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Leviticus 24:18

in Leviticus 24

Whoever kills an animal must make restitution—life for life.

BSB

The same verse in ASV and KJV

ASV

And he that smiteth a beast mortally shall make it good, life for life.

KJV

And he that killeth a beast shall make it good; beast for beast.

This verse in Leviticus 24

Commentary

4 notes on this verse
And he that killeth a beast shall make it good,.... Pay for it, give the value of it, or another as good as that instead of it, as follows: beast for beast; or "soul for soul"; life for life, that is, a living one for that the life of which is taken away, and one every way as good as that.

This site's exposition

he that killeth any man shall surely

on Leviticus 24:17-18

Two sentences set a man's life beside an animal's and put a price on only one of them. A dead beast is made good, beast for beast, and no payment is named for a man, because Genesis 9:6 grounds the difference in the image of God. These rules read as a digression until a reader remembers that the chapter got here through a fight, and a fight is where both a curse and a killing begin.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And, it should seem, this is it that brings in these laws here, to show how equitable it was that strangers as well as Israelites should be punished for blasphemy, because strangers as well as Israelites were punishable for other crimes.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he that killeth any man shall surely be put to death--These verses contain a repetition of some other laws, relating to offenses of a social nature, the penalties for which were to be inflicted, not by the hand of private parties, but through the medium of the judges before whom the cause was brought.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמַכֵּ֥הand [one who] strikes down

    umakehH5221499 times

  • נֶֽפֶשׁ־[the] life of

    nefesh-H5315754 times

  • בְּהֵמָ֖הan animal

    behemahH929190 times

  • יְשַׁלְּמֶ֑נָּהhe will repay it

    yeshallemenahH7999116 times

  • נֶ֖פֶשׁa life

    nefeshH5315754 times

  • תַּ֥חַתfor

    tachatH8478505 times

  • נָֽפֶשׁ׃a life

    nafeshH5315754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 24:21

    Whoever kills an animal must make restitution, but whoever kills a man must be put to death.

    it leads to

    • Leviticus 24:17–18

      And if a man takes the life of anyone else, he must surely be put to death.

    • Exodus 21:33

      If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it,

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.