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Job 9:18

in Job 9

He does not let me catch my breath, but overwhelms me with bitterness.

BSB

The same verse in ASV and KJV ▾

ASV

He will not suffer me to take my breath, But filleth me with bitterness.

KJV

He will not suffer me to take my breath, but filleth me with bitterness.

This verse in Job 9

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He will not suffer me to take my breath - I have no respite in my afflictions; I suffer continually in my body, and my mind is incessantly harassed.

This site's exposition

How then can I answer Him

on Job 9:14-19

"How then can I answer Him or choose my arguments against Him" draws the conclusion. If mountains and stars obey without argument, a man has less standing still. "For even if I were right, I could not answer" states Job's fear that real innocence would find no hearing.

This site's exposition

He does not let me catch my breath

Barnes links this verse to Job 7:19, where Job asked for a moment to swallow. He cannot catch his breath, and bitterness overwhelms him. Clarke reads it as pain without pause in body and mind.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 9:18-19 · Written before 407.

proposed

"He will not let me catch my breath." That is, I am filled with a multitude of afflictions. "He has filled me with bitterness, for indeed he is superior in power. Who, then, shall resist his judgment?" Job does not want to say simply that God is superior to him in power but also that God is able to do whatever he wants.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

So he not only suffers exteriorly but also interiorly, like an invalid, who does not know that he will achieve health from a bitter cure, would not only suffer from the bad taste of the medicine, but also in his spirit. He continues, "He will …

The Puritans and the Awakening3 voices

He will not suffer me to take my breath,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Yet it is true that as, on the one hand, there are many who are chargeable with more sin than the common infirmities of human nature, and yet feel no more sorrow than that of the common calamities of human life, so, on the other hand, there are many who feel more than the common calamities of human life and yet are conscious to themselves of no more than the common infirmities of human nature.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He knew how to make his part good with his friends, and thought himself able to deal with them; but, though his cause had been better than it was, he knew it was to no purpose to debate it with God.
1 more voice on this verse

The Nineteenth Century1 voice

He will not suffer me to take my breath; - see the notes at Job 7:19.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִ֭תְּנֵנִיhe permits me

    yiteneniH5414 →2011 times

  • הָשֵׁ֣בto bring back

    hashevH7725 →1056 times

  • רוּחִ֑יbreath my

    ruchiH7307 →378 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • יַ֝שְׂבִּעַ֗נִיhe surfeits me

    yasbianiH7646 →97 times

  • מַמְּרֹרִֽים׃bitter things

    mamerorimH4472 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:11

    No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

    it leads to

    • Romans 5:3–5

      Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;

    • 2 Corinthians 4:17

      For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.

    • Hebrews 12:5–6

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    • 1 Peter 1:6

      In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials

    • Hebrews 12:10

      Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.

  • Through

    Job 3:20

    Why is light given to the miserable, and life to the bitter of soul,

    it leads to

    • Jeremiah 20:18

      Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?

    • Job 7:15–16

      so that I would prefer strangling and death over my life in this body.

  • Through

    Lamentations 3:15

    He has filled me with bitterness; He has intoxicated me with wormwood.

    it leads to

    • Jeremiah 9:15

      Therefore this is what the LORD of Hosts, the God of Israel, says: “Behold, I will feed this people wormwood and give them poisoned water to drink.

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; John Chrysostom, COMMENTARY ON JOB 9:18-19; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.