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Job 8:16

in Job 8

He is a well-watered plant in the sunshine, spreading its shoots over the garden.

BSB

The same verse in ASV and KJV ▾

ASV

He is green before the sun, And his shoots go forth over his garden.

KJV

He is green before the sun, and his branch shooteth forth in his garden.

This verse in Job 8

Commentary

10 notes on this verse
It is seen moist before the sun cometh, and his produce issueth forth in his springing up. Oftentimes in Holy Writ the Lord is represented by the title of the Sun, as it is said by the Prophet, But unto you that fear My Name shall the Sun of righteousness arise.

This site's exposition

He is a well-watered plant in the sunshine

on Job 8:16-19

A second portrait follows the spider's web, "a well-watered plant in the sunshine", thriving before it is torn out. The line "yet others will spring from the dust" fills the wicked man's place. Bildad implies Job's place stands ready to be filled or restored by his response.

The record, by era

The Church Fathers1 voice

A commentator

Olympiodorus of Alexandria

COMMENTARY ON JOB 8:16 · Written before 600.

proposed

The papyrus and the reed are dried by the scorching heat of the sun and their shoots rot, even though they are moistened by water. In fact, this is what "his branch shall sprout from his dung heap" means. The impious will suffer the same …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

He applies the comparison which he used before about the rushes to this opinion which he has related about the frailty of confidence. For his trust seems to be related to rushes in two ways. First like the verdant color of the rush, which fades …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Branch - His children, who are here mentioned as additions not only to his comfort, but also to his strength and safety. Garden - A place where it is defended from those injuries to which the trees of the field are subject, and where, besides the advantages common to all trees, it hath peculiar helps from the art and industry of men.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) like a green bay-tree ( Ps. xxxvii. 35 ), green before the sun, it keeps its greenness in defiance of the scorching sun-beams, and his branch shoots forth under the protection of his garden-wall and with the benefit of his garden-soil. See it fixed, and taking deep root, never likely to be overthrown by stormy winds, for his roots are interwoven with the stones (

quarantine:debris (2026-07-29) — leading-punctuation

He is green before the sun,....
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

before the sun--that is, he (the godless) is green only before the sun rises; but he cannot bear its heat, and withers. So succulent plants like the gourd (Jon 4:7, 8).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He is green before the sun - This is another metaphor. The wicked is represented as a luxuriant plant, in a good soil, with all the advantages of a good situation; well exposed to the sun; the roots intervolving themselves with stones, so as to render the tree more stable; but suddenly a blast comes, and the tree begins to die. The sudden fading of its leaves, etc., shows that its root is become as rottenness, and its vegetable life destroyed.
He is green before the sun - Vulgate, “antequam veniat sol - before the sun comes.” So the Chaldee, “before the rising of the sun.” So Eichhorn renders it. According to this, which is probably the true interpretation, the passage means that he is green and flourishing before the sun rises, but that he cannot hear its heat and withers away. A new illustration is here introduced, and the object is to compare the hypocrite with a vigorous plant that grows up quick and sends its branches afar, but which has no depth of root, and which, when the intense heat of the sun comes upon it, withers away. The comparison is not with a tree, which would bear the heat of the sun, but rather with those succulent plants which have a large growth of leaves and branches, like a gourd or vine, but which will not bear a drought or endure the intense heat of the sun. “This comparison of the transitory nature of human hope and prosperity to the sudden blight which over throws the glory of the forest and of the garden,” says the Editor of the Pictorial Bible (on Psa 37:35), “is at once so beautiful and so natural, as to have been employed by poets of every age.” One such comparison of exquisite finish occurs in Shakespeare: This is the state of man! Today he puts forth The tender leaves of hope; tomorrow blossoms, And hears his blushing honours thick upon him: The third day comes a frost, a killing frost, And, when he thinks, good easy man, full surely His greatness is a ripening, nips his shoot, And then he falls, as I do. And his branch shooteth forth ... - A comparison of a prosperous person or nation with a vine which spreads in this manner, is common in the Scriptures. See Psa 80:11: She sent out her boughs unto the sea, And her branches unto the river. Compare the note at Isa 16:8. […]

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רָטֹ֣ב[is] a fresh [plant]

    ratoH7373 →

  • ה֭וּאhe

    hu'H1931 →1879 times

  • לִפְנֵי־<to> before

    lifnei-H6440 →2123 times

  • שָׁ֑מֶשׁ[the] sun

    shameshH8121 →

  • וְעַ֥לand over

    vealH5921 →5755 times

  • גַּ֝נָּת֗וֹgarden its

    ganatoH1593 →

  • יֹֽנַקְתּ֥וֹyoung shoot[s] its

    yonaktoH3127 →6 times

  • תֵצֵֽא׃it goes out

    tetze'H3318 →1067 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 5:3

    I have seen a fool taking root, but suddenly his house was cursed.

    it leads to

    • Psalms 73:18–20

      Surely You set them on slick ground; You cast them down into ruin.

    • Psalms 92:7

      that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed.

    • Job 27:8

      For what is the hope of the godless when he is cut off, when God takes away his life?

  • Through

    Psalms 80:11

    It sent out its branches to the Sea, and its shoots toward the River.

    it leads to

    • Psalms 72:8

      May he rule from sea to sea, and from the Euphrates to the ends of the earth.

  • Through

    Jeremiah 11:16

    The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.

    it leads to

    • Romans 11:17–24

      Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

    • Isaiah 27:11

      When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator…

    • Psalms 52:8

      But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.

    • Psalms 80:16

      Your vine has been cut down and burned; they perish at the rebuke of Your countenance.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book VIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Olympiodorus of Alexandria, COMMENTARY ON JOB 8:16 and Thomas Aquinas, Commentary on Job.