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Job 8:5

in Job 8

But if you would earnestly seek God and ask the Almighty for mercy,

BSB

The same verse in ASV and KJV ▾

ASV

If thou wouldest seek diligently unto God, And make thy supplication to the Almighty;

KJV

If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

This verse in Job 8

Commentary

10 notes on this verse
If thou wouldest seek unto God betimes - If thou wouldest do it now. If even on the supposition that your sons have thus perished, and that God has come out in judgment against your family, you would look to God, you might be restored to favor. The word rendered “seek betimes” (שׁחר shâchar) means literally to seek in the morning, to seek early; and then, to make it the first business. It is derived from the word meaning aurora (שׁחר shachar) and has reference to the early light of the morning, and hence, to an early seeking.

This site's exposition

When your children sinned against Him

on Job 8:4-7

True doctrine drives a false inference. "He gave them over to their rebellion" treats the deaths of Job's ten children in chapter 1 as evidence of their sin. Bildad's condition, "if you would earnestly seek God," is a bargain that assumes present guilt is the reason help has not come.

This site's exposition

But if you would earnestly seek God

Earnestly seek is shachar, a verb Barnes ties to the dawn, and Gregory reads seek God at daybreak. Bildad's offer of mercy carries a sting. He assumes God gave the children over for their sin and spared Job to repent.

The record, by era

The Church Fathers1 voice

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 8:5-7 · Written before 600.

proposed

Bildad says, "I suggest you pray to the Lord with all your devotion and diligence. Everything else should come after your prayers." This is what "be early" means.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book VIII · Written before 604.

proposed

Yet if thou wilt seek to God at dawn, and make thy supplication to the Almighty. For inasmuch as heretics think that the light of truth rests with themselves, they bid and summon Holy Church, as being in the night of error, to come to the dawning of the truth, that in the knowledge of God it may be led to rise, as in the dawning light, and by the prayer of penitence wash off past misdeeds.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

The other thing which seemed to keep Job from returning to his former prosperity was the fact that he had already finished the greater part of his life and little remained for him, as Job said before. So it did not seem that his former …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That it was a usual thing for Providence to extinguish the joys and hopes of wicked men as his were extinguished; and therefore that they had reason to suspect him for a hypocrite,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If thou hadst conducted thyself well under the former affliction, thou wouldst not have been struck with the latter." Herein Bildad was not in the right; for a good man may be afflicted for his trial, not only very sorely, but very long, and yet, if for life, it is in comparison with eternity but for a moment.

quarantine:debris (2026-07-29) — odd-straight-quotes

2 more voices on this verse

The Puritans and the Awakening1 voice

If thou wouldest seek unto God betimes,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If thou wouldest seek unto God - Though God has so severely afflicted thee, and removed thy children by a terrible judgment; yet if thou wilt now humble thyself before him, and implore his mercy, thou shalt be saved. He cut them off in their sins, but he spares thee; and this is a proof that he waits to be gracious to thee.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אִם־if

    ʾim-H518 →1069 times

  • אַ֭תָּהyou

    ʾatahH859 →1094 times

  • תְּשַׁחֵ֣רyou will seek

    teshacherH7836 →12 times

  • אֶל־<to>

    ʾel-H413 →5510 times

  • אֵ֑לGod

    ʾelH410 →241 times

  • וְאֶל־and to

    veelosha-H413 →5510 times

  • שַׁ֝דַּ֗י[the] Almighty

    shadaiH7706 →48 times

  • תִּתְחַנָּֽן׃you will seek favor

    titchananH2603 →78 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 11:13

    As for you, if you direct your heart and lift up your hands to Him,

    it leads to

    • Psalms 143:6

      I stretch out my hands to You; my soul thirsts for You like a parched land. Selah

    • Psalms 88:9

      My eyes grow dim with grief. I call to You daily, O LORD; I spread out my hands to You.

    • Psalms 78:8

      Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.

    • 1 Samuel 7:3

      Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts…

    • Job 8:5–6

      But if you would earnestly seek God and ask the Almighty for mercy,

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Gregory the Dialogist, Morals on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book VIII; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 8:5-7 and Thomas Aquinas, Commentary on Job.