 →
בֶּן־[the] son of
ben-H1121 →4930 times
מְשִׁלֵּמ֖וֹתMeshillemoth
meshilemotH4919 →
בֶּן־[the] son of
ben-H1121 →4930 times
אִמֵּֽר׃Immer
ʾimerH564 →10 times
A shaded row is a word that stands 400 times or fewer in the Bible.
About Nehemiah

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
