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Joshua 12:20

in Joshua 12

the king of Shimron-meron, one; the king of Achshaph, one;

BSB

The same verse in ASV and KJV ▾

ASV

the king of Shimron-meron, one; the king of Achshaph, one;

KJV

The king of Shimron–meron, one; the king of Achshaph, one;

This verse in Joshua 12

Commentary

4 notes on this verse
The king of Shimronmeron, one,.... See Jos 11:1, this place fell to the tribe of Zebulun, Jos 19:15, the king of Achshaph, one; see Jos 11:1; this city fell to the lot of Asher, Jos 19:25.

This site's exposition

the king of Madon, one

on Joshua 12:19-24

Hazor at verse 19 is the city 11:10 called the head of all those kingdoms, and a Jabin oppresses Israel again at Judges 4:2. Taanach, Megiddo and Dor, at verses 21 to 23, are three of the towns Judges 1:27 says Manasseh never drove out.

This site's exposition

the king of Achshaph, one

Shimron and Achshaph were two of the towns Jabin summoned at Joshua 11:1, so their kings belong to the northern campaign. John Gill follows them into the allotments. Shimron went to Zebulun at Joshua 19:15, and Achshaph to Asher at Joshua 19:25.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 19.8 · Written before 373.

proposed

Whoever believes in me will also do the works which I do, and will do even greater ones. And where is this word which he said, "The disciple is not greater than his master" [illustrated]? For example, Moses killed only three kings, but Joshua killed …

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מֶ֣לֶךְ[the] king of

    melekhH4428 →2525 times

  • שִׁמְר֤וֹןShimron

    shimronH8112 →

  • מְראוֹן֙Meron

    meronH8112 →

  • אֶחָ֔דone

    ʾechadH259 →971 times

  • מֶ֥לֶךְ[the] king of

    melekhH4428 →2525 times

  • אַכְשָׁ֖ףAcshaph

    ʾakhshafH407 →3 times

  • אֶחָֽד׃one

    ʾechadH259 →971 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 19:15

    It also included Kattath, Nahalal, Shimron, Idalah, and Bethlehem. There were twelve cities, along with their villages.

    it leads to

    • Joshua 11:1

      Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

      Reached by 2 separate paths from here.

    • 2 Chronicles 11:6

      He built up Bethlehem, Etam, Tekoa,

    • Joshua 21:34–35

      This is what the Merarite clan (the rest of the Levites) were given:

  • Through

    Joshua 11:1

    Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;

    it leads to

    • Joshua 11:10

      At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms.

    • Judges 4:2

      So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.

    • Psalms 2:1–4

      Why do the nations rage and the peoples plot in vain?

    • Isaiah 43:5–7

      Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.

    • Joshua 10:3–4

      Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 19.8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth.