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Malachi 2:7

in Malachi 2

For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

BSB

The same verse in ASV and KJV

ASV

For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

KJV

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

This verse in Malachi 2

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Malachi · Written before 420.

(Verse 7) For the lips of the priest preserve knowledge, and people seek instruction from his mouth, for he is the messenger of the Lord of hosts. LXX: For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the Almighty. The lips of the priest shall keep knowledge: they shall not say, pronounce, but shall keep, so that they may speak at the proper time, and give food to the servants in due season, and seek the law from his mouth.

This site's exposition

My covenant was with him of life and peace

on Malachi 2:5-7

My covenant was with him of life and peace describes an ideal Levi the commentators generally identify with the tribe's priestly calling rather than one man, life and peace given in exchange for the fear wherewith he feared the Lord. The law of truth was in his mouth, and iniquity was not found in his lips paints the model priest as a teacher whose walking with the Lord in peace and equity turned many away from iniquity, the pastoral office at its intended best. The principle drawn is timeless, for the priest's lips should keep knowledge, and they should seek the law at his mouth, for he is the messenger of the Lord of hosts, the same word for messenger Malachi uses of himself and, at 3:1, of the one still to come.

The record, by era

The Church Fathers3 voices

A commentator

Apostolic Constitutions

CONSTITUTIONS OF THE HOLY APOSTLES 2:4.28 · Written before 380.

proposed

For neither may we address ourselves to almighty God, but only by Christ. In the same manner, therefore, let the laity make known all their desires to the bishop by the deacon, and accordingly let them act as he shall direct them. For there was no holy thing offered or done in the temple formerly without the priest. "For the priest's lips shall keep knowledge, and they shall seek the law at his mouth," as the prophet somewhere says, "for he is the messenger of the Lord God almighty."

A commentator

John Chrysostom

COMMENTARY ON GALATIANS 1 · Written in the 5th century.

proposed

See the apostle's wisdom; to obviate the objection that he was prompted by vainglory to applaud his own doctrine, he includes himself also in his anathema. And as they betook themselves to authority, that of James and John, he mentions angels also, saying, "Tell me not of James and John; if one of the most exalted angels of heaven corrupt the gospel, let him be anathema." The phrase "of heaven" is purposely added, because priests are also called angels. "For the priest's lips should keep knowledge, and they should seek the law at his mouth, for he is the messenger angel of the Lord of the hosts."

A commentator

Caesarius of Arles

SERMON 1:5 · Written before 542.

proposed

For this reason we ought to fear lest the harsh rebuke of the prophet be directed toward us: "Dumb dogs are not able to bark." By the barking of dogs and the shepherd's staff the fury of wolves is to be warded off. Now it …

The Medieval Church1 voice

A commentator

Gregory the Dialogist

The Book of Pastoral Rule, Part 2, Chapter 4 · Written before 604.

proposed

For in sacred language teachers are sometimes called prophets, in that, by pointing out how fleeting are present things, they make manifest the things that are to come. And such the divine discourse convinces of seeing false things, because, while fearing to reprove faults, they vainly flatter evil doers by promising security: neither do they at all discover the iniquity of sinners, since they refrain their voice from chiding. For the language of reproof is the key of discovery, because by chiding it discloses the fault of which even he who has committed it is often himself unaware. Hence Paul says, "That he may be able by sound doctrine even to convince the gainsayers." Hence through Malachi it is said, "The priest's lips keep knowledge, and they shall seek the law at his mouth." Hence through Isaiah the Lord admonishes, saying, "Cry aloud, spare not, lift up thy voice like a trumpet." For it is true that whosoever enters on the priesthood undertakes the office of a herald, so as to walk, himself crying aloud, before the coming of the judge who follows terribly.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Here is a memorial of the fidelity and zeal of many of their predecessors in the priest's office, which are mentioned as an aggravation of their sin in degenerating from such honourable ancestors and deserting such illustrious examples, and as a justification of God in withdrawing from them those tokens of his presence which he had granted to those that kept close to him.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The ordinance of marriage, which is common to the world of mankind, and was instituted for the maintaining and keeping up of that; this was profaned both by the priests and by the people, in marrying strangers (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Should keep knowledge - It is this that their office binds them to; it is the duty of all God's people to know his law, but the priest's duty to know it more than others.
For the priest's lips should keep knowledge,....

The Nineteenth Century3 voices

For the priest’s lips should keep knowledge - o “He assigns the reason for what he had just said, the law of truth was in his mouth; they had done what it was their duty to do; as in Ecclesiasticus it is said of Aaron (Ecclesiasticus 45:17), ‘God gave unto him His commandments, and authority in the statutes of judgments, that he should teach Jacob the testimonies, and inform Israel in His laws.’ So Paul requires of Titus to ordain such overseers, as shall be able to Tit 1:9, ‘exhort by sound doctrine and to convince gainsayers.’ Wherefore Ambrose calls the Bible, which contains the law of God, ‘the book of priests,’ as specially belonging to them, to be specially studied by them.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hag 2:11). the law--that is, its true sense. messenger of . . . Lord--the interpreter of His will; compare as to the prophets, Hag 1:13. So ministers are called "ambassadors of Christ" (2Co 5:20); and the bishops of the seven churches in Revelation, "angels" or messengers (Re 2:1, 8, 12, 18;

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER thus explains it; the Hebrew is, literally, "My covenant was with him, life and peace (to be given him on My part), and I gave them to him: (and on his part) fear (that is, reverence), and he did fear Me," &c. The former portion of the verse expresses the promise, and Jehovah's fulfilment of it; the latter, the condition, and Levi's steadfastness to it (De 33:8, 9).

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H35884482 times

  • שִׂפְתֵ֤י[the] lips of

    sifteiH8193

  • כֹהֵן֙a priest

    khohenH3548750 times

  • יִשְׁמְרוּ־they will preserve

    yishmeru-H8104468 times

  • דַ֔עַתknowledge

    daatH1847

  • וְתוֹרָ֖הand instruction

    vetorahH8451219 times

  • יְבַקְשׁ֣וּpeople will seek

    yevakshuH1245225 times

  • מִפִּ֑יהוּfrom mouth his

    mipihuH6310498 times

  • כִּ֛יfor

    kiH35884482 times

  • מַלְאַ֥ךְ[is] [the] messenger of

    malakhH4397213 times

  • יְהוָֽה־Yahweh

    yahweh-H30686520 times

  • צְבָא֖וֹתof hosts

    tzevaotH6635485 times

  • הֽוּא׃he

    hu'H19311879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:20

    Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.

    it leads to

    • Ephesians 6:20

      for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.

    • Luke 14:23

      So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.

    • Luke 10:16

      Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”

      Reached by 2 separate paths from here.

    • Ezekiel 18:31–32

      Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?

    • John 20:21

      Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”

  • Through

    1 Thessalonians 4:8

    Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

    it leads to

    • 1 John 3:24

      Whoever keeps His commandments remains in God, and God in him. And by this we know that He remains in us: by the Spirit He has given us.

  • Through

    Deuteronomy 21:5

    And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every…

    it leads to

    • 1 Chronicles 23:13

      The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce…

  • Through

    Leviticus 10:11

    so that you may teach the Israelites all the statutes that the LORD has given them through Moses.”

    it leads to

    • Matthew 28:20

      and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

Where this verse is studied

On this page

About Malachi

Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
Ezra Reads the Law to the People, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, CONSTITUTIONS OF THE HOLY APOSTLES 2:4.28; Caesarius of Arles, SERMON 1:5; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Gregory the Dialogist, The Book of Pastoral Rule, Part 2, Chapter 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Malachi; John Chrysostom, COMMENTARY ON GALATIANS 1; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.