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Job 9:31

in Job 9

then You would plunge me into the pit, and even my own clothes would despise me.

BSB

The same verse in ASV and KJV ▾

ASV

Yet wilt thou plunge me in the ditch, And mine own clothes shall abhor me.

KJV

Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

This verse in Job 9

Commentary

13 notes on this verse
If I wash myself with snow water, and if my hands shine as if never so clean; yet shalt Thou stain me with filthiness, and mine own clothes shall abhor me. For 'snow water' is the weeping of humility; which same, in that it excels all other virtues in the eyes of the strict Judge, is as it were white by the colour of preeminent merit.

This site's exposition

My days are swifter than a runner

on Job 9:25-31

"My days are swifter than a runner" returns to the speed of life. Resolving to "forget my complaint" brings no comfort, since "I would still dread all my sufferings". Even "If I should wash myself with snow and cleanse my hands with lye," God would plunge him "into the pit".

This site's exposition

then You would plunge me into the pit

The pit here is a ditch of filth, and Barnes reads it as God throwing Job into the gutter after all his washing. Clarke adds that Job's own clothes would recoil from him as from a leper. Clean hands come out filthier than before.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 9:29-31 · Written before 407.

proposed

I do not know at all, he says, God's plans. "For if I should wash myself with snow and purge myself with pure hands [that would be useless]. You have thoroughly plunged me in filth, and my garment has abhorred me." He means, before everybody's eyes I am an example of impiety. It would be necessary that the wicked disappeared, so that I might not play the role of master for the others anymore. If I become purer than the sun, I still retain filthiness, and not an ordinary filthiness. "My garment has abhorred me." What can I say about people, if even my garment despises me? This is what he more or less means. Even my closest relations have begun to hate me. They have turned away from me not because I am condemned but because they think I am cursed and impure.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

But since man's purity however great it can be is found wanting under divine scrutiny, he shows as a consequence that when he says that he is pure and innocent, he understands himself to be pure and innocent as a man, not as though he …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Paul, while a Pharisee, made his hands very clean; but when the commandment came and discovered to him his heart-sins, made him know lust, that plunged him in the ditch. (2.) As if he despaired to have a fair hearing with God, and that were hard indeed. [1.] He complains that he was not upon even terms with God (

quarantine:debris (2026-07-29) — unbalanced-parens

Yet shall thou plunge me in the ditch,....

The Nineteenth Century1 voice

Yet shalt thou plunge me in the ditch - God would treat me as if he should throw me into the gutter, and as if I were wholly defiled and polluted. The meaning is, God would not admit the proofs which I should adduce of my innocence, but would overwhelm me with the demonstrations of my guilt. I doubt not that Job urged this with some degree of impatience, and with some improper feelings. He felt, evidently, that God was so great and powerful, that it was vain to contend with him.
5 more voices on this verse

The Nineteenth Century5 voices

I FEEL certain that I am sent on a special errand at this time. Before my mind's eye I see a soul whose awful reflections are hurrying him to despair. He refuses counsel, and will not listen to direction, for dread has made him desperate. I would have a word in the ear of that worried and wearied one. See ye not the man? He has battled long against a dark temptation, but at last he is beaten. He feels that he can hold out no longer.
I FEEL certain that I am sent on a special errand at this time. Before my mind's eye I see a soul whose awful reflections are hurrying him to despair. He refuses counsel, and will not listen to direction, for dread has made him desperate. I would have a word in the ear of that worried and wearied one. See ye not the man? He has battled long against a dark temptation, but at last he is beaten. He feels that he can hold out no longer. He can scarcely take breath; the air grows hot and stifling around him, as he faces the question—what next? Accustomed as I am to look down on these crowded aisles and up at these closely-packed galleries, I feel a strange curiosity as I gaze into the mass; for I know that there is one man among all of you to whom I have a private message. I carry despatches from the King of kings to one who is grievously troubled, and is become as a woman forsaken and despised. My Lord and Master described himself in parable as leaving the ninety-and-nine to seek for one lost sheep: I must now copy his example. You will not grudge me for this service, I am sure. I quit the throng that I may find the bewildered one, and bring him safe and sound to the fold. Turning to my text, let me say, that as one is startled by a shriek, or saddened by a groan, so these sharp utterances of Job astonish us at first, and then awake our pity. How much are we troubled with brotherly compassion as we read the words,—"If I wash myself with snow water, and make my hands never so clean; yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me!" The sense of misery couched in this passage baffles description. Yet this is but one of a series, in which sentence after sentence reveals a fresh chamber of horrors.
[Another Sermon by Mr. Spurgeon on the same text is #1908, Volume 32—WASHED TO GREATER FOULNESS.] WE are all, by nature and by practice, unclean in the sight of God. However excellent or virtuous we may seem before man, we have all broken God's Law, for that Law requires perfection and we have been far from it. The Law demands spotless holiness towards God and perfect rectitude towards man and, in some point or other, we have all transgressed that Law—and we have therefore become polluted before the thrice-holy Jehovah. The great question which ought to arise in the mind of every one of us is this—"How can I be cleansed before God?" I. We are called upon to remember, first, that TO BE CLEAN IN THE SIGHT OF GOD IS WORTH EVERY POSSIBLE EFFORT. Job speaks of washing himself with snow water and trying to make himself clean. And this he speaks of right earnestly. However far from the hot plains in which he lived, Job might have to send for snowy water—whatever quantity of soap (for in the Hebrew there is an allusion to soap in the second clause)—however much nitre and soap he might have to take in order to wash himself perfectly clean, it was worth all the expense and trouble if only it could be accomplished. And, dear Friends, we must be clean in the sight of God. We must desire to be clean in the sight of God for, if not, we are the objects of His continual displeasure. ' 'God is angry with the wicked every day." This is a solemn Truth of God which is far too much forgotten in the present day. Many have tried to put the thought of it right on one side and held forth only the Doctrine of the Divine Benevolence.
[Another Sermon by Mr. Spurgeon on the same text is #1908, Volume 32—WASHED TO GREATER FOULNESS.] WE are all, by nature and by practice, unclean in the sight of God. However excellent or virtuous we may seem before man, we have all broken God's Law, for that Law requires perfection and we have been far from it. The Law demands spotless holiness towards God and perfect rectitude towards man and, in some point or other, we have all transgressed that Law—and we have therefore become polluted before the thrice-holy Jehovah.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And mine own clothes shall abhor me - Such is thine infinite purity, when put in opposition to the purity of man, that it will bear no comparison. Searched and tried by the eye of God, I should be found as a leper, so that my own clothes would dread to touch me, for fear of being infected by my corruption. This is a strong and bold figure; and is derived from the corrupted state of his body, which his clothes dreaded to touch, because of the contagious nature of his disorder.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֭זthen

    ʾazH227 →141 times

  • בַּשַּׁ֣חַתin <the> pit

    bashachatH7845 →23 times

  • תִּטְבְּלֵ֑נִיyou will dip me

    titbeleniH2881 →

  • וְ֝תִֽעֲב֗וּנִיand they will abhor me

    vetiavuniH8581 →22 times

  • שַׂלְמוֹתָֽי׃own clothes my

    salmotaiH8008 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 64:6

    Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.

    it leads to

    • Romans 7:18

      I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.

    • Revelation 3:17–18

      You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.

      Reached by 2 separate paths from here.

    • Romans 7:24

      What a wretched man I am! Who will rescue me from this body of death?

    • Ephesians 2:1–2

      And you were dead in your trespasses and sins,

    • Zechariah 3:3

      Now Joshua was dressed in filthy garments as he stood before the angel.

  • Through

    Job 15:6

    Your own mouth, not mine, condemns you; your own lips testify against you.

    it leads to

    • Luke 19:22

      His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did…

    • Job 9:20

      Even if I were righteous, my mouth would condemn me; if I were blameless, it would declare me guilty.

    • Matthew 12:37

      For by your words you will be acquitted, and by your words you will be condemned.”

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1908: “Washed to Greater Foulness” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3069: “Cleansing—Wrong Or Right?” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book IX; John Chrysostom, COMMENTARY ON JOB 9:29-31; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.